Notice of Inventory Completion: U.S. Department of Agriculture, Forest Service, Gila National Forest, Silver City, NM; Correction, 38413-38415 [E6-10512]
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Federal Register / Vol. 71, No. 129 / Thursday, July 6, 2006 / Notices
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Authority: Section 3507 of the Paperwork
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amended.
MARYLAND
Denver County
East High School, 1545 Detroit St., Denver,
06000660
Dated: June 30, 2006.
Lillian L. Deitzer,
Departmental Paperwork Reduction Act
Officer, Office of the Chief Information
Officer.
[FR Doc. E6–10548 Filed 7–5–06; 8:45 am]
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Notice of Inventory Completion: U.S.
Department of Agriculture, Forest
Service, Gila National Forest, Silver
City, NM; Correction
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Notice; correction.
Southern Pacific Train Depot, 209 State St.,
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AGENCY:
Santa Clara County
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
MacFarland House, 775 Santa Ynez St.,
Stanford, 06000659
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ACTION:
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38413
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the control of the U.S. Department of
Agriculture, Forest Service, Gila
National Forest, Silver City, NM; and in
the former possession of Arizona State
Museum, University of Arizona,
Tucson, AZ; Field Museum of Natural
History, Chicago, IL; Logan Museum of
Anthropology, Beloit College, Beloit,
WI; Maxwell Museum of Anthropology,
University of New Mexico,
Albuquerque, NM; Museum of Indian
Arts and Culture, Museum of New
Mexico, Santa Fe, NM; Ohio Historical
Society, Columbus, OH; Peabody
Museum of Archaeology and Ethnology,
Harvard University, Cambridge, MA;
University of Texas at Austin, Austin,
TX; and U.S. Department of Agriculture,
Forest Supervisor’s Office, Gila National
Forest, Silver City, NM. The human
remains and associated funerary objects
were removed from the Gila National
Forest, Catron County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
This notice corrects and supercedes
the number of human remains and
associated funerary objects reported in
three notices: Notice of Inventory
Completion published in the Federal
Register on July 22, 1998 [FR Doc. 98–
19536, pages 39293–39294]; Notice of
Inventory Completion correction
published in the Federal Register on
August 3, 2005 [FR Doc. 05–15316,
pages 44686–44687]; and Notice of
Inventory Completion correction
published in the Federal Register on
September 27, 2005 [FR Doc. 05–19265,
pages 56483–56484].
A detailed assessment of the human
remains was made by Arizona State
Museum, University of Arizona; Field
Museum of Natural History; Logan
Museum of Anthropology, Beloit
College; Maxwell Museum of
Anthropology, University of New
Mexico; Museum of Indian Arts and
Culture, Museum of New Mexico; Ohio
Historical Society; Peabody Museum of
Archaeology and Ethnology, Harvard
University; University of Texas at
Austin; U.S. Department of Agriculture,
Gila National Forest; and U.S.
Department of Agriculture, Forest
Supervisor’s Office, Gila National Forest
professional staff in consultation with
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38414
Federal Register / Vol. 71, No. 129 / Thursday, July 6, 2006 / Notices
representatives of the Hopi Tribe of
Arizona; Pueblo of Acoma, New Mexico;
and Zuni Tribe of the Zuni Reservation,
New Mexico.
In August 2005, the Field Museum of
Natural Historiy, Chicago, IL, reexamined the human remains and
associated funerary objects taken from
nine sites in the Gila National Forest,
Catron County, NM. In 2005, Gila
National Forest, Silver City, NM, also reexamined the human remains and
associated funerary objects taken from
all sites in the Gila National Forest,
Catron County, NM. In light of the
findings from re-examination, the
original Notice of Inventory Completion
and previously corrected Notices of
Inventory Completion are superceded
by this notice.
In 1935 and 1936, human remains
representing a minimum of 51
individuals were removed from
Starkweather Ruin in Gila National
Forest, Catron County, NM, during
legally authorized excavations by Paul
H. Nesbitt of Beloit College, Beloit, WI.
The human remains were curated at the
Logan Museum of Anthropology, Beloit
College, Beloit, WI, until 2005 when
they were transferred to Gila National
Forest. No known individuals were
identified. The 139 associated funerary
objects are ceramic vessels and sherds,
shell and stone jewelry, and a projectile
point.
Based on material culture,
architecture, and site organization, the
Starkweather Ruin has been identified
as an Upland Mogollon pithouse village
and pueblo occupied between A.D. 500–
1300.
Between 1935 and 1955, human
remains representing a minimum of 79
individuals were removed from SU site,
Oak Springs Pueblo, Tularosa Cave,
Apache Creek Pueblo, Turkey Foot
Ridge site, Wet Leggett Pueblo, Three
Pines Pueblo, and South Leggett Pueblo
in Catron County, NM, by Dr. Paul
Martin of the Field Museum, Chicago,
IL. The human remains were curated at
the Field Museum, Chicago, IL, until
2005 when they were transferred to Gila
National Forest. No known individuals
were identified. The 56 associated
funerary objects include ceramic vessels
and sherds, stone and shell jewelry,
stone and bone tools, and projectile
points.
Based on material culture,
architecture, and site organization, the
eight sites listed in the preceding
paragraph have been identified as
Upland Mogollon cave, pithouse village,
and pueblos occupied between A.D. 300
and A.D. 1300.
In 1955, human remains representing
22 individuals were removed from
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Apache Creek Pueblo (LA 2949), Catron
County, NM, during legally authorized
excavations and collections conducted
by Stewart Peckham of the Museum of
New Mexico as part of a New Mexico
Highways Department project. The
human remains were curated at the
Museum of New Mexico until 2005
when they were transferred to Gila
National Forest. No known individuals
were identified. The 41 associated
funerary objects include ceramic vessels
and shell and stone jewelry.
Based on material culture,
architecture, and site organization,
Apache Creek Pueblo site has been
identified as an Upland Mogollon
masonry pueblo with pithouses
occupied circa A.D. 1100–1350.
In 1987 and 1988, human remains
representing a minimum of four
individuals were removed from the SU
site (LA 64931) and Brown site (LA
68924), Catron County, NM, during
legally authorized excavations
conducted by Dr. Chip Wills of the
University of New Mexico as part of a
field school. The human remains were
curated at the Maxwell Museum of
Anthropology, University of New
Mexico until 2005 when they were
transferred to Gila National Forest. No
known individuals were identified. The
34 associated funerary objects include
stone tools and animal bone.
Based on material culture,
architecture, and site organization, the
SU site (LA 64931) and Brown site (LA
689924) have been identified as an
Upland Mogollon village and masonry
roomblock occupied circa A.D. 600–
1100.
Between 1979 - 1986, human remains
representing a minimum of one
individual were removed from the WS
Ranch site, Catron County, NM, during
legally authorized excavations and
collections conducted by Dr. James A.
Neely of the University of Texas at
Austin. The human remains were
curated at the University of Texas at
Austin until 2005 when they were
transferred to Gila National Forest. No
known individual was identified. The
seven associated funerary objects
include lithics, sherds, and ceramic jars.
The two ceramic jars were curated at the
Forest Supervisor’s Office, Gila National
Forest, Silver City, NM, until 2005 when
they were transferred to Gila National
Forest.
Based on material culture,
architecture, and site organization, the
WS Ranch site has been identified as an
Upland Mogollon masonry pueblo
occupied between A.D. 1150–1300.
In 1933, human remains representing
a minimum of three individuals from
Mogollon Village, Catron County, NM,
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during legally authorized excavations
and collections conducted by Dr. Emil
Haury of the Gila Pueblo Foundation.
The human remains were curated at the
Peabody Museum, Harvard University
and the Arizona State Museum,
University of Arizona until 2005 when
they were transferred to Gila National
Forest. No known individuals were
identified. The eight associated funerary
objects include beads and a projectile
point fragment.
Based on material culture,
architecture, and site organization, the
Mogollon Village site has been
identified as an Upland Mogollon
pithouse village occupied between A.D.
600–1050.
Between 1947 and 1949, human
remains representing a minimum of
seven individuals were removed from
the Jewett Gap site, Catron County, NM,
during legally authorized excavations
and collections by the Gila Pueblo
Foundation. The human remains were
curated by the Arizona State Museum,
University of Arizona, until 2005 when
they were transferred to Gila National
Forest. No known individuals were
identified. The 18 associated funerary
objects include ceramic vessels.
Based on material culture,
architecture, and site organization, the
Jewett Gap site has been identified as an
Upland Mogollon pueblo occupied circa
A.D. 1000–1150.
In 1986, human remains representing
a minimum of one individual were
removed from the Eva Faust site, Catron
County, NM, during legally authorized
excavations and collections conducted
by Dr. James Neely, University of Texas
at Austin. The human remains were
curated at the Forest Supervisor’s
Office, Gila National Forest, Silver City,
NM. No known individual was
identified. No associated funerary
objects are present.
Based on material culture,
architecture, and site organization, the
Eva Faust site has been identified as an
Upland Mogollon pithouse village with
surface rooms occupied circa A.D. 600–
1100.
In 1955, human remains representing
a minimum of two individuals were
removed from site LA 2948, Catron
County, NM, during legally authorized
excavations and collections conducted
by Edwin N. Ferdon of the Museum of
New Mexico. The human remains were
curated at the Museum of New Mexico
until 2005 when they were transferred
to Gila National Forest. No known
individuals were identified. The one
associated funerary object is a ceramic
vessel.
Based on material culture,
architecture, and site organization, the
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sites LA 2947 and LA 2948 have been
identified as two Upland Mogollon
pithouses occupied between A.D. 200–
1000.
In 1971 and 1972, human remains
representing a minimum of 34
individuals were removed from sites LA
4988, LA 6082, and LA 6083, Catron
County, NM, during legally authorized
excavations and collections conducted
by David W. Kayser of the Museum of
New Mexico. The human remains were
curated at the Museum of New Mexico
until 2005 when they were transferred
to Gila National Forest. No known
individuals were identified. The 53
associated funerary objects include
ceramic vessels, a stone bowl, and stone
tools.
Based on material culture,
architecture, and site organization, the
sites LA 4988, LA6082, and LA6083
have been identified as Upland
Mogollon pueblos and a pithouse
occupied circa A.D. 1150–1300.
In 1973, human remains representing
a minimum of six individuals were
removed without a permit from an
unnamed site northwest of Apache
Creek by Mr. Brad Triplehorn. Mr.
Triplehorn then donated the human
remains to the Ohio Historical Society
where they were curated until 2005. The
human remains then were transferred to
Gila National Forest. No known
individuals were identified. The 12
associated funerary objects include
ceramic sherds and animal bone.
Upland Mogollon villages had
pithouses or pueblo-style houses. Most
archeological evidence linking Upland
Mogollon to present-day Indian tribes
relies on ceramics. Continuities of
ethnographic materials, technology, and
architecture indicate affiliation of the
Upland Mogollon with historic and
present-day Puebloan cultures. Presentday descendants of the Upland
Mogollon are the Hopi Tribe of Arizona;
Pueblo of Acoma, New Mexico; and
Zuni Tribe of the Zuni Reservation, New
Mexico.
Furthermore, the territory of the
Upland Mogollon stretched from southcentral Arizona to south-central New
Mexico. Today, the Upland Mogollon
territories are claimed, currently
inhabited, or used by the Hopi Tribe of
Arizona; Pueblo of Acoma, New Mexico;
and Zuni Tribe of the Zuni Reservation,
New Mexico. Oral traditions presented
by representatives of the Hopi Tribe of
Arizona; Pueblo of Acoma, New Mexico;
and Zuni Tribe of the Zuni Reservation,
New Mexico support cultural affiliation
with the Upland Mogollon sites
described above in this portion of
southwestern New Mexico.
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Officials of the U.S. Department of
Agriculture, Forest Service, Gila
National Forest have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of 210
individuals of Native American
ancestry. Officials of the U.S.
Department of Agriculture, Forest
Service, Gila National Forest have also
determined that, pursuant to 25 U.S.C.
3001 (3)(A), the 369 objects described
above are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony. Lastly, officials of the U.S.
Department of Agriculture, Forest
Service, Gila National Forest have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a shared group identity
that can be reasonably traced between
the Native American human remains
and the associated funerary objects and
the Hopi Tribe of Arizona; Pueblo of
Acoma, New Mexico; and Zuni Tribe of
the Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Dr. Frank E. Wozniak, NAGPRA
Coordinator, Southwestern Region,
USDA Forest Service, 333 Broadway
Blvd., S.E., Albuquerque, NM 87102;
telephone (505) 842–3238, before
August 7, 2006. Repatriation of the
human remains and associated funerary
objects may proceed after that date if no
additional claimants come forward.
The U.S. Department of Agriculture,
Forest Service, Gila National Forest is
responsible for notifying the Hopi Tribe
of Arizona; Pueblo of Acoma, New
Mexico; and Zuni Tribe of the Zuni
Reservation, New Mexico that this
notice has been published.
Dated: May 25, 2006.
C. Timothy McKeown,
Acting Manager, National NAGPRA Program.
[FR Doc. E6–10512 Filed 7–5–06; 8:45 am]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: American Museum of Natural
History, New York, NY
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
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38415
to repatriate cultural items in the
possession of the American Museum of
Natural History, New York, NY, that
meet the definition of ‘‘unassociated
funerary objects’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The approximately 183 cultural items
include carved sticks and figures, wood
dishes, pendants, spoons, coins,
buttons, and beads.
In 1882, Mr. James Terry, collected 28
cultural items from ‘‘Tum-wa-ta,
Memaluse Rock, Columbia River,
Oregon.’’ The 28 cultural items are 1
carved stick, 1 stick with holes, 2
dancing sticks, 2 carved figures, 4 wood
dishes, 1 bone pendant, 2 bone spoons,
3 horn spoons, 3 copper beads, 1 horn
truss, 1 whip handle, 3 wood tubes, 1
bear claw, 1 basket, and 2 pendants. The
museum acquired the cultural items
from Mr. Terry in 1891 when the
museum purchased his entire collection
of more than 26,000 items. The museum
accessioned the items between 1891 and
1893.
Mr. Terry’s ‘‘Memaluse Rock’’ is
likely to be one of two Memaloose
Islands located near present-day The
Dalles, OR. The two dancing sticks are
carved with anthropomorphic figures.
The two carved figures are also
anthropomorphic; one figure is holding
a shield and both figures have inlaid
shell eyes. The dancing sticks and
carved figures are approximately 30
centimeters in length and 7 centimeters
wide.
At an unknown date, A.W. Robinson
collected two cultural items from
Memaloose Island, OR. The two cultural
items are one iron bracelet and one
copper ceremonial object. Morris Jesup,
President of the American Museum of
Natural History, purchased part of Mr.
Robinson’s collection and gifted it to the
museum in 1902.
At an unknown date, Dr. Simms
collected two brass bells, probably from
Memaloose Island, OR. The museum
received the bells as a gift and
accessioned them in 1903.
Historically, the Memaloose Islands
were used by the local Upper Chinook
and Sahaptin inhabitants to bury their
dead, usually in above-ground charnel
houses. The Upper Chinook and
Sahaptin people of the Middle
Columbia region are ancestors of
members of the Confederated Tribes and
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06JYN1
Agencies
[Federal Register Volume 71, Number 129 (Thursday, July 6, 2006)]
[Notices]
[Pages 38413-38415]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-10512]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S. Department of Agriculture,
Forest Service, Gila National Forest, Silver City, NM; Correction
AGENCY: National Park Service, Interior.
ACTION: Notice; correction.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the control of the U.S. Department of Agriculture, Forest
Service, Gila National Forest, Silver City, NM; and in the former
possession of Arizona State Museum, University of Arizona, Tucson, AZ;
Field Museum of Natural History, Chicago, IL; Logan Museum of
Anthropology, Beloit College, Beloit, WI; Maxwell Museum of
Anthropology, University of New Mexico, Albuquerque, NM; Museum of
Indian Arts and Culture, Museum of New Mexico, Santa Fe, NM; Ohio
Historical Society, Columbus, OH; Peabody Museum of Archaeology and
Ethnology, Harvard University, Cambridge, MA; University of Texas at
Austin, Austin, TX; and U.S. Department of Agriculture, Forest
Supervisor's Office, Gila National Forest, Silver City, NM. The human
remains and associated funerary objects were removed from the Gila
National Forest, Catron County, NM.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
This notice corrects and supercedes the number of human remains and
associated funerary objects reported in three notices: Notice of
Inventory Completion published in the Federal Register on July 22, 1998
[FR Doc. 98-19536, pages 39293-39294]; Notice of Inventory Completion
correction published in the Federal Register on August 3, 2005 [FR Doc.
05-15316, pages 44686-44687]; and Notice of Inventory Completion
correction published in the Federal Register on September 27, 2005 [FR
Doc. 05-19265, pages 56483-56484].
A detailed assessment of the human remains was made by Arizona
State Museum, University of Arizona; Field Museum of Natural History;
Logan Museum of Anthropology, Beloit College; Maxwell Museum of
Anthropology, University of New Mexico; Museum of Indian Arts and
Culture, Museum of New Mexico; Ohio Historical Society; Peabody Museum
of Archaeology and Ethnology, Harvard University; University of Texas
at Austin; U.S. Department of Agriculture, Gila National Forest; and
U.S. Department of Agriculture, Forest Supervisor's Office, Gila
National Forest professional staff in consultation with
[[Page 38414]]
representatives of the Hopi Tribe of Arizona; Pueblo of Acoma, New
Mexico; and Zuni Tribe of the Zuni Reservation, New Mexico.
In August 2005, the Field Museum of Natural Historiy, Chicago, IL,
re-examined the human remains and associated funerary objects taken
from nine sites in the Gila National Forest, Catron County, NM. In
2005, Gila National Forest, Silver City, NM, also re-examined the human
remains and associated funerary objects taken from all sites in the
Gila National Forest, Catron County, NM. In light of the findings from
re-examination, the original Notice of Inventory Completion and
previously corrected Notices of Inventory Completion are superceded by
this notice.
In 1935 and 1936, human remains representing a minimum of 51
individuals were removed from Starkweather Ruin in Gila National
Forest, Catron County, NM, during legally authorized excavations by
Paul H. Nesbitt of Beloit College, Beloit, WI. The human remains were
curated at the Logan Museum of Anthropology, Beloit College, Beloit,
WI, until 2005 when they were transferred to Gila National Forest. No
known individuals were identified. The 139 associated funerary objects
are ceramic vessels and sherds, shell and stone jewelry, and a
projectile point.
Based on material culture, architecture, and site organization, the
Starkweather Ruin has been identified as an Upland Mogollon pithouse
village and pueblo occupied between A.D. 500-1300.
Between 1935 and 1955, human remains representing a minimum of 79
individuals were removed from SU site, Oak Springs Pueblo, Tularosa
Cave, Apache Creek Pueblo, Turkey Foot Ridge site, Wet Leggett Pueblo,
Three Pines Pueblo, and South Leggett Pueblo in Catron County, NM, by
Dr. Paul Martin of the Field Museum, Chicago, IL. The human remains
were curated at the Field Museum, Chicago, IL, until 2005 when they
were transferred to Gila National Forest. No known individuals were
identified. The 56 associated funerary objects include ceramic vessels
and sherds, stone and shell jewelry, stone and bone tools, and
projectile points.
Based on material culture, architecture, and site organization, the
eight sites listed in the preceding paragraph have been identified as
Upland Mogollon cave, pithouse village, and pueblos occupied between
A.D. 300 and A.D. 1300.
In 1955, human remains representing 22 individuals were removed
from Apache Creek Pueblo (LA 2949), Catron County, NM, during legally
authorized excavations and collections conducted by Stewart Peckham of
the Museum of New Mexico as part of a New Mexico Highways Department
project. The human remains were curated at the Museum of New Mexico
until 2005 when they were transferred to Gila National Forest. No known
individuals were identified. The 41 associated funerary objects include
ceramic vessels and shell and stone jewelry.
Based on material culture, architecture, and site organization,
Apache Creek Pueblo site has been identified as an Upland Mogollon
masonry pueblo with pithouses occupied circa A.D. 1100-1350.
In 1987 and 1988, human remains representing a minimum of four
individuals were removed from the SU site (LA 64931) and Brown site (LA
68924), Catron County, NM, during legally authorized excavations
conducted by Dr. Chip Wills of the University of New Mexico as part of
a field school. The human remains were curated at the Maxwell Museum of
Anthropology, University of New Mexico until 2005 when they were
transferred to Gila National Forest. No known individuals were
identified. The 34 associated funerary objects include stone tools and
animal bone.
Based on material culture, architecture, and site organization, the
SU site (LA 64931) and Brown site (LA 689924) have been identified as
an Upland Mogollon village and masonry roomblock occupied circa A.D.
600-1100.
Between 1979 - 1986, human remains representing a minimum of one
individual were removed from the WS Ranch site, Catron County, NM,
during legally authorized excavations and collections conducted by Dr.
James A. Neely of the University of Texas at Austin. The human remains
were curated at the University of Texas at Austin until 2005 when they
were transferred to Gila National Forest. No known individual was
identified. The seven associated funerary objects include lithics,
sherds, and ceramic jars. The two ceramic jars were curated at the
Forest Supervisor's Office, Gila National Forest, Silver City, NM,
until 2005 when they were transferred to Gila National Forest.
Based on material culture, architecture, and site organization, the
WS Ranch site has been identified as an Upland Mogollon masonry pueblo
occupied between A.D. 1150-1300.
In 1933, human remains representing a minimum of three individuals
from Mogollon Village, Catron County, NM, during legally authorized
excavations and collections conducted by Dr. Emil Haury of the Gila
Pueblo Foundation. The human remains were curated at the Peabody
Museum, Harvard University and the Arizona State Museum, University of
Arizona until 2005 when they were transferred to Gila National Forest.
No known individuals were identified. The eight associated funerary
objects include beads and a projectile point fragment.
Based on material culture, architecture, and site organization, the
Mogollon Village site has been identified as an Upland Mogollon
pithouse village occupied between A.D. 600-1050.
Between 1947 and 1949, human remains representing a minimum of
seven individuals were removed from the Jewett Gap site, Catron County,
NM, during legally authorized excavations and collections by the Gila
Pueblo Foundation. The human remains were curated by the Arizona State
Museum, University of Arizona, until 2005 when they were transferred to
Gila National Forest. No known individuals were identified. The 18
associated funerary objects include ceramic vessels.
Based on material culture, architecture, and site organization, the
Jewett Gap site has been identified as an Upland Mogollon pueblo
occupied circa A.D. 1000-1150.
In 1986, human remains representing a minimum of one individual
were removed from the Eva Faust site, Catron County, NM, during legally
authorized excavations and collections conducted by Dr. James Neely,
University of Texas at Austin. The human remains were curated at the
Forest Supervisor's Office, Gila National Forest, Silver City, NM. No
known individual was identified. No associated funerary objects are
present.
Based on material culture, architecture, and site organization, the
Eva Faust site has been identified as an Upland Mogollon pithouse
village with surface rooms occupied circa A.D. 600-1100.
In 1955, human remains representing a minimum of two individuals
were removed from site LA 2948, Catron County, NM, during legally
authorized excavations and collections conducted by Edwin N. Ferdon of
the Museum of New Mexico. The human remains were curated at the Museum
of New Mexico until 2005 when they were transferred to Gila National
Forest. No known individuals were identified. The one associated
funerary object is a ceramic vessel.
Based on material culture, architecture, and site organization, the
[[Page 38415]]
sites LA 2947 and LA 2948 have been identified as two Upland Mogollon
pithouses occupied between A.D. 200-1000.
In 1971 and 1972, human remains representing a minimum of 34
individuals were removed from sites LA 4988, LA 6082, and LA 6083,
Catron County, NM, during legally authorized excavations and
collections conducted by David W. Kayser of the Museum of New Mexico.
The human remains were curated at the Museum of New Mexico until 2005
when they were transferred to Gila National Forest. No known
individuals were identified. The 53 associated funerary objects include
ceramic vessels, a stone bowl, and stone tools.
Based on material culture, architecture, and site organization, the
sites LA 4988, LA6082, and LA6083 have been identified as Upland
Mogollon pueblos and a pithouse occupied circa A.D. 1150-1300.
In 1973, human remains representing a minimum of six individuals
were removed without a permit from an unnamed site northwest of Apache
Creek by Mr. Brad Triplehorn. Mr. Triplehorn then donated the human
remains to the Ohio Historical Society where they were curated until
2005. The human remains then were transferred to Gila National Forest.
No known individuals were identified. The 12 associated funerary
objects include ceramic sherds and animal bone.
Upland Mogollon villages had pithouses or pueblo-style houses. Most
archeological evidence linking Upland Mogollon to present-day Indian
tribes relies on ceramics. Continuities of ethnographic materials,
technology, and architecture indicate affiliation of the Upland
Mogollon with historic and present-day Puebloan cultures. Present-day
descendants of the Upland Mogollon are the Hopi Tribe of Arizona;
Pueblo of Acoma, New Mexico; and Zuni Tribe of the Zuni Reservation,
New Mexico.
Furthermore, the territory of the Upland Mogollon stretched from
south-central Arizona to south-central New Mexico. Today, the Upland
Mogollon territories are claimed, currently inhabited, or used by the
Hopi Tribe of Arizona; Pueblo of Acoma, New Mexico; and Zuni Tribe of
the Zuni Reservation, New Mexico. Oral traditions presented by
representatives of the Hopi Tribe of Arizona; Pueblo of Acoma, New
Mexico; and Zuni Tribe of the Zuni Reservation, New Mexico support
cultural affiliation with the Upland Mogollon sites described above in
this portion of southwestern New Mexico.
Officials of the U.S. Department of Agriculture, Forest Service,
Gila National Forest have determined that, pursuant to 25 U.S.C. 3001
(9-10), the human remains described above represent the physical
remains of 210 individuals of Native American ancestry. Officials of
the U.S. Department of Agriculture, Forest Service, Gila National
Forest have also determined that, pursuant to 25 U.S.C. 3001 (3)(A),
the 369 objects described above are reasonably believed to have been
placed with or near individual human remains at the time of death or
later as part of the death rite or ceremony. Lastly, officials of the
U.S. Department of Agriculture, Forest Service, Gila National Forest
have determined that, pursuant to 25 U.S.C. 3001 (2), there is a shared
group identity that can be reasonably traced between the Native
American human remains and the associated funerary objects and the Hopi
Tribe of Arizona; Pueblo of Acoma, New Mexico; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Dr. Frank E. Wozniak, NAGPRA Coordinator,
Southwestern Region, USDA Forest Service, 333 Broadway Blvd., S.E.,
Albuquerque, NM 87102; telephone (505) 842-3238, before August 7, 2006.
Repatriation of the human remains and associated funerary objects may
proceed after that date if no additional claimants come forward.
The U.S. Department of Agriculture, Forest Service, Gila National
Forest is responsible for notifying the Hopi Tribe of Arizona; Pueblo
of Acoma, New Mexico; and Zuni Tribe of the Zuni Reservation, New
Mexico that this notice has been published.
Dated: May 25, 2006.
C. Timothy McKeown,
Acting Manager, National NAGPRA Program.
[FR Doc. E6-10512 Filed 7-5-06; 8:45 am]
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