Notice of Intent To Repatriate Cultural Items: Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA, 64558 [E6-18476]
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Federal Register / Vol. 71, No. 212 / Thursday, November 2, 2006 / Notices
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent To Repatriate Cultural
Items: Southwest Museum of the
American Indian, Autry National
Center, Los Angeles, CA
National Park Service, Interior.
ACTION: Notice.
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AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Southwest Museum of
the American Indian, Autry National
Center, Los Angeles, CA, that meet the
definition of ‘‘sacred objects’’ under 25
U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The 14 cultural items are 8 katsina
kwatsi (masks), 5 wooden war gods, and
1 flute altar.
In 1960, the Southwest Museum
purchased seven katsina kwatsi (masks)
from Mr. Andrew T. Johnston with
financial assistance provided by the
Southwest Museum Acquisition Fund.
According to museum documentation,
Mr. Johnston acquired all seven masks
from Old Oraibi, AZ. No further
information has been found to clarify
means of acquisition by the donor. The
seven katsina kwatsi are one Tasaf, one
Koyemsi, one Piftuka, one Cohnina, one
Angakchina, and one Heotos.
On May 10, 1934, the Southwest
Museum acquired one katsina mask
from Miss Rose Dougan. Museum
records identify the cultural item as an
‘‘old Hopi bearded mask.’’ No further
information has been found to clarify
means or location of acquisition by the
donor. The katsina kwatsi is an
Angakchina.
On March 8, 1941, the Southwest
Museum acquired five wooden war gods
or prayer effigies from Mrs. Ina Sizer
Cassidy. According to donor
correspondence, the ‘‘Old Prayer
effigies’’ were found in 1920 by Mrs.
Cassidy’s husband, Gerald Cassidy, at a
war gods’ shrine near Old Oraibi, AZ,
during Snake Dance ceremonies.
On June 28, 1950, the Southwest
Museum purchased one flute altar from
Mr. William Neil Smith with financial
VerDate Aug<31>2005
14:49 Nov 01, 2006
Jkt 211001
assistance provided by the General
Charles McCormack Reeve Fund.
According to museum documentation,
Mr. Smith acquired the altar in Old
Oraibi, AZ. No further information has
been found to clarify means of
acquisition by the donor.
Museum documentation indicates
that the 14 cultural items originated
from Old Oraibi, which is located
within the Hopi Reservation.
Archeological and ethnographic
evidence suggests that the Hopi have
continuously inhabited the Old Oraibi
since A.D. 1150. In 1900, Old Oraibi
was the largest Hopi settlement.
Consultation and physical inspection
of the cultural items described above by
the knowledgeable traditional cultural
authorities of the Hopi Tribe of Arizona,
the Katsinmomngwit (Kachina Priest)
and Lenmomngwit (Flute Priest), have
identified the cultural items as
culturally affiliated with the Hopi Tribe
of Arizona. According to the traditional
cultural authorities, the cultural items
have ongoing historical, traditional, and
cultural importance to the Hopi Tribe of
Arizona. As part of continuing religious
practice, the cultural items must be
cared for by current members of the
Kachina and Flute Societies of the Hopi.
Officials of the Southwest Museum
have determined that, pursuant to 25
U.S.C. 3001 (3)(C), the 14 cultural items
described above are specific ceremonial
objects needed by traditional Native
American religious leaders for the
practice of traditional Native American
religions by their present-day adherents.
Officials of the Southwest Museum also
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the 14 sacred
objects and the Hopi Tribe of Arizona.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred objects should
contact Dr. Duane H. King, Executive
Director, or Jamie Hebert, NAGPRA
Research Associate for Collections,
Southwest Museum of the American
Indian, Autry National Center, 234
Museum Drive, Los Angeles, CA 90065,
telephone (323) 221–2164 extension
241, before December 4, 2006.
Repatriation of the 14 sacred objects to
the Hopi Tribe of Arizona may proceed
after that date if no additional claimants
come forward.
The Southwest Museum is
responsible for notifying the Hopi Tribe
of Arizona that this notice has been
published.
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Dated: September 28, 2006
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–18476 Filed 11–1–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Southwest Museum of the American
Indian, Autry National Center, Los
Angeles, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the Southwest
Museum of the American Indian, Autry
National Center, Los Angeles, CA. The
human remains were removed from
Ontario County, NY.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Southwest
Museum professional staff in
consultation with representatives of the
Cayuga Nation of New York, Oneida
Nation of New York, Oneida Tribe of
Indians of Wisconsin, Onondaga Nation
of New York, Seneca Nation of New
York, Seneca-Cayuga Tribe of
Oklahoma, St. Regis Band of Mohawk
Indians of New York, Tonawanda Band
of Seneca Indians of New York, and
Tuscarora Nation of New York, as well
as the Haudenosaunee Standing
Committee on Burial Rights and
Regulations, a non-federally recognized
Indian group.
In 1885, human remains representing
a minimum of two individuals were
removed from a grave near
Canandaigua, Ontario County, NY. The
museum has no additional information
regarding the circumstances of removal.
Mrs. Phyllis Lockley, mother of Robert
Campbell Lockley, acquired the human
remains as part of her son’s estate. On
January 18, 1962, Mrs. Lockley signed
the original Deed of Gift and transferred
the human remains to the museum,
which accessioned the human remains
E:\FR\FM\02NON1.SGM
02NON1
Agencies
[Federal Register Volume 71, Number 212 (Thursday, November 2, 2006)]
[Notices]
[Page 64558]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-18476]
[[Page 64558]]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent To Repatriate Cultural Items: Southwest Museum
of the American Indian, Autry National Center, Los Angeles, CA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Southwest Museum
of the American Indian, Autry National Center, Los Angeles, CA, that
meet the definition of ``sacred objects'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The 14 cultural items are 8 katsina kwatsi (masks), 5 wooden war
gods, and 1 flute altar.
In 1960, the Southwest Museum purchased seven katsina kwatsi
(masks) from Mr. Andrew T. Johnston with financial assistance provided
by the Southwest Museum Acquisition Fund. According to museum
documentation, Mr. Johnston acquired all seven masks from Old Oraibi,
AZ. No further information has been found to clarify means of
acquisition by the donor. The seven katsina kwatsi are one Tasaf, one
Koyemsi, one Piftuka, one Cohnina, one Angakchina, and one Heotos.
On May 10, 1934, the Southwest Museum acquired one katsina mask
from Miss Rose Dougan. Museum records identify the cultural item as an
``old Hopi bearded mask.'' No further information has been found to
clarify means or location of acquisition by the donor. The katsina
kwatsi is an Angakchina.
On March 8, 1941, the Southwest Museum acquired five wooden war
gods or prayer effigies from Mrs. Ina Sizer Cassidy. According to donor
correspondence, the ``Old Prayer effigies'' were found in 1920 by Mrs.
Cassidy's husband, Gerald Cassidy, at a war gods' shrine near Old
Oraibi, AZ, during Snake Dance ceremonies.
On June 28, 1950, the Southwest Museum purchased one flute altar
from Mr. William Neil Smith with financial assistance provided by the
General Charles McCormack Reeve Fund. According to museum
documentation, Mr. Smith acquired the altar in Old Oraibi, AZ. No
further information has been found to clarify means of acquisition by
the donor.
Museum documentation indicates that the 14 cultural items
originated from Old Oraibi, which is located within the Hopi
Reservation. Archeological and ethnographic evidence suggests that the
Hopi have continuously inhabited the Old Oraibi since A.D. 1150. In
1900, Old Oraibi was the largest Hopi settlement.
Consultation and physical inspection of the cultural items
described above by the knowledgeable traditional cultural authorities
of the Hopi Tribe of Arizona, the Katsinmomngwit (Kachina Priest) and
Lenmomngwit (Flute Priest), have identified the cultural items as
culturally affiliated with the Hopi Tribe of Arizona. According to the
traditional cultural authorities, the cultural items have ongoing
historical, traditional, and cultural importance to the Hopi Tribe of
Arizona. As part of continuing religious practice, the cultural items
must be cared for by current members of the Kachina and Flute Societies
of the Hopi.
Officials of the Southwest Museum have determined that, pursuant to
25 U.S.C. 3001 (3)(C), the 14 cultural items described above are
specific ceremonial objects needed by traditional Native American
religious leaders for the practice of traditional Native American
religions by their present-day adherents. Officials of the Southwest
Museum also have determined that, pursuant to 25 U.S.C. 3001 (2), there
is a relationship of shared group identity that can be reasonably
traced between the 14 sacred objects and the Hopi Tribe of Arizona.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the sacred objects should contact Dr.
Duane H. King, Executive Director, or Jamie Hebert, NAGPRA Research
Associate for Collections, Southwest Museum of the American Indian,
Autry National Center, 234 Museum Drive, Los Angeles, CA 90065,
telephone (323) 221-2164 extension 241, before December 4, 2006.
Repatriation of the 14 sacred objects to the Hopi Tribe of Arizona may
proceed after that date if no additional claimants come forward.
The Southwest Museum is responsible for notifying the Hopi Tribe of
Arizona that this notice has been published.
Dated: September 28, 2006
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6-18476 Filed 11-1-06; 8:45 am]
BILLING CODE 4312-50-S