Notice of Inventory Completion: Fort Collins Museum, Fort Collins, CO, 5365-5366 [E6-1268]
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Federal Register / Vol. 71, No. 21 / Wednesday, February 1, 2006 / Notices
objects of various Western Apache
cultures.
Museum accession, catalogue, and
computer records, published sources,
and consultation with The Western
Apache NAGPRA Working Group
indicate that the ten cultural items
described above are from the Western
Apache. The Dilzini Gaan objects have
been illustrated and/or described in
scholarly studies as styles used in
traditional girls initiation ceremony by
Gaan spirit impersonators. The masks,
attire, and equipment are held in high
regard in Western Apache society and
are specifically needed for ongoing
practices of traditional Apahce spiritual
beliefs. Western Apache representatives
identified each of the items with
ongoing religious practice and their
testimony was incorporated into
museum catalogue identification and
descriptions. The cultural items belong
to the Western Apache as a group. There
are no museum records that indicate the
collectors from whom the objects were
obtained had received voluntary
consent for alienation from individuals
or a group with authority as keepers of
sacred materials. Therefore, the cultural
items have been identified as fitting the
definition of sacred objects and objects
of cultural patrimony.
The Western Apache NAGPRA
Working Group represents the San
Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; and YavapaiApache Nation of the Camp Verde
Indian Reservation, Arizona.
Officials of the Denver Museum of
Nature & Science have determined that,
pursuant to 25 U.S.C. 3001(3)(C) the ten
cultural items described above are
specific ceremonial objects needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents. Officials of the
Denver Museum of Nature & Science
also have determined that, pursuant to
25 U.S.C. 3001(3)(D), the ten cultural
items have ongoing historical,
traditional, or cultural importance
central to the Native American group or
culture itself, rather than property
owned by an individual. Lastly, officials
of the Denver Museum of Nature &
Science have determined that, pursuant
to 25 U.S.C. 3001(2), there is a
relationship of shared group identity
that can be reasonably traced between
the ten sacred objects/objects of cultural
patrimony and The Western Apache
NAGPRA Working Group, as
representatives of the San Carlos
Apache Tribe of the San Carlos
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17:49 Jan 31, 2006
Jkt 208001
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; and YavapaiApache Nation of the Camp Verde
Indian Reservation, Arizona.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the ten sacred objects/
objects of cultural patrimony should
contact Dr. Steven Holen, Head of the
Anthropology Department, Denver
Museum of Nature & Science, 2001
Colorado Boulevard, Denver, CO 80205,
telephone (303) 370–8261, before March
3, 2006. Repatriation of the ten sacred
objects/objects of cultural patrimony to
the Western Apache NAGPRA Working
Group, representing the San Carlos
Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache
Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache
Reservation, Arizona; and YavapaiApache Nation of the Camp Verde
Indian Reservation, Arizona may
proceed after that date if no additional
claimants come forward.
The Denver Museum of Nature &
Science is responsible for notifying the
San Carlos Apache Tribe of the San
Carlos Reservation, Arizona; Tonto
Apache Tribe of Arizona; White
Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; and
Yavapai-Apache Nation of the Camp
Verde Indian Reservation, Arizona that
this notice has been published.
Dated: December 30, 2005.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–1279 Filed 1–31–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Fort
Collins Museum, Fort Collins, CO
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Fort
Collins Museum, Fort Collins, CO. The
human remains were removed from
unknown sites, but most likely from
Larimer and other Colorado counties.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
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Fmt 4703
Sfmt 4703
5365
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Fort Collins
Museum professional staff in
consultation with physical and forensic
anthropologists and representatives of
the Apache Tribe of Oklahoma; Arapaho
Tribe of the Wind River Reservation,
Wyoming; Cheyenne River Sioux Tribe
of the Cheyenne River Reservation,
South Dakota; Cheyenne-Arapaho
Tribes of Oklahoma; Comanche Nation,
Oklahoma; Fort Sill Apache Tribe of
Oklahoma; Jicarilla Apache Nation, New
Mexico; Kiowa Indian Tribe of
Oklahoma; Northern Cheyenne Tribe of
the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Pawnee Nation of
Oklahoma; Rosebud Sioux Tribe of the
Rosebud Indian Reservation, South
Dakota; Southern Ute Indian Tribe of
the Southern Ute Reservation, Colorado;
Standing Rock Sioux Tribe of North &
South Dakota; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; and
Ute Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico, &
Utah.
At an unknown time, human remains
representing a minimum of 13
individuals were donated to the Fort
Collins Museum, Fort Collins, CO.
According to museum records and the
history of the institution’s collections,
the human remains were most likely
removed from Larimer and/or
surrounding counties. While specific
provenience for the human remains is
unknown, certain osteological evidence
and dental characteristics suggest that
the remains are of probable Native
American ancestry and are believed to
date to before 1880. No known
individuals were identified. No
associated funerary objects are present.
Traditional territorial evidence of
Arapaho and Cheyenne occupation of
Larimer County is documented on
numerous maps, including ‘‘Indian
Land Areas Judicially Established
1978.’’ The map, ‘‘Early Indian Tribes,
Culture Areas, and Linguistic Stocks,’’
establishes the presence of the Arapaho
and Ute tribes in the area during the
time of contact. The Colorado Office of
Archaeology and Historic Preservation
map, ‘‘Estimated Tribal Territories in
Colorado During the Late Nineteenth
Century,’’ shows the presence of the
Apache, Arapaho, Cheyenne,
Comanche, and Kiowa tribes in all of
eastern Colorado, including Larimer
E:\FR\FM\01FEN1.SGM
01FEN1
cchase on PROD1PC60 with NOTICES
5366
Federal Register / Vol. 71, No. 21 / Wednesday, February 1, 2006 / Notices
County. The Southern Ute Indian Tribe
map, ‘‘Original Ute Domain,’’ includes
Larimer County as a part of the original
domain of the Utes. Through both oral
tradition and written records, the Lakota
were known to have been in Larimer
County and other northern Colorado
counties by at least the early 1800s.
Furthermore, during consultations with
official representatives of the culturally
affiliated tribes, folklore, oral tradition,
and geographical and historical
evidence provided indicates that
Larimer County is part of their
traditional territory.
In addition to musuem records,
osteological evidence, and dental
characteristics, oral traditions,
archeological context, ethnographic
research, and ethno-historic documents
support cultural affiliation between the
human remains and descendants of the
Apache, Arapaho, Cheyenne,
Comanche, Kiowa, Lakota, and Ute
tribes as members of the Apache Tribe
of Oklahoma; Arapaho Tribe of the
Wind River Reservation, Wyoming;
Cheyenne-Arapaho Tribes of Oklahoma;
Cheyenne River Sioux Tribe, South
Dakota; Comanche Nation, Oklahoma;
Fort Sill Apache Tribe of Oklahoma;
Jicarilla Apache Nation, New Mexico;
Kiowa Indian Tribe of Oklahoma;
Northern Cheyenne Tribe of the
Northern Cheyenne Indian Reservation,
Montana; Oglala Sioux Tribe of the Pine
Ridge Reservation, South Dakota;
Pawnee Nation of Oklahoma; Rosebud
Sioux Tribe of the Rosebud Indian
Reservation, South Dakota; Southern
Ute Indian Tribe of the Southern Ute
Reservation, Colorado; Standing Rock
Sioux Tribe of North & South Dakota;
Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah; and the Ute
Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico, &
Utah.
In April 2002, representatives of
several of the above-mentioned Indian
tribes were consulted regarding the
cultural affiliation and disposition of
the human remains in this notice, as
well as the human remains of four
individuals described in a Notice of
Inventory Completion published in the
Federal Register on September 12, 2002
(FR Doc. 02–23127, pages 57838–
57839). Following the April 2002
consultation, a joint claim of cultural
affiliation was authorized by nine tribes
with two other tribes subsequently
adding their signatures. The joint claim
of cultural affiliation identified the
Cheyenne-Arapaho Tribes of Oklahoma
as the lead Indian tribe in the
repatriation of the four other
individuals. Reburying of the
individuals occurred in June 2003.
VerDate Aug<31>2005
17:49 Jan 31, 2006
Jkt 208001
Since that time, further consultations
with the above-mentioned tribes have
resulted in verbal agreement to support
the joint claim of cultural affiliation and
the request that the Cheyenne-Arapaho
Tribes of Oklahoma take the lead in
repatriating and reburying the 13
individuals described in this notice.
Officials at the Fort Collins Museum
have determined that, pursuant to 25
U.S.C. 3001(9–10), the human remains
described above represent the physical
remains of 13 individuals of Native
American ancestry. Officials of the Fort
Collins Museum also have determined
that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Apache Tribe of
Oklahoma; Arapaho Tribe of the Wind
River Reservation, Wyoming; Cheyenne
River Sioux Tribe of the Cheyenne River
Reservation, South Dakota; CheyenneArapaho Tribes of Oklahoma; Comanche
Nation, Oklahoma; Fort Sill Apache
Tribe of Oklahoma; Jicarilla Apache
Nation, New Mexico; Kiowa Indian
Tribe of Oklahoma; Northern Cheyenne
Tribe of the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux
Tribe of the Pine Ridge Reservation,
South Dakota; Pawnee Nation of
Oklahoma; Rosebud Sioux Tribe of the
Rosebud Indian Reservation, South
Dakota; Southern Ute Indian Tribe of
the Southern Ute Reservation, Colorado;
Standing Rock Sioux Tribe of North &
South Dakota; Ute Indian Tribe of the
Uintah & Ouray Reservation, Utah; and
Ute Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico, &
Utah.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Dr. Brenda Martin,
NAGPRA Coordinator, Fort Collins
Museum, 200 Mathews Street, Fort
Collins, CO 80524, (970) 416–2720,
before March 3, 2006. Repatriation of
the human remains to the CheyenneArapaho Tribes of Oklahoma may
proceed after that date if no additional
claimants come forward.
Fort Collins Museum is responsible
for notifying the Apache Tribe of
Oklahoma; Arapaho Tribe of the Wind
River Reservation, Wyoming;
Assiniboine and Sioux Tribes of the Fort
Peck Indian Reservation, Montana;
Cheyenne River Sioux Tribe of the
Cheyenne River Reservation, South
Dakota; Cheyenne-Arapaho Tribes of
Oklahoma; Comanche Nation,
Oklahoma; Crow Creek Sioux Tribe of
the Crow Creek Reservation, South
Dakota; Fort Sill Apache Tribe of
Oklahoma; Jicarilla Apache Nation, New
PO 00000
Frm 00135
Fmt 4703
Sfmt 4703
Mexico; Kiowa Indian Tribe of
Oklahoma; Lower Brule Sioux Tribe of
the Lower Brule Reservation, South
Dakota; Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Northern Cheyenne Tribe of the
Northern Cheyenne Indian Reservation,
Montana; Oglala Sioux Tribe of the Pine
Ridge Reservation, South Dakota;
Pawnee Nation of Oklahoma; Rosebud
Sioux Tribe of the Rosebud Indian
Reservation, South Dakota; Southern
Ute Indian Tribe of the Southern Ute
Reservation, Colorado; Standing Rock
Sioux Tribe of North & South Dakota;
Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah; and Ute Mountain
Tribe of the Ute Mountain Reservation,
Colorado, New Mexico, & Utah that this
notice has been published.
Dated: December 19, 2005.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6–1268 Filed 1–31–06; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Fort
Collins Museum, Fort Collins, CO
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Fort
Collins Museum, Fort Collins, CO. The
human remains were most likely
removed from Death Valley, Inyo
County, CA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Fort Collins
Museum professional staff in
consultation with physical and forensic
anthropologists and representatives of
the Big Pine Band of Owens Valley
Paiute Shoshone Indians of the Big Pine
Reservation, California; Death Valley
Timbi-Sha Shoshone Band of California;
Duckwater Shoshone Tribe of the
Duckwater Reservation, Nevada; Fort
Independence Indian Community of
E:\FR\FM\01FEN1.SGM
01FEN1
Agencies
[Federal Register Volume 71, Number 21 (Wednesday, February 1, 2006)]
[Notices]
[Pages 5365-5366]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: E6-1268]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Fort Collins Museum, Fort
Collins, CO
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession of the
Fort Collins Museum, Fort Collins, CO. The human remains were removed
from unknown sites, but most likely from Larimer and other Colorado
counties.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by Fort Collins
Museum professional staff in consultation with physical and forensic
anthropologists and representatives of the Apache Tribe of Oklahoma;
Arapaho Tribe of the Wind River Reservation, Wyoming; Cheyenne River
Sioux Tribe of the Cheyenne River Reservation, South Dakota; Cheyenne-
Arapaho Tribes of Oklahoma; Comanche Nation, Oklahoma; Fort Sill Apache
Tribe of Oklahoma; Jicarilla Apache Nation, New Mexico; Kiowa Indian
Tribe of Oklahoma; Northern Cheyenne Tribe of the Northern Cheyenne
Indian Reservation, Montana; Oglala Sioux Tribe of the Pine Ridge
Reservation, South Dakota; Pawnee Nation of Oklahoma; Rosebud Sioux
Tribe of the Rosebud Indian Reservation, South Dakota; Southern Ute
Indian Tribe of the Southern Ute Reservation, Colorado; Standing Rock
Sioux Tribe of North & South Dakota; Ute Indian Tribe of the Uintah &
Ouray Reservation, Utah; and Ute Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico, & Utah.
At an unknown time, human remains representing a minimum of 13
individuals were donated to the Fort Collins Museum, Fort Collins, CO.
According to museum records and the history of the institution's
collections, the human remains were most likely removed from Larimer
and/or surrounding counties. While specific provenience for the human
remains is unknown, certain osteological evidence and dental
characteristics suggest that the remains are of probable Native
American ancestry and are believed to date to before 1880. No known
individuals were identified. No associated funerary objects are
present.
Traditional territorial evidence of Arapaho and Cheyenne occupation
of Larimer County is documented on numerous maps, including ``Indian
Land Areas Judicially Established 1978.'' The map, ``Early Indian
Tribes, Culture Areas, and Linguistic Stocks,'' establishes the
presence of the Arapaho and Ute tribes in the area during the time of
contact. The Colorado Office of Archaeology and Historic Preservation
map, ``Estimated Tribal Territories in Colorado During the Late
Nineteenth Century,'' shows the presence of the Apache, Arapaho,
Cheyenne, Comanche, and Kiowa tribes in all of eastern Colorado,
including Larimer
[[Page 5366]]
County. The Southern Ute Indian Tribe map, ``Original Ute Domain,''
includes Larimer County as a part of the original domain of the Utes.
Through both oral tradition and written records, the Lakota were known
to have been in Larimer County and other northern Colorado counties by
at least the early 1800s. Furthermore, during consultations with
official representatives of the culturally affiliated tribes, folklore,
oral tradition, and geographical and historical evidence provided
indicates that Larimer County is part of their traditional territory.
In addition to musuem records, osteological evidence, and dental
characteristics, oral traditions, archeological context, ethnographic
research, and ethno-historic documents support cultural affiliation
between the human remains and descendants of the Apache, Arapaho,
Cheyenne, Comanche, Kiowa, Lakota, and Ute tribes as members of the
Apache Tribe of Oklahoma; Arapaho Tribe of the Wind River Reservation,
Wyoming; Cheyenne-Arapaho Tribes of Oklahoma; Cheyenne River Sioux
Tribe, South Dakota; Comanche Nation, Oklahoma; Fort Sill Apache Tribe
of Oklahoma; Jicarilla Apache Nation, New Mexico; Kiowa Indian Tribe of
Oklahoma; Northern Cheyenne Tribe of the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux Tribe of the Pine Ridge Reservation,
South Dakota; Pawnee Nation of Oklahoma; Rosebud Sioux Tribe of the
Rosebud Indian Reservation, South Dakota; Southern Ute Indian Tribe of
the Southern Ute Reservation, Colorado; Standing Rock Sioux Tribe of
North & South Dakota; Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah; and the Ute Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico, & Utah.
In April 2002, representatives of several of the above-mentioned
Indian tribes were consulted regarding the cultural affiliation and
disposition of the human remains in this notice, as well as the human
remains of four individuals described in a Notice of Inventory
Completion published in the Federal Register on September 12, 2002 (FR
Doc. 02-23127, pages 57838-57839). Following the April 2002
consultation, a joint claim of cultural affiliation was authorized by
nine tribes with two other tribes subsequently adding their signatures.
The joint claim of cultural affiliation identified the Cheyenne-Arapaho
Tribes of Oklahoma as the lead Indian tribe in the repatriation of the
four other individuals. Reburying of the individuals occurred in June
2003. Since that time, further consultations with the above-mentioned
tribes have resulted in verbal agreement to support the joint claim of
cultural affiliation and the request that the Cheyenne-Arapaho Tribes
of Oklahoma take the lead in repatriating and reburying the 13
individuals described in this notice.
Officials at the Fort Collins Museum have determined that, pursuant
to 25 U.S.C. 3001(9-10), the human remains described above represent
the physical remains of 13 individuals of Native American ancestry.
Officials of the Fort Collins Museum also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group
identity that can be reasonably traced between the Native American
human remains and the Apache Tribe of Oklahoma; Arapaho Tribe of the
Wind River Reservation, Wyoming; Cheyenne River Sioux Tribe of the
Cheyenne River Reservation, South Dakota; Cheyenne-Arapaho Tribes of
Oklahoma; Comanche Nation, Oklahoma; Fort Sill Apache Tribe of
Oklahoma; Jicarilla Apache Nation, New Mexico; Kiowa Indian Tribe of
Oklahoma; Northern Cheyenne Tribe of the Northern Cheyenne Indian
Reservation, Montana; Oglala Sioux Tribe of the Pine Ridge Reservation,
South Dakota; Pawnee Nation of Oklahoma; Rosebud Sioux Tribe of the
Rosebud Indian Reservation, South Dakota; Southern Ute Indian Tribe of
the Southern Ute Reservation, Colorado; Standing Rock Sioux Tribe of
North & South Dakota; Ute Indian Tribe of the Uintah & Ouray
Reservation, Utah; and Ute Mountain Tribe of the Ute Mountain
Reservation, Colorado, New Mexico, & Utah.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Dr.
Brenda Martin, NAGPRA Coordinator, Fort Collins Museum, 200 Mathews
Street, Fort Collins, CO 80524, (970) 416-2720, before March 3, 2006.
Repatriation of the human remains to the Cheyenne-Arapaho Tribes of
Oklahoma may proceed after that date if no additional claimants come
forward.
Fort Collins Museum is responsible for notifying the Apache Tribe
of Oklahoma; Arapaho Tribe of the Wind River Reservation, Wyoming;
Assiniboine and Sioux Tribes of the Fort Peck Indian Reservation,
Montana; Cheyenne River Sioux Tribe of the Cheyenne River Reservation,
South Dakota; Cheyenne-Arapaho Tribes of Oklahoma; Comanche Nation,
Oklahoma; Crow Creek Sioux Tribe of the Crow Creek Reservation, South
Dakota; Fort Sill Apache Tribe of Oklahoma; Jicarilla Apache Nation,
New Mexico; Kiowa Indian Tribe of Oklahoma; Lower Brule Sioux Tribe of
the Lower Brule Reservation, South Dakota; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico; Northern Cheyenne Tribe of the
Northern Cheyenne Indian Reservation, Montana; Oglala Sioux Tribe of
the Pine Ridge Reservation, South Dakota; Pawnee Nation of Oklahoma;
Rosebud Sioux Tribe of the Rosebud Indian Reservation, South Dakota;
Southern Ute Indian Tribe of the Southern Ute Reservation, Colorado;
Standing Rock Sioux Tribe of North & South Dakota; Ute Indian Tribe of
the Uintah & Ouray Reservation, Utah; and Ute Mountain Tribe of the Ute
Mountain Reservation, Colorado, New Mexico, & Utah that this notice has
been published.
Dated: December 19, 2005.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. E6-1268 Filed 1-31-06; 8:45 am]
BILLING CODE 4312-50-S