Notice of Inventory Completion: U.S. Department of the Interior, National Park Service, Saguaro National Park, Tucson, AZ, 42669-42670 [E6-12001]
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themselves, may proceed after that date
if no additional claimants come
forward.
The Horner Collection, Oregon State
University is responsible for notifying
the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Barona Group of Capitan
Grande Band of Mission Indians of the
Barona Reservation, California; Campo
Band of Diegueno Mission Indians of
the Campo Indian Reservation,
California; Cocopah Indian Tribe of
Arizona; Colorado River Indian Tribes
of the Colorado River Indian
Reservation, Arizona & California;
Ewiiaapaayp Band of Kumeyaay
Indians, California; Fort McDowell
Yavapai Nation, Arizona; Fort Mojave
Indian Tribe of Arizona, California, &
Nevada; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Havasupai Tribe of the
Havasupai Reservation, Arizona; Hopi
Tribe of Arizona; Hualapai Indian Tribe
of the Hualapai Indian Reservation,
Arizona; Inaja Band of Diegueno
Mission Indians of the Inaja and Cosmit
Reservation, California; Jamul Indian
Village of California; Kaibab Band of
Paiute Indians of the Kaibab Indian
Reservation, Arizona; Kumeyaay
Cultural Repatriation Committee, a
coaltion of federally recognized Indian
tribes; La Posta Band of Diegueno
Mission Indians of the La Posta Indian
Reservation, California; Mesa Grande
Band of Diegueno Mission Indians of
the Mesa Grande Reservation,
California; Navajo Nation, Arizona, New
Mexico, & Utah; Pascua Yaqui Tribe of
Arizona; Quechan Tribe of the Fort
Yuma Indian Reservation, California &
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; San Juan
Southern Paiute Tribe of Arizona; San
Pasqual Band of Diegueno Mission
Indians of California; Santa Ysabel Band
of Diegueno Mission Indians of the
Santa Ysabel Reseration, California;
Sycuan Band of the Kumeyaay Nation;
Tohono O’odham Nation of Arizona;
Tonto Apache Tribe of Arizona; Viejas
(Baron Long) Group of Capitan Grande
Band of Mission Indians of the Viejas
Reservation, California; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian
Reservation, Arizona; and YavapaiPrescott Tribe of the Yavapai
Reservation, Arizona that this notice has
been published.
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16:46 Jul 26, 2006
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Dated: June 20, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–12030 Filed 7–26–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural
Item: Institute for American Indian
Studies, Washington, CT
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the
possession of the Institute for American
Indian Studies, Washington, CT, that
meets the definition of ‘‘cultural
patrimony’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
item. The National Park Service is not
responsible for the determinations in
this notice.
The one cultural item is a ‘‘Dakota
Sioux’’ navel amulet. The amulet was
collected by Bishop Frederick Foote
Johnson of South Dakota (circa 1890–
1900). In 1983, the amulet was donated
to the Institute for American Indian
Studies by Mr. and Mrs. Stanley King of
Newtown, CT. The museum has no
additional information on the
circumstances under which either Mr.
Johnson or the Kings came to possess
this cultural item. Museum records
identify it as ‘‘Dakota Sioux.’’ The
leather amulet is in the shape of a
lizard. It is covered on top with sinewsewn beadwork in green, white, blues,
and red. Red horsehair tassels with tin
cones are sewn with cotton thread to the
ends of the animal’s legs, head, and tail.
It is 5.5 inches long.
The Institute for American Indian
Studies professional staff consulted
with representatives of the SissetonWahpeton Oyate of the Lake Traverse
Reservation, South Dakota and Standing
Rock Sioux Tribe of North & South
Dakota. Tribal representatives
confirmed the traditional cultural
importance of the amulet to the Sioux
tribal peoples and the determination
that the amulet could not be alienated
by a single individual because of its
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42669
symbolic importance to the Dakota
belief system. The Standing Rock Sioux
have made a claim for the cultural item.
Officials of the Institute for American
Indian Studies have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the
cultural item described above has
ongoing historical, traditional, or
cultural importance central to the
Native American group or culture itself,
rather than property owned by an
individual. Officials of the Institute for
American Indian Studies also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the object of
cultural patrimony and the Standing
Rock Sioux Tribe of North & South
Dakota.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the object of cultural
patrimony should contact Dr. Lucianne
Lavin, Director of Research and
Collections, Institute for American
Indian Studies, 38 Curtis Road,
Washington, CT 06793, telephone (860)
868–0518, before August 28, 2006.
Repatriation of the object of cultural
patrimony to the Standing Rock Sioux
Tribe of North & South Dakota may
proceed after that date if no additional
claimants come forward.
The Institute for American Indian
Studies is responsible for notifying the
Sisseton Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota and
Standing Rock Sioux Tribe of North &
South Dakota that this notice has been
published.
Dated: June 9, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–12000 Filed 7–26–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S.
Department of the Interior, National
Park Service, Saguaro National Park,
Tucson, AZ
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the U.S. Department
of the Interior, National Park Service,
Saguaro National Park, Tucson, AZ. The
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rwilkins on PROD1PC63 with NOTICES
42670
Federal Register / Vol. 71, No. 144 / Thursday, July 27, 2006 / Notices
human remains and associated funerary
objects were removed from two separate
sites in the Rincon Mountain District of
Saguaro National Park, Pima County,
AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the superintendent, Saguaro National
Park.
A detailed assessment of the human
remains and associated funerary objects
was made by Saguaro National Park
professional staff in consultation with
representatives of the Gila River Indian
Community of the Gila River Indian
Reservation, Arizona; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico. The Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona was contacted, but did not
attend the consultation meeting and was
represented by the Gila River Indian
Community of the Gila River Indian
Reservation, Arizona.
In 1970, human remains representing
a minimum of two individuals were
removed from the Freeman Site in Pima
County, AZ, during legally authorized
excavations under the direction of Jack
R. Zahniser. No known individuals were
identified. The four associated funerary
objects are one Tanque Verde red on
brown pottery bowl, one large stone
flake chopper, one worked stone, and
one soil sample taken from the area
encompassing the remains. Saguaro
National Park took possession of the
human remains and associated funerary
objects in 1983 and 1984.
In 1970, human remains representing
a minimum of four individuals were
removed from the Pithouse Village Site
in Pima County, AZ, during legally
authorized excavations under the
direction of Jack R. Zahniser. No known
individuals were identified. No
associated funerary objects are present.
Saguaro National Park took possession
of the human remains in 1983 and 1984.
Based on the burial type and location,
as well as available archeological and
historical information, the human
remains have been identified as Native
American. The Freeman Site and the
Pithouse Village Site are both Tucson
Basin Hohokam villages that span the
Rillito and Rincon phases (A.D. 700–
1150).
The Hohokam were a sedentary
agricultural people developing out of
the local Archaic population. Hohokam
settlement pattern was predominantly of
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16:46 Jul 26, 2006
Jkt 208001
rancheria type, with pithouse or housein-pit architecture. Ballcourts are often
found at Hohokam sites. Pit or urn
cremations were the predominant burial
practice prior to A.D. 1100. Extended
supine inhumations then became more
prevalent, completely replacing
cremations by A.D. 1300. There was a
pronounced, though far from complete,
decline in population after about A.D.
1350.
Overall, the archeological (including
material culture, architectural styles,
and burial practices), ethnographic, and
historical evidence indicate affiliation
with a number of contemporary
indigenous groups including the Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico. In
addition, the oral traditions of these six
tribes support ancestral ties to the
Hohokam.
Officials of Saguaro National Park
have determined that, pursuant to 25
U.S.C. 3001 (9–10), the human remains
and funerary objects described above
represent the physical remains of six
individuals of Native American
ancestry. Officials of Saguaro National
Park also have determined that,
pursuant to 25 U.S.C. 3001 (3)(A), the
four objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony. Lastly,
officials of Saguaro National Park have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Sarah Craighead,
superintendent, Saguaro National Park,
3693 South Old Spanish Trail, Tucson,
AZ 85730, telephone (520) 733–5101,
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Fmt 4703
Sfmt 4703
before August 28, 2006. Repatriation of
the human remains and associated
funerary objects to the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico may
proceed after that date if no additional
claimants come forward.
Saguaro National Park is responsible
for notifying the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico that this
notice has been published.
Dated: June 20, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–12001 Filed 7–26–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Pacific
Lutheran University, Tacoma, WA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of Pacific Lutheran
University, Tacoma, WA. The human
remains and associated funerary objects
were removed from an unknown site in
the Southwestern United States.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary object. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Pacific Lutheran
University professional staff in
consultation with representatives of the
E:\FR\FM\27JYN1.SGM
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Agencies
[Federal Register Volume 71, Number 144 (Thursday, July 27, 2006)]
[Notices]
[Pages 42669-42670]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-12001]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S. Department of the Interior,
National Park Service, Saguaro National Park, Tucson, AZ
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the possession of the U.S. Department of the Interior,
National Park Service, Saguaro National Park, Tucson, AZ. The
[[Page 42670]]
human remains and associated funerary objects were removed from two
separate sites in the Rincon Mountain District of Saguaro National
Park, Pima County, AZ.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
superintendent, Saguaro National Park.
A detailed assessment of the human remains and associated funerary
objects was made by Saguaro National Park professional staff in
consultation with representatives of the Gila River Indian Community of
the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian Community of the Salt River Reservation,
Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni
Reservation, New Mexico. The Ak Chin Indian Community of the Maricopa
(Ak Chin) Indian Reservation, Arizona was contacted, but did not attend
the consultation meeting and was represented by the Gila River Indian
Community of the Gila River Indian Reservation, Arizona.
In 1970, human remains representing a minimum of two individuals
were removed from the Freeman Site in Pima County, AZ, during legally
authorized excavations under the direction of Jack R. Zahniser. No
known individuals were identified. The four associated funerary objects
are one Tanque Verde red on brown pottery bowl, one large stone flake
chopper, one worked stone, and one soil sample taken from the area
encompassing the remains. Saguaro National Park took possession of the
human remains and associated funerary objects in 1983 and 1984.
In 1970, human remains representing a minimum of four individuals
were removed from the Pithouse Village Site in Pima County, AZ, during
legally authorized excavations under the direction of Jack R. Zahniser.
No known individuals were identified. No associated funerary objects
are present. Saguaro National Park took possession of the human remains
in 1983 and 1984.
Based on the burial type and location, as well as available
archeological and historical information, the human remains have been
identified as Native American. The Freeman Site and the Pithouse
Village Site are both Tucson Basin Hohokam villages that span the
Rillito and Rincon phases (A.D. 700-1150).
The Hohokam were a sedentary agricultural people developing out of
the local Archaic population. Hohokam settlement pattern was
predominantly of rancheria type, with pithouse or house-in-pit
architecture. Ballcourts are often found at Hohokam sites. Pit or urn
cremations were the predominant burial practice prior to A.D. 1100.
Extended supine inhumations then became more prevalent, completely
replacing cremations by A.D. 1300. There was a pronounced, though far
from complete, decline in population after about A.D. 1350.
Overall, the archeological (including material culture,
architectural styles, and burial practices), ethnographic, and
historical evidence indicate affiliation with a number of contemporary
indigenous groups including the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian
Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of
Arizona; Salt River Pima-Maricopa Indian Community of the Salt River
Reservation, Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe
of the Zuni Reservation, New Mexico. In addition, the oral traditions
of these six tribes support ancestral ties to the Hohokam.
Officials of Saguaro National Park have determined that, pursuant
to 25 U.S.C. 3001 (9-10), the human remains and funerary objects
described above represent the physical remains of six individuals of
Native American ancestry. Officials of Saguaro National Park also have
determined that, pursuant to 25 U.S.C. 3001 (3)(A), the four objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony. Lastly, officials of Saguaro National Park
have determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the Native American human remains and associated funerary
objects and the Ak Chin Indian Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River Indian Community of the Gila
River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River
Pima-Maricopa Indian Community of the Salt River Reservation, Arizona;
Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni
Reservation, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Sarah Craighead, superintendent, Saguaro
National Park, 3693 South Old Spanish Trail, Tucson, AZ 85730,
telephone (520) 733-5101, before August 28, 2006. Repatriation of the
human remains and associated funerary objects to the Ak Chin Indian
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila River Indian Reservation, Arizona;
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and
Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that
date if no additional claimants come forward.
Saguaro National Park is responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona;
Gila River Indian Community of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian
Community of the Salt River Reservation, Arizona; Tohono O'odham Nation
of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico that
this notice has been published.
Dated: June 20, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6-12001 Filed 7-26-06; 8:45 am]
BILLING CODE 4312-50-S