Notice of Intent to Repatriate Cultural Items: Horner Collection, Oregon State University, Corvallis, OR, 38418-38419 [E6-10508]
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Federal Register / Vol. 71, No. 129 / Thursday, July 6, 2006 / Notices
contact Richard S. Kanaski, Regional
Historic Preservation Office, U.S. Fish
and Wildlife Service-Southeast Region,
Savannah Coastal Refuges, 1000
Business Center Drive, Suite 10,
Savannah, GA 31405, telephone (912)
652–4415, ext. 113, before August 7,
2006. Repatriation of the human
remains and associated funerary objects
to the Quapaw Tribe of Indians,
Oklahoma, may proceed after that date
if no additional claimants come
forward.
The U.S. Fish and Wildlife ServiceSoutheast Region is responsible for
notifying the Absentee-Shawnee Tribe
of Indians of Oklahoma; AlabamaQuassarte Tribal Town, Oklahoma;
Chickasaw Nation, Oklahoma; Choctaw
Nation of Oklahoma; Mississippi Band
of Choctaw Indians, Mississippi;
Muscogee (Creek) Nation, Oklahoma;
Osage Tribe, Oklahoma; Quapaw Tribe
of Indians, Oklahoma; Thlopthlocco
Tribal Town, Oklahoma; and United
Keetoowah Band of Cherokee Indians in
Oklahoma that this notice has been
published.
Dated: June 7, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–10514 Filed 7–5–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural
Item: Field Museum of Natural History,
Chicago, IL
National Park Service, Interior.
Notice.
AGENCY:
jlentini on PROD1PC65 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the
possession of the Field Museum of
Natural History, Chicago, IL, that meets
the definition of ‘‘sacred object’’ under
25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
item. The National Park Service is not
responsible for the determinations in
this notice.
The one cultural item is a pipe (FM
68555), which consists of a stem carved
from wood, stained dark blue and
measuring 24.2 x 1.8 inches. Upon one
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17:01 Jul 05, 2006
Jkt 208001
side of the stem is written in black ink,
‘‘Pipe of Paul Sawgonkwado - Cross
Village Mich - Aug 1893.’’
At an unknown date, Walter C.
Wyman acquired the pipe under
unknown circumstances. The museum
purchased the pipe from Mr. Wyman in
December of 1900. The museum
accessioned the pipe into its collection
that same year.
Museum records indicate that the
pipe is ‘‘Ottawa’’ and that it was
acquired in Cross Village, MI. The
cultural affiliation of the pipe is Little
Traverse Bay Bands of Odawa Indians as
indicated by museum records and by
consultation evidence presented by the
Little Traverse Bay Bands of Odawa
Indians, Michigan.
During consultation, Little Traverse
Bay Bands of Odawa Indians traditional
religious leaders presented evidence
that the pipe is needed for the practice
of a traditional Native American
religion.
Officials of the Field Museum of
Natural History have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the
cultural item described above is a
specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents. Officials of the
Field Museum of Natural History also
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the sacred
object and the Little Traverse Bay Bands
of Odawa Indians, Michigan. Lastly,
officials of the Field Museum of Natural
History have determined that, pursuant
to 25 U.S.C. 3001 (13), the museum has
right of possession of the pipe, but has
decided to waive that right.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred object should
contact Jonathan Haas, MacArthur
Curator of North American
Anthropology, Field Museum of Natural
History, 1400 South Lake Shore Drive,
Chicago, IL 60605, telephone (312) 665–
7829, before August 7, 2006.
Repatriation of the sacred object to the
Little Traverse Bay Bands of Odawa
Indians, Michigan may proceed after
that date if no additional claimants
come forward.
The Field Museum of Natural History
is responsible for notifying the Grand
Traverse Band of Ottawa and Chippewa
Indians, Michigan; Little River Band of
Ottawa Indians, Michigan; and Little
Traverse Bay Bands of Odawa Indians,
Michigan that this notice has been
published.
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Dated: May 19, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–10510 Filed 7–5–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Horner Collection, Oregon State
University, Corvallis, OR
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Horner Collection,
Oregon State University, Corvallis, OR,
that meet the definition of
‘‘unassociated funerary objects’’ under
25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The Museum of Oregon Country,
Oregon Agricultural College was
renamed the John B. Horner Museum of
the Oregon Country in 1936, and
became commonly known as the Horner
Museum. The Oregon Agricultural
College was renamed the Oregon State
College in 1937, and became Oregon
State University in 1962. The Horner
Museum closed in 1995. Currently,
cultural items from the Horner Museum
are referred to as the Horner Collection,
which is owned by, and in the
possession of, Oregon State University.
Horner Collection, Oregon State
University professional staff consulted
with representatives of the Confederated
Tribes of the Warm Springs Reservation
of Oregon, Cow Creek Band of Umpqua
Indians of Oregon, and Miccosukee
Tribe of Indians of Florida. The
Seminole Tribe of Florida, Dania, Big
Cypress, Brighton, Hollywood & Tampa
Reservations and Seminole Nation of
Oklahoma were informed, but did not
participate in the consultations.
At an unknown date, two necklaces
composed of French porcelain beads,
alligator teeth, iron grape beads, and Sea
beans were removed from an unknown
location. J.L. Hill loaned the necklaces
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06JYN1
jlentini on PROD1PC65 with NOTICES
Federal Register / Vol. 71, No. 129 / Thursday, July 6, 2006 / Notices
to the Horner Museum in 1933, and they
were gifted to the Horner Museum by
the heirs of Mr. Hill in 1981.
Although the necklaces are nearly
identical, museum records indicate only
one is Seminole in cultural affiliation. A
representative of the Miccosukee Tribe
of Indians of Florida has identified the
two cultural items as traditional to the
Miccosukee and as cultural items that
would have been buried with their
owner. The Horner Collection, Oregon
State University has no evidence the
cultural items were ever buried with
any individual. However, Mr. Hill is
known to have collected human remains
and cultural items from burials and
mounds. Based on information obtained
through consultation, the Horner
Collection, Oregon State University has
identified the two cultural items as
unassociated funerary objects.
Officials of the Horner Collection,
Oregon State University have
determined that, pursuant to 25 U.S.C.
3001 (3)(B), the two cultural items
described above are reasonably believed
to have been placed with or near
individual human remains at the time of
death or later as part of the death rite
or ceremony and are believed, by a
preponderance of the evidence, to have
been removed from a specific burial site
of a Native American individual.
Officials of the Horner Collection,
Oregon State University also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the two
unassociated funerary objects and the
Miccosukee Tribe of Indians of Florida.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Sabah Randhawa,
Executive Vice President and Provost,
President’s Office, Oregon State
University, 600 Kerr Administration
Building, Corvallis, OR 97331,
telephone (541) 737–8260, before
August 7, 2006. Repatriation of the
unassociated funerary objects to the
Miccosukee Tribe of Indians of Florida
may proceed after that date if no
additional claimants come forward.
The Horner Collection, Oregon State
University is responsible for notifying
the Confederated Tribes of the Warm
Springs Reservation of Oregon; Cow
Creek Band of Umpqua Indians of
Oregon; Miccosukee Tribe of Indians of
Florida; Seminole Tribe of Florida,
Dania, Big Cypress, Brighton,
Hollywood & Tampa Reservations; and
Seminole Nation of Oklahoma that this
notice has been published.
VerDate Aug<31>2005
17:01 Jul 05, 2006
Jkt 208001
Dated: May 25, 2006.
C. Timothy McKeown,
Acting Manager, National NAGPRA Program.
[FR Doc. E6–10508 Filed 7–5–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural
Item: Institute for American Indian
Studies, Washington, CT
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the
possession of the Institute for American
Indian Studies, Washington, CT, that
meets the definition of ‘‘sacred object’’
under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
item. The National Park Service is not
responsible for the determinations in
this notice.
The one cultural item is an Onondaga
False Face mask.
In 1993, an Onondaga False Face
mask (#67.29.14) was transferred from
the Mattatuck Museum, Waterbury, CT,
to the Institute for American Indian
Studies. The mask had been transferred
to the Mattatuck Museum from the
Museum of the American Indian/Heye
Foundation, New York, NY, on October
20, 1967. The only information on the
mask derives from the Mattatuck
accession records, which note the
following: ‘‘Onondago [sic] Reservation,
NY, 1946.’’
According to museum records and
Institute for American Indian Studies
professional staff and consultants, the
mask is a sacred object used by Native
American religious practitioners in
healing and other religious ceremonies.
Consultation with the Onondaga Nation
of New York confirm and support that
the mask is of Native American religious
importance to the Onondaga people.
Officials of the Institute for American
Indian Studies have determined that,
pursuant to 25 U.S.C. 3001 (3)(C), the
cultural item described above is a
specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
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38419
Native American religions by their
present-day adherents. Officials of the
Institute for American Indian Studies
also have determined that, pursuant to
25 U.S.C. 3001 (2), there is a
relationship of shared group identity
that can be reasonably traced between
the sacred object and the Onondaga
Nation of New York.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred object should
contact Dr. Lucianne Lavin, Director of
Research and Collections, Institute for
American Indian Studies, 38 Curtis
Road, Washington, CT 06793, telephone
(860) 868–0518, before August 7, 2006.
Repatriation of the sacred object to the
Onondaga Nation of New York may
proceed after that date if no additional
claimants come forward.
The Institute for American Indian
Studies is responsible for notifying the
Onondaga Nation of New York that this
notice has been published.
Dated: June 7, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–10509 Filed 7–5–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Institute for American Indian
Studies, Washington, CT
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Institute for American
Indian Studies, Washington, CT, that
meet the definition of ‘‘unassociated
funerary objects’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The two cultural items are elbow
pipes. The first elbow pipe is a plain
burnished clay elbow pipe bowl and
part of a stem. The second pipe is a
‘‘copper pipe’’ with a thin stem 6 inches
in length.
E:\FR\FM\06JYN1.SGM
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Agencies
[Federal Register Volume 71, Number 129 (Thursday, July 6, 2006)]
[Notices]
[Pages 38418-38419]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-10508]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Horner Collection,
Oregon State University, Corvallis, OR
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Horner
Collection, Oregon State University, Corvallis, OR, that meet the
definition of ``unassociated funerary objects'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The Museum of Oregon Country, Oregon Agricultural College was
renamed the John B. Horner Museum of the Oregon Country in 1936, and
became commonly known as the Horner Museum. The Oregon Agricultural
College was renamed the Oregon State College in 1937, and became Oregon
State University in 1962. The Horner Museum closed in 1995. Currently,
cultural items from the Horner Museum are referred to as the Horner
Collection, which is owned by, and in the possession of, Oregon State
University.
Horner Collection, Oregon State University professional staff
consulted with representatives of the Confederated Tribes of the Warm
Springs Reservation of Oregon, Cow Creek Band of Umpqua Indians of
Oregon, and Miccosukee Tribe of Indians of Florida. The Seminole Tribe
of Florida, Dania, Big Cypress, Brighton, Hollywood & Tampa
Reservations and Seminole Nation of Oklahoma were informed, but did not
participate in the consultations.
At an unknown date, two necklaces composed of French porcelain
beads, alligator teeth, iron grape beads, and Sea beans were removed
from an unknown location. J.L. Hill loaned the necklaces
[[Page 38419]]
to the Horner Museum in 1933, and they were gifted to the Horner Museum
by the heirs of Mr. Hill in 1981.
Although the necklaces are nearly identical, museum records
indicate only one is Seminole in cultural affiliation. A representative
of the Miccosukee Tribe of Indians of Florida has identified the two
cultural items as traditional to the Miccosukee and as cultural items
that would have been buried with their owner. The Horner Collection,
Oregon State University has no evidence the cultural items were ever
buried with any individual. However, Mr. Hill is known to have
collected human remains and cultural items from burials and mounds.
Based on information obtained through consultation, the Horner
Collection, Oregon State University has identified the two cultural
items as unassociated funerary objects.
Officials of the Horner Collection, Oregon State University have
determined that, pursuant to 25 U.S.C. 3001 (3)(B), the two cultural
items described above are reasonably believed to have been placed with
or near individual human remains at the time of death or later as part
of the death rite or ceremony and are believed, by a preponderance of
the evidence, to have been removed from a specific burial site of a
Native American individual. Officials of the Horner Collection, Oregon
State University also have determined that, pursuant to 25 U.S.C. 3001
(2), there is a relationship of shared group identity that can be
reasonably traced between the two unassociated funerary objects and the
Miccosukee Tribe of Indians of Florida.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects should
contact Sabah Randhawa, Executive Vice President and Provost,
President's Office, Oregon State University, 600 Kerr Administration
Building, Corvallis, OR 97331, telephone (541) 737-8260, before August
7, 2006. Repatriation of the unassociated funerary objects to the
Miccosukee Tribe of Indians of Florida may proceed after that date if
no additional claimants come forward.
The Horner Collection, Oregon State University is responsible for
notifying the Confederated Tribes of the Warm Springs Reservation of
Oregon; Cow Creek Band of Umpqua Indians of Oregon; Miccosukee Tribe of
Indians of Florida; Seminole Tribe of Florida, Dania, Big Cypress,
Brighton, Hollywood & Tampa Reservations; and Seminole Nation of
Oklahoma that this notice has been published.
Dated: May 25, 2006.
C. Timothy McKeown,
Acting Manager, National NAGPRA Program.
[FR Doc. E6-10508 Filed 7-5-06; 8:45 am]
BILLING CODE 4312-50-S