Notice of Intent to Repatriate Cultural Items: Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA, 51635-51636 [E6-14471]
Download as PDF
jlentini on PROD1PC65 with NOTICES
Federal Register / Vol. 71, No. 168 / Wednesday, August 30, 2006 / Notices
Arizona; Hualapai Indian Tribe of the
Hualapai Indian Reservation, Arizona;
Jicarilla Apache Nation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Paiute Indian Tribe of Utah;
Pueblo of Acoma, New Mexico; Pueblo
of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; Salt River PimaMaricopa Indian Community of the Salt
River Reservation, Arizona; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Southern Ute
Indian Tribe of the Southern Ute
Reservation, Colorado; Tonto Apache
Tribe of Arizona; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah; White Mountain Apache Tribe of
the Fort Apache Reservation, Arizona;
Yavapai-Apache Nation of the Camp
Verde Indian Reservation, Arizona;
Ysleta del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico.
In 1908, human remains representing
a minimum of one individual were
removed from Cannonball Ruin (site
5MT338), located near Yellow Jacket
Canyon, Montezuma County, CO, by the
Colorado Historical Society, the
University of Colorado and the
Archaeological Institute of America
under the direction of Sylvanus Morley
who was supervised by Edgar Hewett. In
1931, the human remains were
transferred to the Colorado Historical
Society by Carl E. Guthe and
accessioned into the collection
(Accession number O.6016.1). No
known individual was identified. No
known associated funerary objects are
present.
On the basis of archeological context,
and architectural, ceramic and other
types of artifactual evidence, site
5MT338 dates to the late Pueblo III
period (A.D. 1220–1300). Based on
geographical, archeological,
anthropological, linguistic, historical,
and oral tradition evidence there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Hopi Tribe of Arizona; Pueblo
of Acoma, New Mexico; Pueblo of
VerDate Aug<31>2005
16:39 Aug 29, 2006
Jkt 208001
Jemez, New Mexico; Pueblo of Laguna,
New Mexico; Pueblo of Nambe, New
Mexico; Pueblo of Picuris, New Mexico;
Pueblo of Pojoaque, New Mexico;
Pueblo of San Ildefonso, New Mexico;
Pueblo of San Juan, New Mexico;
Pueblo of Santa Clara, New Mexico;
Pueblo of Taos, New Mexico; Pueblo of
Tesuque, New Mexico; Pueblo of Zia,
New Mexico; and Zuni Tribe of the Zuni
Reservation, New Mexico
Officials of the Bureau of Land
Management, Anasazi Heritage Center
have determined that, pursuant to 25
U.S.C. 3001 (9–10), the human remains
described above represent the physical
remains of one individual of Native
American ancestry. Officials of the
Bureau of Land Management Anasazi
Heritage Center also have determined
that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Hopi Tribe of Arizona;
Pueblo of Acoma, New Mexico; Pueblo
of Jemez, New Mexico; Pueblo of
Laguna, New Mexico; Pueblo of Nambe,
New Mexico; Pueblo of Picuris, New
Mexico; Pueblo of Pojoaque, New
Mexico; Pueblo of San Ildefonso, New
Mexico; Pueblo of San Juan, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; and Zuni Tribe of
the Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Susan Thomas, Anasazi
Heritage Center Curator and NAGPRA
coordinator, Bureau of Land
Management, 27501 Highway 184,
Dolores, CO 81323, telephone (970)
882–5600, before September 29, 2006.
Repatriation of the human remains to
the Hopi Tribe of Arizona; Pueblo of
Acoma, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Santa
Clara, New Mexico; Pueblo of Taos,
New Mexico; Pueblo of Tesuque, New
Mexico; Pueblo of Zia, New Mexico; and
Zuni Tribe of the Zuni Reservation, New
Mexico may proceed after that date if no
additional claimants come forward.
The Bureau of Land Management,
Anasazi Heritage Center is responsible
for notifying Apache Tribe of Oklahoma;
Fort McDowell Yavapai Nation,
Arizona; Fort Sill Apache Tribe of
Oklahoma; Gila River Indian
Community of the Gila River Indian
Reservation, Arizona; Hopi Tribe of
PO 00000
Frm 00070
Fmt 4703
Sfmt 4703
51635
Arizona; Hualapai Indian Tribe of the
Hualapai Indian Reservation, Arizona;
Jicarilla Apache Nation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Paiute Indian Tribe of Utah;
Pueblo of Acoma, New Mexico; Pueblo
of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; Salt River PimaMaricopa Indian Community of the Salt
River Reservation, Arizona; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Southern Ute
Indian Tribe of the Southern Ute
Reservation, Colorado; Tonto Apache
Tribe of Arizona; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico &
Utah; White Mountain Apache Tribe of
the Fort Apache Reservation, Arizona;
Yavapai-Apache Nation of the Camp
Verde Indian Reservation, Arizona;
Ysleta del Sur Pueblo of Texas; and
Zuni Tribe of the Zuni Reservation, New
Mexico that this notice has been
published.
Dated: August 8, 2006.
C. Timothy McKeown,
Acting Manager, National NAGPRA Program.
[FR Doc. E6–14468 Filed 8–29–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Peabody Museum of
Archaeology and Ethnology, Harvard
University, Cambridge, MA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Peabody Museum of
Archaeology and Ethnology (Peabody
Museum), Harvard University,
Cambridge, MA, that meet the definition
of ‘‘objects of cultural patrimony’’ under
25 U.S.C. 3001.
E:\FR\FM\30AUN1.SGM
30AUN1
jlentini on PROD1PC65 with NOTICES
51636
Federal Register / Vol. 71, No. 168 / Wednesday, August 30, 2006 / Notices
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
An assessment of the cultural items
was made by Peabody Museum staff in
consultation with representatives of the
Bois Forte Band (Nett Lake) of the
Minnesota Chippewa Tribe, Minnesota.
In 1941, two cultural items were
donated to the Peabody Museum, as the
legacy of David I. Bushnell, Jr. The two
cultural items are cloth drum tabs with
beaded decoration. One tab measures 20
x 16 x 1 cm and depicts a white humanlike figure surrounded by floral
elements. The second tab measures 19 x
15 x 0.5 cm and depicts four blue
human figures (three men and one
woman). Museum records indicate that
Mr. Bushnell obtained the cultural items
at United States Point, Basswood Lake,
MN, in 1899. When Mr. Bushnell Jr.
acquired the drum tabs they had been
removed from a large, stationary drum,
also known as a Dance Drum.
The Dance Drum was introduced to
the Chippewa people, also known as the
Ojibwa people, in the late nineteenth
century. Consultation evidence supports
that stylistic characteristics of objects
reported here are consistent with
traditional Chippewa art forms.
Historical research and consultation
with tribal representatives indicate that
Dance Drums and accoutrements,
including drum tabs, were specialized
objects associated with ceremonial
Drum Dances and may be understood as
externalized, materialized sacred
visions. Dance Drums and portions of
Dance Drums were transferred among
communal drum societies in a
formalized process and not between
individuals. Therefore, Mr. Bushnell’s
purchase of the drum tabs did not meet
proper, traditional requirements for the
transfer of Dance Drums and
accoutrements.
United States Point lies within the
traditional territory of the Bois Forte
Band (Nett Lake) of the Minnesota
Chippewa Tribe. Mr. Bushnell recorded
the name of the Basswood Lake Dance
Drum’s caretaker as ‘‘Kingfisher.’’
Federal records, including tribal
allotment lists, payment rolls, and
censuses, list a ‘‘Kingfisher’’ and his
relations as members of Bois Forte
Band.
Consultation evidence indicates that
the drum tabs have an ongoing
historical, traditional, and cultural
VerDate Aug<31>2005
16:39 Aug 29, 2006
Jkt 208001
importance central to the Bois Forte
Band (Nett Lake) of the Minnesota
Chippewa Tribe, Minnesota. Cultural
affiliation with the Bois Forte Band
(Nett Lake) of the Minnesota Chippewa
Tribe, Minnesota is established through
anthropological, geographical, and
historical information; museum records,
including Mr. Bushnell’s account of his
trip to Basswood Lake and acquisition
of the drum tabs; Federal documentary
records; and consultation evidence.
Officials of the Peabody Museum have
determined that, pursuant to 25 U.S.C.
3001 (3)(D), the cultural items have
ongoing historical, traditional, and
cultural importance central to the tribe
and could not have been alienated,
appropriated, or conveyed by any
individual tribal member. Officials of
the Peabody Museum also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the two
objects of cultural patrimony and the
Bois Forte (Nett Lake) Band of the
Minnesota Chippewa Tribe, Minnesota.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the objects of cultural
patrimony should contact Patricia
Capone, Repatriation Coordinator,
Peabody Museum of Archaeology and
Ethnology, Harvard University, 11
Divinity Avenue, Cambridge, MA
02138, telephone (617) 496–3702, before
September 29, 2006. Repatriation of the
objects of cultural patrimony to the Bois
Forte (Nett Lake) Band of the Minnesota
Chippewa, Minnesota may proceed after
that date if no additional claimants
come forward.
The Peabody Museum is responsible
for notifying Bois Forte (Nett Lake) Band
of the Minnesota Chippewa, Minnesota
that this notice has been published.
Dated: August 14, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–14471 Filed 8–29–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Sam
Noble Oklahoma Museum of Natural
History, University of Oklahoma,
Norman, OK; Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
PO 00000
Frm 00071
Fmt 4703
Sfmt 4703
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Sam
Noble Oklahoma Museum of Natural
History, University of Oklahoma,
Norman, OK. The human remains were
removed from Crittendon, Mississippi,
and Poinsett Counties, AR.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the Sam Noble
Oklahoma Museum of Natural History
and Oklahoma State Archeologist
professional staff in consultation with
representatives of the Quapaw Tribe of
Indians, Oklahoma.
After further consultation with the
Quapaw Tribe of Indians, Oklahoma,
previously culturally unidentifiable
human remains (Arkansas–161)
consisting of a skull and dentition
representing a minimum of one
individual have been determined to be
culturally affiliated with the Quapaw
Indians. This notice supersedes the
Notice of Inventory Completion
published in the Federal Register on
Wednesday, December 28, 2005 (FR
Doc. E5–7886, pages 76864–76865).
In 1933, human remains representing
a minimum of two individuals were
removed from Cummin’s Place, also
called Cumming’s Place (Arkansas–7/
130, 7/131), in Poinsett County, AR, by
Frank Newkumet. Mr. Newkumet
loaned the human remains to the
Oklahoma Museum of Natural History
(now the Sam Noble Oklahoma Museum
of Natural History) from 1933 until
1947. The museum purchased the
collection from Mr. Newkumet in 1947.
No known individuals were identified.
No associated funerary objects are
present. A deer bone found with the
human remains at Arkansas–7/130 was
not located during the inventory
process.
In 1933, human remains representing
a minimum of three individuals were
removed from Upper Nodena Place
(Arkansas–7/137, 7/138, and Arkansas–
161) in Mississippi County, AR, by
Frank Newkumet. Mr. Newkumet
loaned the human remains to the
Oklahoma Museum of Natural History
from 1933 until 1947. The museum
purchased the collection from Mr.
Newkumet in 1947. No known
individuals were identified. No
associated funerary objects are present.
E:\FR\FM\30AUN1.SGM
30AUN1
Agencies
[Federal Register Volume 71, Number 168 (Wednesday, August 30, 2006)]
[Notices]
[Pages 51635-51636]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-14471]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Peabody Museum of
Archaeology and Ethnology, Harvard University, Cambridge, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Peabody Museum of
Archaeology and Ethnology (Peabody Museum), Harvard University,
Cambridge, MA, that meet the definition of ``objects of cultural
patrimony'' under 25 U.S.C. 3001.
[[Page 51636]]
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
An assessment of the cultural items was made by Peabody Museum
staff in consultation with representatives of the Bois Forte Band (Nett
Lake) of the Minnesota Chippewa Tribe, Minnesota.
In 1941, two cultural items were donated to the Peabody Museum, as
the legacy of David I. Bushnell, Jr. The two cultural items are cloth
drum tabs with beaded decoration. One tab measures 20 x 16 x 1 cm and
depicts a white human-like figure surrounded by floral elements. The
second tab measures 19 x 15 x 0.5 cm and depicts four blue human
figures (three men and one woman). Museum records indicate that Mr.
Bushnell obtained the cultural items at United States Point, Basswood
Lake, MN, in 1899. When Mr. Bushnell Jr. acquired the drum tabs they
had been removed from a large, stationary drum, also known as a Dance
Drum.
The Dance Drum was introduced to the Chippewa people, also known as
the Ojibwa people, in the late nineteenth century. Consultation
evidence supports that stylistic characteristics of objects reported
here are consistent with traditional Chippewa art forms. Historical
research and consultation with tribal representatives indicate that
Dance Drums and accoutrements, including drum tabs, were specialized
objects associated with ceremonial Drum Dances and may be understood as
externalized, materialized sacred visions. Dance Drums and portions of
Dance Drums were transferred among communal drum societies in a
formalized process and not between individuals. Therefore, Mr.
Bushnell's purchase of the drum tabs did not meet proper, traditional
requirements for the transfer of Dance Drums and accoutrements.
United States Point lies within the traditional territory of the
Bois Forte Band (Nett Lake) of the Minnesota Chippewa Tribe. Mr.
Bushnell recorded the name of the Basswood Lake Dance Drum's caretaker
as ``Kingfisher.'' Federal records, including tribal allotment lists,
payment rolls, and censuses, list a ``Kingfisher'' and his relations as
members of Bois Forte Band.
Consultation evidence indicates that the drum tabs have an ongoing
historical, traditional, and cultural importance central to the Bois
Forte Band (Nett Lake) of the Minnesota Chippewa Tribe, Minnesota.
Cultural affiliation with the Bois Forte Band (Nett Lake) of the
Minnesota Chippewa Tribe, Minnesota is established through
anthropological, geographical, and historical information; museum
records, including Mr. Bushnell's account of his trip to Basswood Lake
and acquisition of the drum tabs; Federal documentary records; and
consultation evidence.
Officials of the Peabody Museum have determined that, pursuant to
25 U.S.C. 3001 (3)(D), the cultural items have ongoing historical,
traditional, and cultural importance central to the tribe and could not
have been alienated, appropriated, or conveyed by any individual tribal
member. Officials of the Peabody Museum also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group
identity that can be reasonably traced between the two objects of
cultural patrimony and the Bois Forte (Nett Lake) Band of the Minnesota
Chippewa Tribe, Minnesota.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the objects of cultural patrimony should
contact Patricia Capone, Repatriation Coordinator, Peabody Museum of
Archaeology and Ethnology, Harvard University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617) 496-3702, before September 29,
2006. Repatriation of the objects of cultural patrimony to the Bois
Forte (Nett Lake) Band of the Minnesota Chippewa, Minnesota may proceed
after that date if no additional claimants come forward.
The Peabody Museum is responsible for notifying Bois Forte (Nett
Lake) Band of the Minnesota Chippewa, Minnesota that this notice has
been published.
Dated: August 14, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6-14471 Filed 8-29-06; 8:45 am]
BILLING CODE 4312-50-S