Notice of Inventory Completion: Sam Noble Oklahoma Museum of Natural History, University of Oklahoma, Norman, OK; Correction, 51636-51637 [E6-14472]
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51636
Federal Register / Vol. 71, No. 168 / Wednesday, August 30, 2006 / Notices
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
An assessment of the cultural items
was made by Peabody Museum staff in
consultation with representatives of the
Bois Forte Band (Nett Lake) of the
Minnesota Chippewa Tribe, Minnesota.
In 1941, two cultural items were
donated to the Peabody Museum, as the
legacy of David I. Bushnell, Jr. The two
cultural items are cloth drum tabs with
beaded decoration. One tab measures 20
x 16 x 1 cm and depicts a white humanlike figure surrounded by floral
elements. The second tab measures 19 x
15 x 0.5 cm and depicts four blue
human figures (three men and one
woman). Museum records indicate that
Mr. Bushnell obtained the cultural items
at United States Point, Basswood Lake,
MN, in 1899. When Mr. Bushnell Jr.
acquired the drum tabs they had been
removed from a large, stationary drum,
also known as a Dance Drum.
The Dance Drum was introduced to
the Chippewa people, also known as the
Ojibwa people, in the late nineteenth
century. Consultation evidence supports
that stylistic characteristics of objects
reported here are consistent with
traditional Chippewa art forms.
Historical research and consultation
with tribal representatives indicate that
Dance Drums and accoutrements,
including drum tabs, were specialized
objects associated with ceremonial
Drum Dances and may be understood as
externalized, materialized sacred
visions. Dance Drums and portions of
Dance Drums were transferred among
communal drum societies in a
formalized process and not between
individuals. Therefore, Mr. Bushnell’s
purchase of the drum tabs did not meet
proper, traditional requirements for the
transfer of Dance Drums and
accoutrements.
United States Point lies within the
traditional territory of the Bois Forte
Band (Nett Lake) of the Minnesota
Chippewa Tribe. Mr. Bushnell recorded
the name of the Basswood Lake Dance
Drum’s caretaker as ‘‘Kingfisher.’’
Federal records, including tribal
allotment lists, payment rolls, and
censuses, list a ‘‘Kingfisher’’ and his
relations as members of Bois Forte
Band.
Consultation evidence indicates that
the drum tabs have an ongoing
historical, traditional, and cultural
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16:39 Aug 29, 2006
Jkt 208001
importance central to the Bois Forte
Band (Nett Lake) of the Minnesota
Chippewa Tribe, Minnesota. Cultural
affiliation with the Bois Forte Band
(Nett Lake) of the Minnesota Chippewa
Tribe, Minnesota is established through
anthropological, geographical, and
historical information; museum records,
including Mr. Bushnell’s account of his
trip to Basswood Lake and acquisition
of the drum tabs; Federal documentary
records; and consultation evidence.
Officials of the Peabody Museum have
determined that, pursuant to 25 U.S.C.
3001 (3)(D), the cultural items have
ongoing historical, traditional, and
cultural importance central to the tribe
and could not have been alienated,
appropriated, or conveyed by any
individual tribal member. Officials of
the Peabody Museum also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the two
objects of cultural patrimony and the
Bois Forte (Nett Lake) Band of the
Minnesota Chippewa Tribe, Minnesota.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the objects of cultural
patrimony should contact Patricia
Capone, Repatriation Coordinator,
Peabody Museum of Archaeology and
Ethnology, Harvard University, 11
Divinity Avenue, Cambridge, MA
02138, telephone (617) 496–3702, before
September 29, 2006. Repatriation of the
objects of cultural patrimony to the Bois
Forte (Nett Lake) Band of the Minnesota
Chippewa, Minnesota may proceed after
that date if no additional claimants
come forward.
The Peabody Museum is responsible
for notifying Bois Forte (Nett Lake) Band
of the Minnesota Chippewa, Minnesota
that this notice has been published.
Dated: August 14, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–14471 Filed 8–29–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Sam
Noble Oklahoma Museum of Natural
History, University of Oklahoma,
Norman, OK; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
PO 00000
Frm 00071
Fmt 4703
Sfmt 4703
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Sam
Noble Oklahoma Museum of Natural
History, University of Oklahoma,
Norman, OK. The human remains were
removed from Crittendon, Mississippi,
and Poinsett Counties, AR.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the Sam Noble
Oklahoma Museum of Natural History
and Oklahoma State Archeologist
professional staff in consultation with
representatives of the Quapaw Tribe of
Indians, Oklahoma.
After further consultation with the
Quapaw Tribe of Indians, Oklahoma,
previously culturally unidentifiable
human remains (Arkansas–161)
consisting of a skull and dentition
representing a minimum of one
individual have been determined to be
culturally affiliated with the Quapaw
Indians. This notice supersedes the
Notice of Inventory Completion
published in the Federal Register on
Wednesday, December 28, 2005 (FR
Doc. E5–7886, pages 76864–76865).
In 1933, human remains representing
a minimum of two individuals were
removed from Cummin’s Place, also
called Cumming’s Place (Arkansas–7/
130, 7/131), in Poinsett County, AR, by
Frank Newkumet. Mr. Newkumet
loaned the human remains to the
Oklahoma Museum of Natural History
(now the Sam Noble Oklahoma Museum
of Natural History) from 1933 until
1947. The museum purchased the
collection from Mr. Newkumet in 1947.
No known individuals were identified.
No associated funerary objects are
present. A deer bone found with the
human remains at Arkansas–7/130 was
not located during the inventory
process.
In 1933, human remains representing
a minimum of three individuals were
removed from Upper Nodena Place
(Arkansas–7/137, 7/138, and Arkansas–
161) in Mississippi County, AR, by
Frank Newkumet. Mr. Newkumet
loaned the human remains to the
Oklahoma Museum of Natural History
from 1933 until 1947. The museum
purchased the collection from Mr.
Newkumet in 1947. No known
individuals were identified. No
associated funerary objects are present.
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jlentini on PROD1PC65 with NOTICES
Federal Register / Vol. 71, No. 168 / Wednesday, August 30, 2006 / Notices
In 1959, human remains representing
a minimum of three individuals were
removed from the Banks site (Arkansas–
31A) in Crittendon County, AR, by Greg
Perino. Mr. Perino donated the human
remains to the Oklahoma Museum of
Natural History later that same year. No
known individuals were identified. No
associated funerary objects are present.
Diagnostic artifacts found at the
Cummin’s Place, Upper Nodena Place,
and Banks sites indicate that the human
remains are Native American and were
probably buried during the Parkin phase
of the Mississippian nucleation horizon
(A.D. 1350–1650). The Parkin phase is
characterized by Nodena leaf-shaped
arrow points, Madison arrow points,
pipe drills, chisels, adzes, use of basalt,
conch shell beads, mushroom shaped
beads, ear plugs, copper disks,
discoidals, catlinite pipes, Parkin
punctate and Barton incised pottery,
Mississippian Plain pottery, effigy forms
such as, head pots, compound vessels,
and occasionally red and white Nodena
ware. Although many of these types of
artifacts were found at the sites, none of
the artifacts besides the missing deer
bone are considered associated funerary
objects because they were not found in
a burial context nor is there any other
information that attests to their being
from a burial context. Many of the
Parkin phase artifact traits continued to
be practiced by people later identified
as Quapaw. European documentation
concerning the geographical range of the
Quapaw people supports their presence
in the northeastern part of Arkansas.
Present-day descendants of the Quapaw
people are members of the Quapaw
Tribe of Indians, Oklahoma.
Officials of the Sam Noble Oklahoma
Museum of Natural History have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of eight individuals of Native
American ancestry. Officials of the Sam
Noble Oklahoma Museum of Natural
History also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Quapaw Tribe of Indians,
Oklahoma.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Dr. Ellen Censky,
Director, Sam Noble Oklahoma Museum
of Natural History, University of
Oklahoma, 2401 Chautauqua, Norman,
OK 73072, telephone (405) 325–4712,
before September 29, 2006. Repatriation
of the human remains to the Quapaw
Tribe of Indians, Oklahoma may
VerDate Aug<31>2005
16:39 Aug 29, 2006
Jkt 208001
proceed after that date if no additional
claimants come forward.
Sam Noble Oklahoma Museum of
Natural History is responsible for
notifying the Quapaw Tribe of Indians,
Oklahoma that this notice has been
published.
Dated: August 14, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–14472 Filed 8–29–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF LABOR
Office of the Secretary
Center for Faith-Based and Community
Initiatives; Proposed Collection;
Comment Request; Agency
Information Collection Activities:
Proposed Information Collection;
Comment Request: Survey of PY 2002–
2006 ETA Grassroots Grant Recipients
Notice of an opportunity for
public comment.
ACTION:
SUMMARY: The Department of Labor, as
part of its continuing effort to reduce
paperwork and respondent burden,
conducts a pre-clearance consultation
program to provide the general public
and Federal agencies with an
opportunity to comment on proposed
collections of information in accordance
with the Paperwork Reduction Act of
1995 (PRA95) [44 U.S.C. 3506 C 2)(A)].
This program helps to ensure that
requested data can be provided in the
desired format, reporting burden (time
and financial resources) is minimized,
collection instruments are clearly
understood, and the impact of collection
requirements on respondents can be
properly assessed.
Currently, the Center for Faith-Based
and Community Initiatives is soliciting
comments concerning the proposed
collection: Survey of PY 2002–2006
ETA Grassroots Grant Recipients. A
copy of the proposed information
collection request can be obtained by
contacting the office listed below in the
ADDRESSES section of this Notice.
DATES: Written comments must be
submitted to the office listed in the
addresses section below on or before
October 30, 2006.
ADDRESSES: Center for Faith-Based and
Community Initiatives, Office of the
Secretary, U.S. Department of Labor,
Room S–2235, 200 Constitution Avenue,
NW., Washington, DC 20210. Phone
(202) 693–6450 (this is not a toll-free
number), fax (202) 693–6146, TTY/TDD
(800) 877–8339, or e-mail contact-
PO 00000
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51637
cfbci@dol.gov. Please reference OMB
Control Number 1290–0NEW in the email subject line.
SUPPLEMENTARY INFORMATION:
I. Background
On January 29, 2001, President George
W. Bush issued Executive Order 13198,
creating the Office for Faith-Based and
Community Initiatives in the White
House and centers for faith-based and
community initiatives (CFBCI) in the
Departments of Labor (DOL), Health and
Human Services (HHS), Housing and
Urban Development (HUD), Education
(ED), and Justice (DOJ). President Bush
charged the departmental centers with
identifying statutory, regulatory, and
bureaucratic barriers that stand in the
way of effective faith-based and
community organizations, and to
ensure, consistent with the law, that
these organizations have equal
opportunity to compete for federal
funding and other support.
In early 2002, the CFBCI and ETA
developed and issued Solicitations for
Grant Application (SGA) to engage
grassroots organizations in our
workforce system-building. These SGAs
were designed to assist faith-based and
community organizations in delivering
social services and strengthening their
existing partnerships with the local
One-Stop Career Center system, while
providing additional points of entry for
customers into that system.
These 2002 grants embodied the
Department’s principal strategy for
implementing the Executive Order:
Creating new avenues through which
qualified organizations could participate
more fully under the Workforce
Investment Act (WIA), while applying
their particular strengths and assets in
providing services to our customers.
These solicitations also were derived
from an ETA—CFBCI mutual premise
that the involvement of faith-based and
community organizations can both
complement and supplement the efforts
of local workforce investment systems
in being accessible to and serving the
training, job and career-support needs of
many of our citizens.
Many faith-based and community
organizations offer unique services and
support networks that can contribute to
our mutual system-building endeavors;
are trusted institutions within our
poorest neighborhoods; and are home to
a large number of volunteers who bring
not only the transformational power of
personal relationships to the provision
of social service, but also a sustained
allegiance to the well-being and selfsufficiency of the participants they
serve. Through their daily work and
specific programs, these organizations
E:\FR\FM\30AUN1.SGM
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Agencies
[Federal Register Volume 71, Number 168 (Wednesday, August 30, 2006)]
[Notices]
[Pages 51636-51637]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-14472]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Sam Noble Oklahoma Museum of
Natural History, University of Oklahoma, Norman, OK; Correction
AGENCY: National Park Service, Interior.
ACTION: Notice; correction.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession of the
Sam Noble Oklahoma Museum of Natural History, University of Oklahoma,
Norman, OK. The human remains were removed from Crittendon,
Mississippi, and Poinsett Counties, AR.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by the Sam
Noble Oklahoma Museum of Natural History and Oklahoma State
Archeologist professional staff in consultation with representatives of
the Quapaw Tribe of Indians, Oklahoma.
After further consultation with the Quapaw Tribe of Indians,
Oklahoma, previously culturally unidentifiable human remains (Arkansas-
161) consisting of a skull and dentition representing a minimum of one
individual have been determined to be culturally affiliated with the
Quapaw Indians. This notice supersedes the Notice of Inventory
Completion published in the Federal Register on Wednesday, December 28,
2005 (FR Doc. E5-7886, pages 76864-76865).
In 1933, human remains representing a minimum of two individuals
were removed from Cummin's Place, also called Cumming's Place
(Arkansas-7/130, 7/131), in Poinsett County, AR, by Frank Newkumet. Mr.
Newkumet loaned the human remains to the Oklahoma Museum of Natural
History (now the Sam Noble Oklahoma Museum of Natural History) from
1933 until 1947. The museum purchased the collection from Mr. Newkumet
in 1947. No known individuals were identified. No associated funerary
objects are present. A deer bone found with the human remains at
Arkansas-7/130 was not located during the inventory process.
In 1933, human remains representing a minimum of three individuals
were removed from Upper Nodena Place (Arkansas-7/137, 7/138, and
Arkansas-161) in Mississippi County, AR, by Frank Newkumet. Mr.
Newkumet loaned the human remains to the Oklahoma Museum of Natural
History from 1933 until 1947. The museum purchased the collection from
Mr. Newkumet in 1947. No known individuals were identified. No
associated funerary objects are present.
[[Page 51637]]
In 1959, human remains representing a minimum of three individuals
were removed from the Banks site (Arkansas-31A) in Crittendon County,
AR, by Greg Perino. Mr. Perino donated the human remains to the
Oklahoma Museum of Natural History later that same year. No known
individuals were identified. No associated funerary objects are
present.
Diagnostic artifacts found at the Cummin's Place, Upper Nodena
Place, and Banks sites indicate that the human remains are Native
American and were probably buried during the Parkin phase of the
Mississippian nucleation horizon (A.D. 1350-1650). The Parkin phase is
characterized by Nodena leaf-shaped arrow points, Madison arrow points,
pipe drills, chisels, adzes, use of basalt, conch shell beads, mushroom
shaped beads, ear plugs, copper disks, discoidals, catlinite pipes,
Parkin punctate and Barton incised pottery, Mississippian Plain
pottery, effigy forms such as, head pots, compound vessels, and
occasionally red and white Nodena ware. Although many of these types of
artifacts were found at the sites, none of the artifacts besides the
missing deer bone are considered associated funerary objects because
they were not found in a burial context nor is there any other
information that attests to their being from a burial context. Many of
the Parkin phase artifact traits continued to be practiced by people
later identified as Quapaw. European documentation concerning the
geographical range of the Quapaw people supports their presence in the
northeastern part of Arkansas. Present-day descendants of the Quapaw
people are members of the Quapaw Tribe of Indians, Oklahoma.
Officials of the Sam Noble Oklahoma Museum of Natural History have
determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains
described above represent the physical remains of eight individuals of
Native American ancestry. Officials of the Sam Noble Oklahoma Museum of
Natural History also have determined that, pursuant to 25 U.S.C. 3001
(2), there is a relationship of shared group identity that can be
reasonably traced between the Native American human remains and the
Quapaw Tribe of Indians, Oklahoma.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Dr.
Ellen Censky, Director, Sam Noble Oklahoma Museum of Natural History,
University of Oklahoma, 2401 Chautauqua, Norman, OK 73072, telephone
(405) 325-4712, before September 29, 2006. Repatriation of the human
remains to the Quapaw Tribe of Indians, Oklahoma may proceed after that
date if no additional claimants come forward.
Sam Noble Oklahoma Museum of Natural History is responsible for
notifying the Quapaw Tribe of Indians, Oklahoma that this notice has
been published.
Dated: August 14, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6-14472 Filed 8-29-06; 8:45 am]
BILLING CODE 4312-50-S