Notice of Intent To Repatriate Cultural Items: Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA, 64558 [E6-18476]

Download as PDF 64558 Federal Register / Vol. 71, No. 212 / Thursday, November 2, 2006 / Notices DEPARTMENT OF THE INTERIOR National Park Service Notice of Intent To Repatriate Cultural Items: Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA National Park Service, Interior. ACTION: Notice. mstockstill on PROD1PC61 with NOTICES AGENCY: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate cultural items in the possession of the Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA, that meet the definition of ‘‘sacred objects’’ under 25 U.S.C. 3001. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the cultural items. The National Park Service is not responsible for the determinations in this notice. The 14 cultural items are 8 katsina kwatsi (masks), 5 wooden war gods, and 1 flute altar. In 1960, the Southwest Museum purchased seven katsina kwatsi (masks) from Mr. Andrew T. Johnston with financial assistance provided by the Southwest Museum Acquisition Fund. According to museum documentation, Mr. Johnston acquired all seven masks from Old Oraibi, AZ. No further information has been found to clarify means of acquisition by the donor. The seven katsina kwatsi are one Tasaf, one Koyemsi, one Piftuka, one Cohnina, one Angakchina, and one Heotos. On May 10, 1934, the Southwest Museum acquired one katsina mask from Miss Rose Dougan. Museum records identify the cultural item as an ‘‘old Hopi bearded mask.’’ No further information has been found to clarify means or location of acquisition by the donor. The katsina kwatsi is an Angakchina. On March 8, 1941, the Southwest Museum acquired five wooden war gods or prayer effigies from Mrs. Ina Sizer Cassidy. According to donor correspondence, the ‘‘Old Prayer effigies’’ were found in 1920 by Mrs. Cassidy’s husband, Gerald Cassidy, at a war gods’ shrine near Old Oraibi, AZ, during Snake Dance ceremonies. On June 28, 1950, the Southwest Museum purchased one flute altar from Mr. William Neil Smith with financial VerDate Aug<31>2005 14:49 Nov 01, 2006 Jkt 211001 assistance provided by the General Charles McCormack Reeve Fund. According to museum documentation, Mr. Smith acquired the altar in Old Oraibi, AZ. No further information has been found to clarify means of acquisition by the donor. Museum documentation indicates that the 14 cultural items originated from Old Oraibi, which is located within the Hopi Reservation. Archeological and ethnographic evidence suggests that the Hopi have continuously inhabited the Old Oraibi since A.D. 1150. In 1900, Old Oraibi was the largest Hopi settlement. Consultation and physical inspection of the cultural items described above by the knowledgeable traditional cultural authorities of the Hopi Tribe of Arizona, the Katsinmomngwit (Kachina Priest) and Lenmomngwit (Flute Priest), have identified the cultural items as culturally affiliated with the Hopi Tribe of Arizona. According to the traditional cultural authorities, the cultural items have ongoing historical, traditional, and cultural importance to the Hopi Tribe of Arizona. As part of continuing religious practice, the cultural items must be cared for by current members of the Kachina and Flute Societies of the Hopi. Officials of the Southwest Museum have determined that, pursuant to 25 U.S.C. 3001 (3)(C), the 14 cultural items described above are specific ceremonial objects needed by traditional Native American religious leaders for the practice of traditional Native American religions by their present-day adherents. Officials of the Southwest Museum also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the 14 sacred objects and the Hopi Tribe of Arizona. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the sacred objects should contact Dr. Duane H. King, Executive Director, or Jamie Hebert, NAGPRA Research Associate for Collections, Southwest Museum of the American Indian, Autry National Center, 234 Museum Drive, Los Angeles, CA 90065, telephone (323) 221–2164 extension 241, before December 4, 2006. Repatriation of the 14 sacred objects to the Hopi Tribe of Arizona may proceed after that date if no additional claimants come forward. The Southwest Museum is responsible for notifying the Hopi Tribe of Arizona that this notice has been published. PO 00000 Frm 00050 Fmt 4703 Sfmt 4703 Dated: September 28, 2006 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. E6–18476 Filed 11–1–06; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA National Park Service, Interior. Notice. AGENCY: ACTION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the control of the Southwest Museum of the American Indian, Autry National Center, Los Angeles, CA. The human remains were removed from Ontario County, NY. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by Southwest Museum professional staff in consultation with representatives of the Cayuga Nation of New York, Oneida Nation of New York, Oneida Tribe of Indians of Wisconsin, Onondaga Nation of New York, Seneca Nation of New York, Seneca-Cayuga Tribe of Oklahoma, St. Regis Band of Mohawk Indians of New York, Tonawanda Band of Seneca Indians of New York, and Tuscarora Nation of New York, as well as the Haudenosaunee Standing Committee on Burial Rights and Regulations, a non-federally recognized Indian group. In 1885, human remains representing a minimum of two individuals were removed from a grave near Canandaigua, Ontario County, NY. The museum has no additional information regarding the circumstances of removal. Mrs. Phyllis Lockley, mother of Robert Campbell Lockley, acquired the human remains as part of her son’s estate. On January 18, 1962, Mrs. Lockley signed the original Deed of Gift and transferred the human remains to the museum, which accessioned the human remains E:\FR\FM\02NON1.SGM 02NON1

Agencies

[Federal Register Volume 71, Number 212 (Thursday, November 2, 2006)]
[Notices]
[Page 64558]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-18476]



[[Page 64558]]

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DEPARTMENT OF THE INTERIOR

National Park Service


Notice of Intent To Repatriate Cultural Items: Southwest Museum 
of the American Indian, Autry National Center, Los Angeles, CA

AGENCY: National Park Service, Interior.

ACTION: Notice.

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    Notice is here given in accordance with the Native American Graves 
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent 
to repatriate cultural items in the possession of the Southwest Museum 
of the American Indian, Autry National Center, Los Angeles, CA, that 
meet the definition of ``sacred objects'' under 25 U.S.C. 3001.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). 
The determinations in this notice are the sole responsibility of the 
museum, institution, or Federal agency that has control of the cultural 
items. The National Park Service is not responsible for the 
determinations in this notice.
    The 14 cultural items are 8 katsina kwatsi (masks), 5 wooden war 
gods, and 1 flute altar.
    In 1960, the Southwest Museum purchased seven katsina kwatsi 
(masks) from Mr. Andrew T. Johnston with financial assistance provided 
by the Southwest Museum Acquisition Fund. According to museum 
documentation, Mr. Johnston acquired all seven masks from Old Oraibi, 
AZ. No further information has been found to clarify means of 
acquisition by the donor. The seven katsina kwatsi are one Tasaf, one 
Koyemsi, one Piftuka, one Cohnina, one Angakchina, and one Heotos.
    On May 10, 1934, the Southwest Museum acquired one katsina mask 
from Miss Rose Dougan. Museum records identify the cultural item as an 
``old Hopi bearded mask.'' No further information has been found to 
clarify means or location of acquisition by the donor. The katsina 
kwatsi is an Angakchina.
    On March 8, 1941, the Southwest Museum acquired five wooden war 
gods or prayer effigies from Mrs. Ina Sizer Cassidy. According to donor 
correspondence, the ``Old Prayer effigies'' were found in 1920 by Mrs. 
Cassidy's husband, Gerald Cassidy, at a war gods' shrine near Old 
Oraibi, AZ, during Snake Dance ceremonies.
    On June 28, 1950, the Southwest Museum purchased one flute altar 
from Mr. William Neil Smith with financial assistance provided by the 
General Charles McCormack Reeve Fund. According to museum 
documentation, Mr. Smith acquired the altar in Old Oraibi, AZ. No 
further information has been found to clarify means of acquisition by 
the donor.
    Museum documentation indicates that the 14 cultural items 
originated from Old Oraibi, which is located within the Hopi 
Reservation. Archeological and ethnographic evidence suggests that the 
Hopi have continuously inhabited the Old Oraibi since A.D. 1150. In 
1900, Old Oraibi was the largest Hopi settlement.
    Consultation and physical inspection of the cultural items 
described above by the knowledgeable traditional cultural authorities 
of the Hopi Tribe of Arizona, the Katsinmomngwit (Kachina Priest) and 
Lenmomngwit (Flute Priest), have identified the cultural items as 
culturally affiliated with the Hopi Tribe of Arizona. According to the 
traditional cultural authorities, the cultural items have ongoing 
historical, traditional, and cultural importance to the Hopi Tribe of 
Arizona. As part of continuing religious practice, the cultural items 
must be cared for by current members of the Kachina and Flute Societies 
of the Hopi.
    Officials of the Southwest Museum have determined that, pursuant to 
25 U.S.C. 3001 (3)(C), the 14 cultural items described above are 
specific ceremonial objects needed by traditional Native American 
religious leaders for the practice of traditional Native American 
religions by their present-day adherents. Officials of the Southwest 
Museum also have determined that, pursuant to 25 U.S.C. 3001 (2), there 
is a relationship of shared group identity that can be reasonably 
traced between the 14 sacred objects and the Hopi Tribe of Arizona.
    Representatives of any other Indian tribe that believes itself to 
be culturally affiliated with the sacred objects should contact Dr. 
Duane H. King, Executive Director, or Jamie Hebert, NAGPRA Research 
Associate for Collections, Southwest Museum of the American Indian, 
Autry National Center, 234 Museum Drive, Los Angeles, CA 90065, 
telephone (323) 221-2164 extension 241, before December 4, 2006. 
Repatriation of the 14 sacred objects to the Hopi Tribe of Arizona may 
proceed after that date if no additional claimants come forward.
    The Southwest Museum is responsible for notifying the Hopi Tribe of 
Arizona that this notice has been published.

    Dated: September 28, 2006
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6-18476 Filed 11-1-06; 8:45 am]
BILLING CODE 4312-50-S
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