Notice of Inventory Completion: South Dakota State Historical Society, Archaeological Research Center, Rapid City, SD, 24752-24755 [E6-6259]
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Federal Register / Vol. 71, No. 80 / Wednesday, April 26, 2006 / Notices
Reservation, Arizona; Gila River Indian
Community of the Gila River Indian
Reservation, Arizona; Hopi Tribe of
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Dr. Stephanie H. Rodeffer, Chief,
Museum Collections Repository,
Western Archeological and
Conservation Center, 255 N. Commerce
Park Loop, Tucson, AZ 85745,
telephone (520) 670–6501, before May
26, 2006. Repatriation of the human
remains and associated funerary objects
to the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico may
proceed after that date if no additional
claimants come forward.
The Western Archeological and
Conservation Center is responsible for
notifying the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico that this
notice has been published.
Dated: March 14, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–6261 Filed 4–25–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: South
Dakota State Historical Society,
Archaeological Research Center,
Rapid City, SD
National Park Service, Interior.
Notice.
AGENCY:
wwhite on PROD1PC61 with NOTICES
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
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in the possession of the South Dakota
State Historical Society, Archaeological
Research Center, Rapid City, SD. The
human remains and associated funerary
objects were removed from eastern,
central, and northwestern South Dakota,
and southeastern Montana.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (3) (d). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by the
Archaeological Research Center
professional staff in consultation with
representatives of the Cheyenne River
Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Flandreau
Santee Sioux Tribe of South Dakota;
Iowa Tribe of Oklahoma; Lower Sioux
Indian Community in the State of
Minnesota; Northern Cheyenne Tribe of
the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Omaha Tribe of Nebraska;
Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota; Sac &
Fox Tribe of the Mississippi in Iowa;
Santee Sioux Nation, Nebraska;
Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota;
Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota;
Upper Sioux Indian Community,
Minnesota; and Yankton Sioux Tribe of
South Dakota.
In 1980, human remains representing
a minimum of one individual were
removed from a pothunter’s back dirt on
a mound, 39BE46/80–70, in Beadle
County, SD, during the James River
Survey by Archaeological Research
Center personnel. The human remains
were curated at the Archaeological
Research Center. No known individual
was identified. The five associated
funerary objects are four flakes and one
mollusk shell fragment.
Mounds in the James River Valley
date to the Woodland period (A.D. 1–
1250).
In 1998, human remains representing
a minimum of six individuals were
removed from a burial pit, 39BN124/99–
63, by Archaeological Research Center
personnel in Brown County, SD. The pit
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was disturbed by contractors mining
gravel on private land. The human
remains were curated at the
Archaeological Research Center. No
known individuals were identified. No
associated funerary objects are present.
Morphologically, the human remains
are similar to other human remains from
the Late Woodland period (A.D. 500–
1400).
In 1980, human remains representing
a minimum of two individuals were
removed from Ufford Mounds, 39CL2/
97–91, in Clay County, SD, by South
Dakota State Historical Preservation
Office personnel. The human remains
were exposed during agricultural
activities. The human remains were
curated at the W.H. Over Museum in
Vermillion, SD, and transferred to the
Archaeological Research Center in 1997.
No known individuals were identified.
No associated funerary objects are
present.
Earlier museum excavations at the
Ufford Mounds support a date of Late
Woodland or Initial Middle Missouri
period (A.D. 500–1350).
In 1990, human remains representing
a minimum of one individual were
removed from a hill slope above a lake,
39CD63/90–112, in Codington County,
SD. A local pathologist determined that
the human remains were not of forensic
significance. The Codington County
Sheriff’s Department transferred the
human remains to the Archaeological
Research Center. No known individual
was identified. No associated funerary
objects are present.
Based on the physical condition of the
human remains they were most likely
interred over 100 years ago. The human
remains are most likely Native
American because of their burial context
and tooth wear pattern.
At an unknown date, human remains
representing a minimum of four
individuals were removed from the
Winter site, 39DE5/94–761, in Deuel
County, SD. In 1988, the human remains
were donated to Roy Lake State Park,
Marshall County, SD. In 1994, the
human remains were transferred to the
Archaeological Research Center. No
known individuals were identified. No
associated funerary objects are present.
The Winter site dates from PaleoIndian to the Late Prehistoric period
(10,000 B.C.- A.D. 1700).
In 1989, human remains representing
a minimum of one individual were
removed from a stone-covered burial
pit, 39HD73/90–109, by a farmer digging
for rocks in Hand County, SD. A
physical anthropologist determined that
the human remains were not of forensic
significance. The Hand County Sheriff’s
Department transferred the human
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remains to the Archaeological Research
Center. No known individual was
identified. No associated funerary
objects are present.
The burial most likely dates to A.D.
990–1290 based on dating techniques
done on behalf of the Hand County
Sheriff’s Department.
In 1979, human remains representing
a minimum of one individual were
discovered eroding out of a talus slope,
39HN129/81–53, during a stock dam
check in Harding County, SD, and
collected by South Dakota Department
of Agriculture personnel. In 1981, the
human remains were transferred to the
Archaeological Research Center. No
known individual was identified. No
associated funerary objects are present.
In the mid-twentieth century, human
remains representing a minimum of one
individual were removed from DeGrey
site, 39HU205/92–202, in Hughes
County, SD, by a landowner. At an
unknown date, the human remains were
transferred to the Archaeological
Research Center. No further
documentation was found regarding the
collection or transfer of the human
remains. No known individual was
identified. No associated funerary
objects are present.
The DeGrey site dates to the
Woodland, Initial, and Extended
Coalescent periods (A.D. 1–1675).
In 1941, human remains representing
a minimum of one individual were
removed from Burial Pit 1 at the Scalp
Creek site, 39GR1/94–199, in Gregory
County, SD, by E.E. Meleen of the W.H.
Over Museum, as part of a Works
Projects Administration project. The
human remains were curated at the
W.H. Over Museum and transferred to
the Archaeological Research Center in
1974. No known individual was
identified. The one associated funerary
object is a tanned hide fragment.
The Scalp Creek site dates to the Late
Woodland period (A.D. 800–1200) and
the Extended Coalescent Tradition (A.D.
1500–1675).
In 1929, human remains representing
a minimum of three individuals were
removed from Montrose Mounds,
39MK1/93–13, in McCook County, SD,
during road construction activities. The
human remains were curated at the
W.H. Over Museum and transferred to
the Archaeological Research Center in
1974. No known individuals were
identified. No associated funerary
objects are present.
The Montrose Mounds date to the
Woodland period (A.D. 1–1000).
Between 1930 to 1950, human
remains representing a minimum of six
individuals were discovered in Perkins
County, SD, and donated to Fred
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Jennewein, a local museum owner. In
1980, the Jennewein collection was
donated to the Cultural Heritage Center,
Pierre, SD. In the 1990s, the human
remains from the Jennewein collection
were transferred to Archaeological
Research Center and accessioned into
the museum’s collections (39PE/90–108,
94–749 to 94–752, and 96–200). No
known individuals were identified. No
associated funerary objects are present.
Three of the individuals date to the
Late Prehistoric period (A.D. 500–1750)
and the other three individuals have no
known date.
In 1935, human remains representing
a minimum of one individual were
discovered near Wilmot, 39RO/97–137,
Roberts County, SD, by Mr. Jenson. The
human remains were donated by Mr.
Jenson to the W.H. Over Museum later
that same year. In 1935, the W. H. Over
Museum loaned the human remains to
Dr. A.E. Jenks of the University of
Minnesota. In 1997, the University of
Minnesota Wilford Archaeology Lab
found the human remains in their
collections and transferred them to the
Archaeological Research Center. No
known individual was identified. The
one associated funerary object is a
radius.
The human remains date to the
Archaic period (6000 B.C-A.D. 1).
In 1923, human remains representing
a minimum of one individual were
removed from Daugherty Mounds,
39RO10/92–210B, in Roberts County,
SD, by W.H. Over Museum personnel.
In 1974, the human remains were
transferred to the Archaeological
Research Center. No known individual
was identified. The two associated
funerary objects are a copper bead and
a small bone wristlet.
The Daugherty Mounds date to the
Woodland period (A.D. 500–1100).
In 1994, human remains representing
a minimum of one individual were
exposed by road construction above Big
Stone Lake, 39RO86/95–22, in Roberts
County, SD, and collected by South
Dakota’s State Archaeologist. The
human remains were curated at the
Archaeological Research Center. No
known individual was identified. No
associated funerary objects are present.
The human remains probably date to
the Plains Village period (A.D. 900–
1700) based on ceramics found in the
vicinity, but not in association with the
burial.
In 1979, human remains representing
a minimum of one individual were
found along the Missouri River between
Cow and Spring Creeks, 39SL/98–175,
in Sully County, SD. The human
remains were sent to the South Dakota
Division of Criminal Investigations and
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transferred to the Archaeological
Research Center at an unknown date. No
known individual was identified. No
associated funerary objects are present.
In 1869, human remains representing
a minimum of one individual were
discovered at an unknown location in
southeastern Montana. In 1939, E.C.
Coleman of Spearfish, SD, loaned the
human remains to the Adams Museum,
Deadwood, SD. The human remains
were curated by the Adams Museum
until 1995, when they were transferred
to the Archaeological Research Center
and accessioned into the museum’s
collections (24/97–32). No known
individual was identified. The three
associated funerary objects are copper
coiled earrings.
The human remains date to the
Historic period (post A.D. 1750).
At an unknown date, human remains
representing a minimum of 14
individuals were brought to the Dacotah
Prairie Museum, Aberdeen, Brown
County, SD. The Dacotah Prairie
Museum had no documentation related
to the human remains. In 1993, the
human remains were transferred to the
Archaeological Research Center and
accessioned into the museum’s
collections (93–10A). No known
individuals were identified. No
associated funerary objects are present.
Based on morphological features and
post-mortem treatment the human
remains date to the Northeast Plains
Woodland period (400 B.C.- A.D. 1250).
In 1965, human remains representing
a minimum of one individual were
donated to the Sioux City Public
Museum, IA, by George Olson. The
museum’s accession record states that
the human remains were found 9 miles
from Miles City, SD, however, no record
of this city has ever been found. In 1994,
the Sioux City Public Museum
transferred the human remains to the
Archaeological Research Center and
accessioned into the museum’s
collections (94–748). No known
individual was identified. No associated
funerary objects are present.
The morphological features of the
cranium suggest a date of Middle Plains
Woodland period (A.D. 400–900).
At an unknown date, human remains
representing a minimum of 16
individuals were accessioned into the
collections at the W.H. Over Museum.
In 1997, the human remains were
transferred to the Archaeological
Research Center and accessioned into
the museum’s collections (97–119, 97–
122 to 7, 97–131 to 6, and 99–288). No
known individuals were identified. The
four associated funerary objects are one
canine tooth, one clay ball, one fish
bone, and one seed.
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One individual dates to the Historic
period (post A.D. 1850). The other 15
individuals have no provenience and
are unassignable to a cultural period.
In 2000, human remains representing
a minimum of six individuals were
anonymously donated to Augustana
College, Sioux Falls, SD, and then
transferred to the Archaeological
Research Center and accessioned into
the museum’s collections (00–38 to 41).
No known individuals were identified.
No associated funerary objects are
present.
The human remains have no
provenience and are unassignable to a
cultural period.
A physical anthropological
assessment of the human remains for
the 70 individuals described above
resulted in a determination that the
individuals are most likely Native
American. An evaluation by
professional staff at the Archaeological
Research Center of the manner and
location of burial, and types of
associated funerary objects found with
the individuals also supports an
identification of the human remains as
Native American and are culturally
unidentifiable to any present-day Indian
tribe.
The map of Indian Land Areas
Judicially Established in 1978
establishes most of South Dakota and
large parts of Minnesota, and adjacent
portions of North Dakota, Montana,
Wyoming, Nebraska, and Iowa as
historically Sioux aboriginal lands. The
Sioux are represented today by the
Cheyenne River Sioux Tribe of the
Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the
Crow Creek Reservation, South Dakota;
Flandreau Santee Sioux Tribe of South
Dakota; Lower Sioux Indian Community
in the State of Minnesota; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota;
Santee Sioux Nation, Nebraska;
Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota;
Upper Sioux Indian Community,
Minnesota; and Yankton Sioux Tribe of
South Dakota.
Based on historical documents, oral
history, and archeological data, the
Cheyenne, Iowa, Omaha, Otoe &
Missouria, and Sac & Fox people also
occupied what is now present-day
South Dakota and the surrounding
region, and are represented today by the
Iowa Tribe of Oklahoma; Northern
Cheyenne Tribe of the Northern
Cheyenne Indian Reservation, Montana;
Omaha Tribe of Nebraska; Otoe-
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Missouria Tribe of Indians, Oklahoma;
Sac & Fox Tribe of the Mississippi in
Iowa; and Three Affiliated Tribes of the
Fort Berthold Reservation, North
Dakota.
Officials of the Archaeological
Research Center have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of 70
individuals of Native American
ancestry. Officials of the Archaeological
Research Center also have determined
that, pursuant to 25 U.S.C. 3001 (3)(A),
the 11 objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony. Lastly,
officials of the Archaeological Research
Center have determined that, pursuant
to 25 U.S.C. 3001 (2), a relationship of
shared group identity cannot reasonably
be traced between the Native American
human remains and associated funerary
objects and any present-day Indian
tribe.
In November 2005, the Archaeological
Research Center requested that the
Review Committee recommend
disposition of the human remains of 70
culturally unidentifiable human
remains and 11 associated funerary
objects to the Flandreau Santee Sioux
Tribe of South Dakota on behalf of
themselves and the Indian tribes listed
above that comprise a consortium of 17
Indian tribes. The Review Committee
considered the proposal at its November
2005 meeting in Albuquerque, NM, and
recommended disposition of the human
remains and associated funerary objects
to the Flandreau Santee Sioux Tribe of
South Dakota, on behalf of Cheyenne
River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Flandreau
Santee Sioux Tribe of South Dakota;
Iowa Tribe of Oklahoma; Lower Sioux
Indian Community in the State of
Minnesota; Northern Cheyenne Tribe of
the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Omaha Tribe of Nebraska;
Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota; Sac &
Fox Tribe of the Mississippi in Iowa;
Santee Sioux Nation, Nebraska;
Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota;
Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota;
Upper Sioux Indian Community,
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Minnesota; and Yankton Sioux Tribe of
South Dakota.
The Native American Graves
Protection and Repatriation Review
Committee (Review Committee) is
responsible for recommending specific
actions for disposition of culturally
unidentifiable human remains. In July
2003, the Flandreau Santee Sioux Tribe
of South Dakota submitted a request to
the Archaeological Research Center for
repatriation of the culturally
unidentifiable human remains to
themselves, on behalf of the Cheyenne
River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Flandreau
Santee Sioux Tribe of South Dakota;
Iowa Tribe of Oklahoma; Lower Sioux
Indian Community in the State of
Minnesota; Northern Cheyenne Tribe of
the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Omaha Tribe of Nebraska;
Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota; Sac &
Fox Tribe of the Mississippi in Iowa;
Santee Sioux Nation, Nebraska;
Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota;
Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota;
Upper Sioux Indian Community,
Minnesota; and Yankton Sioux Tribe of
South Dakota.
A November 23, 2005, letter from the
Designated Federal Officer, on behalf of
the chair of the Review Committee, to
the Archaeological Research Center
transmitted the Review Committee’s
recommendation that the
Archaeological Research Center effect
disposition of the physical remains of
70 culturally unidentifiable human
remains and 11 associated funerary
objects to the Flandreau Santee Sioux
Tribe of South Dakota on behalf of the
17 Indian tribes listed above contingent
on the publication of a Notice of
Inventory Completion in the Federal
Register. This notice fulfills that
requirement.
Representatives of any Indian tribe
that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Renee M. Boen, Repository
Manager, Archaeological Research
Center, 2425 E. St. Charles St., Rapid
City, SD 57703, telephone (605) 394–
1936, before May 26, 2006. Disposition
of the human remains and associated
funerary objects to the Flandreau Santee
Sioux Tribe of South Dakota on behalf
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of the Cheyenne River Sioux Tribe of
the Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the
Crow Creek Reservation, South Dakota;
Iowa Tribe of Oklahoma; Lower Sioux
Indian Community in the State of
Minnesota; Northern Cheyenne Tribe of
the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Omaha Tribe of Nebraska;
Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota; Sac &
Fox Tribe of the Mississippi in Iowa;
Santee Sioux Nation, Nebraska;
Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota;
Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota;
Upper Sioux Indian Community,
Minnesota; Yankton Sioux Tribe of
South Dakota; and themselves, may
proceed after that date if no additional
claimants come forward.
The Archaeological Research Center is
responsible for notifying the Cheyenne
River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek
Sioux Tribe of the Crow Creek
Reservation, South Dakota; Flandreau
Santee Sioux Tribe of South Dakota;
Iowa Tribe of Oklahoma; Lower Sioux
Indian Community in the State of
Minnesota; Northern Cheyenne Tribe of
the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Omaha Tribe of Nebraska;
Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian
Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud
Indian Reservation, South Dakota; Sac &
Fox Tribe of the Mississippi in Iowa;
Santee Sioux Nation, Nebraska;
Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota;
Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota;
Upper Sioux Indian Community,
Minnesota; and Yankton Sioux Tribe of
South Dakota that this notice has been
published.
Dated: April 11, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–6259 Filed 4–25–06; 8:45 am]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S.
Department of Defense, Army Corps of
Engineers, Walla Walla District, Walla
Walla, WA, and Museum of
Anthropology, Washington State
University, Pullman, WA, and Nez
Perce National Historical Park,
Spaulding Visitor Center, Spaulding, ID
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the control of the U.S. Department of
Defense, Army Corps of Engineers,
Walla Walla District, Walla Walla, WA,
and in the possession of the Museum of
Anthropology, Washington State
University, Pullman, WA, and Nez
Perce National Historical Park,
Spaulding Visitor Center, Spaulding, ID.
The human remains and associated
funerary objects were removed from the
´
Paluus (Palus) Cemetery in Franklin
County, WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by the Army Corps
of Engineers St. Louis District
Mandatory Center of Expertise for the
Curation and Management of
Archaeological Collections professional
staff and a detailed assessment of the
associated funerary items was made by
Museum of Anthropology, Washington
State University professional staff in
consultation with lineal descendants
and representatives of the Confederated
Tribes and Bands of the Yakama Nation,
Washington; Confederated Tribes of the
Colville Reservation, Washington;
Confederated Tribes of the Umatilla
Indian Reservation, Oregon; Nez Perce
Tribe, Idaho; and Wanapum Band, a
non-federally recognized Indian group.
In 1964, human remains representing
a minimum of 260 individuals were
´
removed from the Paluus (Palus)
Cemetery (45FR36B), Franklin County,
WA, by Washington State University
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professional staff, under the direction of
the Army Corps of Engineers, Walla
Walla District. The excavation was
undertaken to relocate the cemetery
before flooding by the backwaters of
dam construction. In March 1965,
human remains representing an
unknown number of individuals were
re-interred on a hill overlooking the
original burial site. The remainder of the
human remains and associated funerary
objects were housed at the University of
Idaho, Moscow, ID, and Museum of
Anthropology, Washington State
University, Pullman, WA. In 2000, the
human remains and associated funerary
items at the University of Idaho were
transferred to Washington State
University. In 1995 and 2005, detailed
assessments were done that determined
human remains from the Palus
Cemetery representing a minimum of 94
individuals are present in the extant
collection. There are four known
individuals identified. The four known
individuals are Mrs. Helen Fisher, Chief
Old Bones, and two other members of
the Old Bones family. The remaining 90
individuals are unidentified. The 6,220
associated funerary objects are 1
Jefferson Peace Medal; 26 digging sticks;
8 arrow fragments; 1 axe head; 1 baby
rattle; 2 beaded and studded vests; 10
beaded straps; 1 beaded jackknife with
bone handle; 1 beaded leather
ornament; 1 bone comb; 1 bone digging
stick handle; 6 bird bone whistles; 3
bottle caps; 2 bottle openers; 1 bow; 1
brass candlestick ornament; 1 brass
tube; 1 bridle bit; 18 bullet cartridges; 1
cannon ball; 28 ceramic objects; 1
ceramic cup and saucer set; 1 Chinese
coin; 9 chipped stone bifaces; 60
chipped stone flakes; 2 chipped stone
net sinkers; 6 projectile points; 7
chipped stone tools; 1 clay ornament; 1
cloth cap; 4 cobble cores or tools; 1 coin
purse; 1 cold cream jar; 1 copper
crucifix; 3 cradleboards; 2 crescent
shaped leather pieces; 1 decorated bone
handle; 3 dice; 3 drum sticks; 1 eye
water bottle with yellow powder inside;
1 fabric coin purse; 4 fruit pits; 1 pair
of scissors fused to a spoon; 12 glass
bottles; 1 glass ball; 2 glass cups; 11
glass fragments; 1 glass lid; 2 glass
ornaments; 1 glass pipe bowl; 1 glass
swizzle stick; 3 hammerstones; 4
harmonicas; 1 horn comb; 1 horn spoon;
1 horse hair pillow; 1 ice pick; 7 metal
spikes; 3 knives and leather sheaths; 3
lead balls; 36 leather belts; 1 leather
coffin handle; 2 leather comb cases and
combs; 11 leather pouches; 1 leather
purse; 21 saddle rings and stirrups; 6
leather straps; 3 keys; 3 marbles; 4
harness fragments; 1 metal ball; 4 metal
bead bracelets; 23 belt buckles; 4 bolts;
E:\FR\FM\26APN1.SGM
26APN1
]]>Agencies
[Federal Register Volume 71, Number 80 (Wednesday, April 26, 2006)]
[Notices]
[Pages 24752-24755]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-6259]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: South Dakota State Historical
Society, Archaeological Research Center, Rapid City, SD
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the possession of the South Dakota State Historical Society,
Archaeological Research Center, Rapid City, SD. The human remains and
associated funerary objects were removed from eastern, central, and
northwestern South Dakota, and southeastern Montana.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (3) (d).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains was made by the
Archaeological Research Center professional staff in consultation with
representatives of the Cheyenne River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; Crow Creek Sioux Tribe of the Crow Creek
Reservation, South Dakota; Flandreau Santee Sioux Tribe of South
Dakota; Iowa Tribe of Oklahoma; Lower Sioux Indian Community in the
State of Minnesota; Northern Cheyenne Tribe of the Northern Cheyenne
Indian Reservation, Montana; Oglala Sioux Tribe of the Pine Ridge
Reservation, South Dakota; Omaha Tribe of Nebraska; Otoe-Missouria
Tribe of Indians, Oklahoma; Prairie Island Indian Community in the
State of Minnesota; Rosebud Sioux Tribe of the Rosebud Indian
Reservation, South Dakota; Sac & Fox Tribe of the Mississippi in Iowa;
Santee Sioux Nation, Nebraska; Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota; Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota; Upper Sioux Indian Community,
Minnesota; and Yankton Sioux Tribe of South Dakota.
In 1980, human remains representing a minimum of one individual
were removed from a pothunter's back dirt on a mound, 39BE46/80-70, in
Beadle County, SD, during the James River Survey by Archaeological
Research Center personnel. The human remains were curated at the
Archaeological Research Center. No known individual was identified. The
five associated funerary objects are four flakes and one mollusk shell
fragment.
Mounds in the James River Valley date to the Woodland period (A.D.
1-1250).
In 1998, human remains representing a minimum of six individuals
were removed from a burial pit, 39BN124/99-63, by Archaeological
Research Center personnel in Brown County, SD. The pit was disturbed by
contractors mining gravel on private land. The human remains were
curated at the Archaeological Research Center. No known individuals
were identified. No associated funerary objects are present.
Morphologically, the human remains are similar to other human
remains from the Late Woodland period (A.D. 500-1400).
In 1980, human remains representing a minimum of two individuals
were removed from Ufford Mounds, 39CL2/97-91, in Clay County, SD, by
South Dakota State Historical Preservation Office personnel. The human
remains were exposed during agricultural activities. The human remains
were curated at the W.H. Over Museum in Vermillion, SD, and transferred
to the Archaeological Research Center in 1997. No known individuals
were identified. No associated funerary objects are present.
Earlier museum excavations at the Ufford Mounds support a date of
Late Woodland or Initial Middle Missouri period (A.D. 500-1350).
In 1990, human remains representing a minimum of one individual
were removed from a hill slope above a lake, 39CD63/90-112, in
Codington County, SD. A local pathologist determined that the human
remains were not of forensic significance. The Codington County
Sheriff's Department transferred the human remains to the
Archaeological Research Center. No known individual was identified. No
associated funerary objects are present.
Based on the physical condition of the human remains they were most
likely interred over 100 years ago. The human remains are most likely
Native American because of their burial context and tooth wear pattern.
At an unknown date, human remains representing a minimum of four
individuals were removed from the Winter site, 39DE5/94-761, in Deuel
County, SD. In 1988, the human remains were donated to Roy Lake State
Park, Marshall County, SD. In 1994, the human remains were transferred
to the Archaeological Research Center. No known individuals were
identified. No associated funerary objects are present.
The Winter site dates from Paleo-Indian to the Late Prehistoric
period (10,000 B.C.- A.D. 1700).
In 1989, human remains representing a minimum of one individual
were removed from a stone-covered burial pit, 39HD73/90-109, by a
farmer digging for rocks in Hand County, SD. A physical anthropologist
determined that the human remains were not of forensic significance.
The Hand County Sheriff's Department transferred the human
[[Page 24753]]
remains to the Archaeological Research Center. No known individual was
identified. No associated funerary objects are present.
The burial most likely dates to A.D. 990-1290 based on dating
techniques done on behalf of the Hand County Sheriff's Department.
In 1979, human remains representing a minimum of one individual
were discovered eroding out of a talus slope, 39HN129/81-53, during a
stock dam check in Harding County, SD, and collected by South Dakota
Department of Agriculture personnel. In 1981, the human remains were
transferred to the Archaeological Research Center. No known individual
was identified. No associated funerary objects are present.
In the mid-twentieth century, human remains representing a minimum
of one individual were removed from DeGrey site, 39HU205/92-202, in
Hughes County, SD, by a landowner. At an unknown date, the human
remains were transferred to the Archaeological Research Center. No
further documentation was found regarding the collection or transfer of
the human remains. No known individual was identified. No associated
funerary objects are present.
The DeGrey site dates to the Woodland, Initial, and Extended
Coalescent periods (A.D. 1-1675).
In 1941, human remains representing a minimum of one individual
were removed from Burial Pit 1 at the Scalp Creek site, 39GR1/94-199,
in Gregory County, SD, by E.E. Meleen of the W.H. Over Museum, as part
of a Works Projects Administration project. The human remains were
curated at the W.H. Over Museum and transferred to the Archaeological
Research Center in 1974. No known individual was identified. The one
associated funerary object is a tanned hide fragment.
The Scalp Creek site dates to the Late Woodland period (A.D. 800-
1200) and the Extended Coalescent Tradition (A.D. 1500-1675).
In 1929, human remains representing a minimum of three individuals
were removed from Montrose Mounds, 39MK1/93-13, in McCook County, SD,
during road construction activities. The human remains were curated at
the W.H. Over Museum and transferred to the Archaeological Research
Center in 1974. No known individuals were identified. No associated
funerary objects are present.
The Montrose Mounds date to the Woodland period (A.D. 1-1000).
Between 1930 to 1950, human remains representing a minimum of six
individuals were discovered in Perkins County, SD, and donated to Fred
Jennewein, a local museum owner. In 1980, the Jennewein collection was
donated to the Cultural Heritage Center, Pierre, SD. In the 1990s, the
human remains from the Jennewein collection were transferred to
Archaeological Research Center and accessioned into the museum's
collections (39PE/90-108, 94-749 to 94-752, and 96-200). No known
individuals were identified. No associated funerary objects are
present.
Three of the individuals date to the Late Prehistoric period (A.D.
500-1750) and the other three individuals have no known date.
In 1935, human remains representing a minimum of one individual
were discovered near Wilmot, 39RO/97-137, Roberts County, SD, by Mr.
Jenson. The human remains were donated by Mr. Jenson to the W.H. Over
Museum later that same year. In 1935, the W. H. Over Museum loaned the
human remains to Dr. A.E. Jenks of the University of Minnesota. In
1997, the University of Minnesota Wilford Archaeology Lab found the
human remains in their collections and transferred them to the
Archaeological Research Center. No known individual was identified. The
one associated funerary object is a radius.
The human remains date to the Archaic period (6000 B.C-A.D. 1).
In 1923, human remains representing a minimum of one individual
were removed from Daugherty Mounds, 39RO10/92-210B, in Roberts County,
SD, by W.H. Over Museum personnel. In 1974, the human remains were
transferred to the Archaeological Research Center. No known individual
was identified. The two associated funerary objects are a copper bead
and a small bone wristlet.
The Daugherty Mounds date to the Woodland period (A.D. 500-1100).
In 1994, human remains representing a minimum of one individual
were exposed by road construction above Big Stone Lake, 39RO86/95-22,
in Roberts County, SD, and collected by South Dakota's State
Archaeologist. The human remains were curated at the Archaeological
Research Center. No known individual was identified. No associated
funerary objects are present.
The human remains probably date to the Plains Village period (A.D.
900-1700) based on ceramics found in the vicinity, but not in
association with the burial.
In 1979, human remains representing a minimum of one individual
were found along the Missouri River between Cow and Spring Creeks,
39SL/98-175, in Sully County, SD. The human remains were sent to the
South Dakota Division of Criminal Investigations and transferred to the
Archaeological Research Center at an unknown date. No known individual
was identified. No associated funerary objects are present.
In 1869, human remains representing a minimum of one individual
were discovered at an unknown location in southeastern Montana. In
1939, E.C. Coleman of Spearfish, SD, loaned the human remains to the
Adams Museum, Deadwood, SD. The human remains were curated by the Adams
Museum until 1995, when they were transferred to the Archaeological
Research Center and accessioned into the museum's collections (24/97-
32). No known individual was identified. The three associated funerary
objects are copper coiled earrings.
The human remains date to the Historic period (post A.D. 1750).
At an unknown date, human remains representing a minimum of 14
individuals were brought to the Dacotah Prairie Museum, Aberdeen, Brown
County, SD. The Dacotah Prairie Museum had no documentation related to
the human remains. In 1993, the human remains were transferred to the
Archaeological Research Center and accessioned into the museum's
collections (93-10A). No known individuals were identified. No
associated funerary objects are present.
Based on morphological features and post-mortem treatment the human
remains date to the Northeast Plains Woodland period (400 B.C.- A.D.
1250).
In 1965, human remains representing a minimum of one individual
were donated to the Sioux City Public Museum, IA, by George Olson. The
museum's accession record states that the human remains were found 9
miles from Miles City, SD, however, no record of this city has ever
been found. In 1994, the Sioux City Public Museum transferred the human
remains to the Archaeological Research Center and accessioned into the
museum's collections (94-748). No known individual was identified. No
associated funerary objects are present.
The morphological features of the cranium suggest a date of Middle
Plains Woodland period (A.D. 400-900).
At an unknown date, human remains representing a minimum of 16
individuals were accessioned into the collections at the W.H. Over
Museum. In 1997, the human remains were transferred to the
Archaeological Research Center and accessioned into the museum's
collections (97-119, 97-122 to 7, 97-131 to 6, and 99-288). No known
individuals were identified. The four associated funerary objects are
one canine tooth, one clay ball, one fish bone, and one seed.
[[Page 24754]]
One individual dates to the Historic period (post A.D. 1850). The
other 15 individuals have no provenience and are unassignable to a
cultural period.
In 2000, human remains representing a minimum of six individuals
were anonymously donated to Augustana College, Sioux Falls, SD, and
then transferred to the Archaeological Research Center and accessioned
into the museum's collections (00-38 to 41). No known individuals were
identified. No associated funerary objects are present.
The human remains have no provenience and are unassignable to a
cultural period.
A physical anthropological assessment of the human remains for the
70 individuals described above resulted in a determination that the
individuals are most likely Native American. An evaluation by
professional staff at the Archaeological Research Center of the manner
and location of burial, and types of associated funerary objects found
with the individuals also supports an identification of the human
remains as Native American and are culturally unidentifiable to any
present-day Indian tribe.
The map of Indian Land Areas Judicially Established in 1978
establishes most of South Dakota and large parts of Minnesota, and
adjacent portions of North Dakota, Montana, Wyoming, Nebraska, and Iowa
as historically Sioux aboriginal lands. The Sioux are represented today
by the Cheyenne River Sioux Tribe of the Cheyenne River Reservation,
South Dakota; Crow Creek Sioux Tribe of the Crow Creek Reservation,
South Dakota; Flandreau Santee Sioux Tribe of South Dakota; Lower Sioux
Indian Community in the State of Minnesota; Oglala Sioux Tribe of the
Pine Ridge Reservation, South Dakota; Prairie Island Indian Community
in the State of Minnesota; Rosebud Sioux Tribe of the Rosebud Indian
Reservation, South Dakota; Santee Sioux Nation, Nebraska; Sisseton-
Wahpeton Oyate of the Lake Traverse Reservation, South Dakota; Upper
Sioux Indian Community, Minnesota; and Yankton Sioux Tribe of South
Dakota.
Based on historical documents, oral history, and archeological
data, the Cheyenne, Iowa, Omaha, Otoe & Missouria, and Sac & Fox people
also occupied what is now present-day South Dakota and the surrounding
region, and are represented today by the Iowa Tribe of Oklahoma;
Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation,
Montana; Omaha Tribe of Nebraska; Otoe-Missouria Tribe of Indians,
Oklahoma; Sac & Fox Tribe of the Mississippi in Iowa; and Three
Affiliated Tribes of the Fort Berthold Reservation, North Dakota.
Officials of the Archaeological Research Center have determined
that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described
above represent the physical remains of 70 individuals of Native
American ancestry. Officials of the Archaeological Research Center also
have determined that, pursuant to 25 U.S.C. 3001 (3)(A), the 11 objects
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony. Lastly, officials of the Archaeological
Research Center have determined that, pursuant to 25 U.S.C. 3001 (2), a
relationship of shared group identity cannot reasonably be traced
between the Native American human remains and associated funerary
objects and any present-day Indian tribe.
In November 2005, the Archaeological Research Center requested that
the Review Committee recommend disposition of the human remains of 70
culturally unidentifiable human remains and 11 associated funerary
objects to the Flandreau Santee Sioux Tribe of South Dakota on behalf
of themselves and the Indian tribes listed above that comprise a
consortium of 17 Indian tribes. The Review Committee considered the
proposal at its November 2005 meeting in Albuquerque, NM, and
recommended disposition of the human remains and associated funerary
objects to the Flandreau Santee Sioux Tribe of South Dakota, on behalf
of Cheyenne River Sioux Tribe of the Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the Crow Creek Reservation, South
Dakota; Flandreau Santee Sioux Tribe of South Dakota; Iowa Tribe of
Oklahoma; Lower Sioux Indian Community in the State of Minnesota;
Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation,
Montana; Oglala Sioux Tribe of the Pine Ridge Reservation, South
Dakota; Omaha Tribe of Nebraska; Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota;
Sac & Fox Tribe of the Mississippi in Iowa; Santee Sioux Nation,
Nebraska; Sisseton-Wahpeton Oyate of the Lake Traverse Reservation,
South Dakota; Three Affiliated Tribes of the Fort Berthold Reservation,
North Dakota; Upper Sioux Indian Community, Minnesota; and Yankton
Sioux Tribe of South Dakota.
The Native American Graves Protection and Repatriation Review
Committee (Review Committee) is responsible for recommending specific
actions for disposition of culturally unidentifiable human remains. In
July 2003, the Flandreau Santee Sioux Tribe of South Dakota submitted a
request to the Archaeological Research Center for repatriation of the
culturally unidentifiable human remains to themselves, on behalf of the
Cheyenne River Sioux Tribe of the Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the Crow Creek Reservation, South
Dakota; Flandreau Santee Sioux Tribe of South Dakota; Iowa Tribe of
Oklahoma; Lower Sioux Indian Community in the State of Minnesota;
Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation,
Montana; Oglala Sioux Tribe of the Pine Ridge Reservation, South
Dakota; Omaha Tribe of Nebraska; Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota;
Sac & Fox Tribe of the Mississippi in Iowa; Santee Sioux Nation,
Nebraska; Sisseton-Wahpeton Oyate of the Lake Traverse Reservation,
South Dakota; Three Affiliated Tribes of the Fort Berthold Reservation,
North Dakota; Upper Sioux Indian Community, Minnesota; and Yankton
Sioux Tribe of South Dakota.
A November 23, 2005, letter from the Designated Federal Officer, on
behalf of the chair of the Review Committee, to the Archaeological
Research Center transmitted the Review Committee's recommendation that
the Archaeological Research Center effect disposition of the physical
remains of 70 culturally unidentifiable human remains and 11 associated
funerary objects to the Flandreau Santee Sioux Tribe of South Dakota on
behalf of the 17 Indian tribes listed above contingent on the
publication of a Notice of Inventory Completion in the Federal
Register. This notice fulfills that requirement.
Representatives of any Indian tribe that believes itself to be
culturally affiliated with the human remains and associated funerary
objects should contact Renee M. Boen, Repository Manager,
Archaeological Research Center, 2425 E. St. Charles St., Rapid City, SD
57703, telephone (605) 394-1936, before May 26, 2006. Disposition of
the human remains and associated funerary objects to the Flandreau
Santee Sioux Tribe of South Dakota on behalf
[[Page 24755]]
of the Cheyenne River Sioux Tribe of the Cheyenne River Reservation,
South Dakota; Crow Creek Sioux Tribe of the Crow Creek Reservation,
South Dakota; Iowa Tribe of Oklahoma; Lower Sioux Indian Community in
the State of Minnesota; Northern Cheyenne Tribe of the Northern
Cheyenne Indian Reservation, Montana; Oglala Sioux Tribe of the Pine
Ridge Reservation, South Dakota; Omaha Tribe of Nebraska; Otoe-
Missouria Tribe of Indians, Oklahoma; Prairie Island Indian Community
in the State of Minnesota; Rosebud Sioux Tribe of the Rosebud Indian
Reservation, South Dakota; Sac & Fox Tribe of the Mississippi in Iowa;
Santee Sioux Nation, Nebraska; Sisseton-Wahpeton Oyate of the Lake
Traverse Reservation, South Dakota; Three Affiliated Tribes of the Fort
Berthold Reservation, North Dakota; Upper Sioux Indian Community,
Minnesota; Yankton Sioux Tribe of South Dakota; and themselves, may
proceed after that date if no additional claimants come forward.
The Archaeological Research Center is responsible for notifying the
Cheyenne River Sioux Tribe of the Cheyenne River Reservation, South
Dakota; Crow Creek Sioux Tribe of the Crow Creek Reservation, South
Dakota; Flandreau Santee Sioux Tribe of South Dakota; Iowa Tribe of
Oklahoma; Lower Sioux Indian Community in the State of Minnesota;
Northern Cheyenne Tribe of the Northern Cheyenne Indian Reservation,
Montana; Oglala Sioux Tribe of the Pine Ridge Reservation, South
Dakota; Omaha Tribe of Nebraska; Otoe-Missouria Tribe of Indians,
Oklahoma; Prairie Island Indian Community in the State of Minnesota;
Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota;
Sac & Fox Tribe of the Mississippi in Iowa; Santee Sioux Nation,
Nebraska; Sisseton-Wahpeton Oyate of the Lake Traverse Reservation,
South Dakota; Three Affiliated Tribes of the Fort Berthold Reservation,
North Dakota; Upper Sioux Indian Community, Minnesota; and Yankton
Sioux Tribe of South Dakota that this notice has been published.
Dated: April 11, 2006.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6-6259 Filed 4-25-06; 8:45 am]
BILLING CODE 4312-50-S
