Notice of Inventory Completion: American Museum of Natural History, New York, NY, 61835-61837 [05-21330]
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Federal Register / Vol. 70, No. 206 / Wednesday, October 26, 2005 / Notices
will expire on July 24, 2006, unless
extended. The U.S. Fish and Wildlife
Service has filed an application to
extend PLO No. 6619. This withdrawal
was made to allow management of the
following described land as part of the
Necedah National Wildlife Refuge:
Fourth Principal Meridian
T. 18 N., R. 2 E.,
Secs. 1 and 12.
T. 18 N., R. 3 E.,
Secs. 6, 7, 8, 9, 15, and 16 (Those parts
lying south and west of Grand Dike
Road); sec. 17.
The area described contains 4,107 acres in
Juneau County.
The legal description above has been
corrected to include only those parts of
sec. 16 in T. 18 N., R. 3 E., lying south
and west of Grand Dike Road. There is
no change in the total acres.
The purpose of the proposed
extension is to continue the withdrawal
created by PLO No. 6619 for an
additional 20-year term to allow the
U.S. Fish and Wildlife Service to
continue to manage the land as part of
the Necedah National Wildlife Refuge.
There are no suitable alternative sites
since the lands described herein contain
the natural resources and improvements
of interest for protection.
No water rights will be needed to
fulfill the purpose of the requested
withdrawal. For a period of 90 days
from the date of publication of this
notice, all persons who wish to submit
comments, suggestions, or objections in
connection with the proposed
withdrawal may present their views in
writing to the State Director of the BLMEastern States.
Comments, including names and
street addresses of respondents, will be
available for public review at the BLMEastern States, Milwaukee Field Office,
626 E. Wisconsin Avenue, Suite 200,
Milwaukee, Wisconsin 53202 during
regular business hours 7:30 a.m. to 4:30
p.m., Monday through Friday, except
holidays. Individual respondents may
request confidentiality. If you wish to
withhold your name or address from
public review or from disclosure under
the Freedom of Information Act, you
must state this prominently at the
beginning of your comments. Such
requests will be honored to the extent
allowed by law. All submissions from
organizations or businesses, and from
individuals identifying themselves as
representatives or officials of
organizations or businesses, will be
made available for public inspection in
their entirety.
Notice is hereby given that an
opportunity for a public meeting is
afforded in connection with the
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proposed withdrawal extension. All
interested persons who desire a public
meeting for the purpose of being heard
on the proposed withdrawal extension
must submit a written request to the
State Director, BLM-Eastern States
within 90 days from the date of
publication of this notice. If the
authorized officer determines that a
public meeting will be held, a notice of
the time and place will be published in
the Federal Register at least 30 days
before the scheduled date of the
meeting.
This withdrawal extension proposal
will be processed in accordance with
the regulations set forth in 43 CFR
2310.4.
(Authority: 43 CFR 2310.3–1)
Dated: October 19, 2005.
Ann B. Aldrich,
Acting State Director, Eastern States.
[FR Doc. 05–21394 Filed 10–25–05; 8:45 am]
BILLING CODE 4310–55–P
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
American Museum of Natural History,
New York, NY
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the American
Museum of Natural History, New York,
NY. The human remains and associated
funerary objects were removed from
Yakima and Kittitas Counties, WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by American
Museum of Natural History professional
staff in consultation with
representatives of the Confederated
Tribes of the Chehalis Reservation,
Washington; Confederated Tribes and
Bands of the Yakama Nation,
Washington; Confederated Tribes of the
Warm Springs Reservation of Oregon;
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61835
Hoh Indian Tribe of the Hoh Indian
Reservation, Washington; Jamestown
S’Klallam Tribe of Washington; Lower
Elwha Tribal Community of the Lower
Elwha Reservation, Washington; Lummi
Tribe of the Lummi Reservation,
Washington; Makah Indian Tribe of the
Makah Indian Reservation, Washington;
Muckleshoot Indian Tribe of the
Muckleshoot Reservation, Washington;
Nisqually Indian Tribe of the Nisqually
Reservation, Washington; Nooksack
Indian Tribe of Washington; Port
Gamble Indian Community of the Port
Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup
Reservation, Washington; Quileute
Tribe of the Quileute Reservation,
Washington; Quinault Tribe of the
Quinault Reservation, Washington;
Samish Indian Tribe, Washington;
Shoalwater Bay Tribe of the Shoalwater
Bay Indian Reservation, Washington;
Skokomish Indian Tribe of the
Skokomish Reservation, Washington;
Squaxin Island Tribe of the Squaxin
Island Reservation, Washington;
Stillaguamish Tribe of Washington;
Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes
of the Tulalip Reservation, Washington;
and Upper Skagit Indian Tribe of
Washington.
In 1903, human remains representing
a minimum of five individuals were
collected from a site on the north side
of River Road, east of the North and
South Branch Road, in the vicinity of
Tampico, Yakima County, WA, by
Harlan I. Smith. No known individuals
were identified. The 31 associated
funerary objects are 1 bone point, 25
dentalium shells (10 of them engraved),
4 pieces of charcoal, and 1 bone.
These individuals have been
identified as Native American based on
geographic and archeological evidence.
The human remains were recovered
from a volcanic ash knoll. The lack of
postcontact artifacts, the presence of
incised dentalium shells, and the form
of interment in a river valley location
suggest a late precontact date for the
remains.
In 1903, human remains representing
a minimum of one individual were
collected from a site in the vicinity of
North Yakima, east of the mouth of the
Naches River, north side of a hill,
Yakima County, WA, by Harlan I.
Smith. No known individual was
identified. No associated funerary
objects are present.
The individual has been identified as
Native American based on geographic
evidence and burial practice. The use of
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Federal Register / Vol. 70, No. 206 / Wednesday, October 26, 2005 / Notices
a rockslide grave suggests a late
precontact date for the remains.
In 1903, human remains representing
a minimum of one individual were
collected from the James McWhirter 20
Acre Farm, in the vicinity of North
Yakima, Yakima County, WA, by Harlan
I. Smith. The site is 12 miles up the
Naches River along the north side, on
the crest of a foothill terrace. No known
individual was identified. The one
associated funerary object is a shell
disk.
The individual has been identified as
Native American based on geographic
evidence and burial practice. The lack
of post-contact artifacts, the presence of
a cut disk shell bead, and the river
valley location of the bluff pebble grave
suggest a late precontact date for the
human remains.
In 1903, human remains representing
a minimum of one individual were
collected from a site at Priest Rapids,
Kittitas County, WA, by Harlan I. Smith.
The site is along the western bank of the
Columbia River, 5 miles south of Mr.
Craig’s house. No known individual was
identified. No associated funerary
objects are present.
The individual has been identified as
Native American based on geographic
evidence and burial practice. The
remains were found in a sand grave
covered with flat river stones. The
location of the grave in a river valley
suggests a late precontact date for the
remains.
In 1903, human remains representing
a minimum of one individual were
collected from a site at Priest Rapids,
Kittitas County(?), WA, by Harlan I.
Smith. The site is at the edge of the
Columbia River, 12 miles north of Mr.
Craig’s house. No known individual was
identified. The four associated funerary
objects are one stone mortar and three
pestles.
The individual has been identified as
Native American based on geographic
evidence and burial practice. The
remains were found in a sand grave
covered with river cobbles. The location
of the grave in a river valley suggests a
late precontact date for the remains.
In 1903, human remains representing
a minimum of one individual were
collected from a site 10 miles north of
the head of Priest Rapids on the
Columbia River, 8 miles above Mr.
Craig’s house, Kittitas County, WA, by
Harlan I. Smith. No known individual
was identified. No associated funerary
objects are present.
The individual has been identified as
Native American based on the talus
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slope inhumation, a form of burial
consistent with the postcontact
practices of Sahaptin speakers of the
area. The presence of cedar slabs in the
grave also suggests a postcontact date
for these remains. The cedar slabs are
not part of the museum’s collection.
In 1903, human remains representing
a minimum of two individuals were
collected from the east side of an
escarpment running south of the
Columbia River, near the head of Priest
Rapids, 2 miles southwest of Mr. Craig’s
house, Kittitas County, WA, by Harlan
I. Smith. No known individuals were
identified. The two associated funerary
objects are one roll of birch bark and
one piece of stitched rush matting.
The individuals have been identified
as Native American based on the kinds
of associated funerary objects and burial
type. The remains were found interred
in a talus slope, a form of burial
consistent with the postcontact
practices of Sahaptin speakers of the
area. The presence of upright wood
posts, bark, and matting in the grave
also suggests a postcontact date for the
remains. The wood posts are not part of
the museum’s collection.
In 1903, human remains representing
a minimum of 10 individuals were
collected from Mr. Bull’s farm, 7 miles
south of Ellensburg, Kittitas County,
WA, by Harlan I. Smith. The site is east
of Cherry Creek in the western
extension of the Saddle Mountains. No
known individuals were identified. The
1295 associated funerary objects are 5
pieces of leather, 109 shells, 28 glass
beads, 3 iron bracelets, 1 perforated
bone disk, 1 freshwater shell fragment,
1 reed mat fragment, 1 reed mat
fragment with hide and copper and
shell beads, 1 piece of animal fur, 3
pieces of matting, 1098 copper, glass,
and shell beads strung on fiber and
leather, 4 shell ornaments (including 1
nose ornament), 2 copper pendants, 4
metal bracelets, 5 rodent teeth, 1 copper
disk pendant, 1 wood knot hole, 1 piece
of iron, 1 fragment of fabric
incorporating feathers and fur, 1 copper
ornament, 1 brass pendant with copper
head, 1 metal pendant with leather
thong, 1 piece of shell, 13 iron cones, 2
iron pendants, 2 antler fragments, 1
triangular copper object, 2 shell
pendants, and 1 unidentified shell
object.
The individuals have been identified
as Native American based on the kinds
of associated funerary objects and type
of burial. The presence of postcontact
funerary objects and the use of talus
slope for interment suggest a
postcontact date for these remains.
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In 1903, human remains representing
a minimum of one individual were
collected from a site on the south side
of Yakima Ridge, Yakima County, WA,
by Harlan I. Smith. The site is 1 mile
east of the confluence of the Yakima and
Naches Rivers. No known individual
was identified. No associated funerary
objects are present.
This individual has been identified as
Native American based on geographic
information and burial type. The
remains were found in a talus slope,
which suggests a postcontact age. The
presence of rush matting in the grave
also suggests a postcontact date for the
remains. The rush matting is not part of
the museum’s collection.
In 1903, human remains representing
a minimum of four individuals were
collected from a site on the north side
of the Naches River, 1/2 mile above the
confluence of the Yakima and Naches
Rivers, Yakima County, WA, by Harlan
I. Smith. No known individuals were
identified. The 91 associated funerary
objects are 4 wooden pieces of a fire
drill, 20 dog or wolf bones, 1 partial
decorated bow, 3 basket fragments, 1
fragment of rush mat, approximately 50
copper tubes and beads, 4 bone tubes,
1 bone point, 1 perforated stone
cylinder, 3 stone flakes, and 3 projectile
points.
The individuals have been identified
as Native American based on the type of
associated funerary objects and the form
of burial. The two graves were talus
slope interments of a form used by the
postcontact Shahaptin speakers who
occupied the area. The associated
funerary objects also suggest a
postcontact date for the remains.
In 1903, human remains representing
a minimum of two individuals were
collected from a site in the vicinity of
Selah, Yakima County, WA, by Harlan
I. Smith. No known individuals were
identified. No associated funerary
objects are present.
The individuals have been identified
as Native American based on the form
of burial. The graves were talus slope
interments of a form used by the
postcontact Sahaptin speakers who
occupied the area. The presence of
wood in both graves, and leather and
desiccated soft tissue in one grave may
suggest a postcontact date for the
remains. The wood and leather are not
part of the museum’s collection.
In 1903, human remains representing
a minimum of one individual were
collected from a site 2 miles northeast
of the mouth of the Naches, south of the
Yakima River in Yakima County, WA,
by Harlan I. Smith. No known
individual was identified. No associated
funerary objects are present.
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Federal Register / Vol. 70, No. 206 / Wednesday, October 26, 2005 / Notices
The individual has been identified as
Native American based on the form of
burial. The grave was a talus slope
interment of a form used by the
postcontact Sahaptin speakers who
occupied the area. The presence of
pieces of cedar in the grave suggests a
postcontact date for the remains. The
pieces of cedar are not part of the
museum’s collection.
The geographic location of all of the
sites described above is consistent with
the early postcontact territory of
Sahaptin speakers who are ancestors of
the Confederated Tribes and Bands of
the Yakama Nation, Washington. The
burial type described by Mr. Smith for
all of the remains reported here is
consistent with the late precontact and
postcontact burial practices of the
Confederated Tribes and Bands of the
Yakama Nation, Washington. Experts in
Oregon Plateau archeology suggest that
there has been cultural continuity from
late precontact to the postcontact period
in this area.
Officials of the American Museum of
Natural History have determined that,
pursuant to 25 U.S.C. 3001 (9–10), the
human remains described above
represent the physical remains of 30
individuals of Native American
ancestry. Officials of the American
Museum of Natural History also have
determined that, pursuant to 25 U.S.C.
3001 (3)(A), the 1,424 objects described
above are reasonably believed to have
been placed with or near individual
human remains at the time of death or
later as part of the death rite or
ceremony. Lastly, officials of the
American Museum of Natural History
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the
Confederated Tribes and Bands of the
Yakama Nation, Washington.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Nell Murphy, Director of
Cultural Resources, American Museum
of Natural History, Central Park West at
79th Street, New York, NY 10024–5192,
telephone (212) 769–5837, before
November 25, 2005. Repatriation of the
human remains and associated funerary
objects to the Confederated Tribes and
Bands of the Yakama Nation,
Washington may proceed after that date
if no additional claimants come
forward.
The American Museum of Natural
History is responsible for notifying the
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17:26 Oct 25, 2005
Jkt 208001
Confederated Tribes of the Chehalis
Reservation, Washington; Confederated
Tribes and Bands of the Yakama Nation,
Washington; Confederated Tribes of the
Warm Springs Reservation of Oregon;
Hoh Indian Tribe of the Hoh Indian
Reservation, Washington; Jamestown
S’Klallam Tribe of Washington; Lower
Elwha Tribal Community of the Lower
Elwha Reservation, Washington; Lummi
Tribe of the Lummi Reservation,
Washington; Makah Indian Tribe of the
Makah Indian Reservation, Washington;
Muckleshoot Indian Tribe of the
Muckleshoot Reservation, Washington;
Nisqually Indian Tribe of the Nisqually
Reservation, Washington; Nooksack
Indian Tribe of Washington; Port
Gamble Indian Community of the Port
Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup
Reservation, Washington; Quileute
Tribe of the Quileute Reservation,
Washington; Quinault Tribe of the
Quinault Reservation, Washington;
Samish Indian Tribe, Washington;
Shoalwater Bay Tribe of the Shoalwater
Bay Indian Reservation, Washington;
Skokomish Indian Tribe of the
Skokomish Reservation, Washington;
Squaxin Island Tribe of the Squaxin
Island Reservation, Washington;
Stillaguamish Tribe of Washington;
Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes
of the Tulalip Reservation, Washington;
and Upper Skagit Indian Tribe of
Washington that this notice has been
published.
Dated: September 30, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–21330 Filed 10–25–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural
Item: U.S. Department of Agriculture,
Forest Service, Gila National Forest,
Silver City, NM, and Field Museum of
Natural History, Chicago, IL
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the
control of the U.S. Department of
Agriculture, Forest Service, Gila
National Forest, Silver City, NM, and in
the possession of the Field Museum of
Natural History, Chicago, IL, that meets
PO 00000
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Fmt 4703
Sfmt 4703
61837
the definition of ‘‘unassociated funerary
object’’ under 25 U.S.C. 3001. The
cultural item was removed from the Gila
National Forest, Catron County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The cultural item is a small San
Francisco Red pottery jar.
A detailed assessment of the cultural
item was made by the U.S. Department
of Agriculture, Forest Service, Gila
National Forest and the Field Museum
of Natural History professional staff in
consultation with the Hopi Tribe,
Arizona; Pueblo of Acoma, New Mexico;
and Zuni Tribe of the Zuni Reservation,
New Mexico.
In 1954, the cultural item was
removed from Valley View Pueblo in
the Gila National Forest, Catron County,
NM, during legally authorized
excavations and collected by Dr. Paul S.
Martin of the Field Museum of Natural
History, Chicago, IL. In August 2005, the
Field Museum of Natural History,
Chicago, IL, found an unassociated
funerary object among its collections
that had been taken from Gila National
Forest, Catron County, NM, by Dr.
Martin. Unassociated funerary objects
removed from Gila National Forest,
Catron County, NM, were previously
published in the Federal Register of
June 1, 2005, FR Doc. 05–10805, page
31510, and in a subsequently corrected
Notice of Intent to Repatriate published
in the Federal Register on August 3,
2005, FR Doc. 05–15322, page 44687.
Material culture, architecture, and site
organization indicate that Valley View
Pueblo is an Upland Mogollon site
occupied between A.D. 550 and 1150.
The territory of the Upland Mogollon
stretched from south-central Arizona to
south-central New Mexico. The Upland
Mogollon territories are claimed,
currently inhabited, or used by the Hopi
Tribe, Arizona; Pueblo of Acoma, New
Mexico; and Zuni Tribe of the Zuni
Reservation, New Mexico. Most
archeological evidence linking Upland
Mogollon to present-day Indian tribes
relies on ceramics that suggest cultural
connections between these groups.
Present-day descendants of the Upland
Mogollon are the Hopi Tribe, Arizona;
Pueblo of Acoma, New Mexico; and
Zuni Tribe of the Zuni Reservation, New
Mexico. Oral traditions preserved in the
ethnographic literature and presented
by representatives of the Hopi Tribe,
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Agencies
[Federal Register Volume 70, Number 206 (Wednesday, October 26, 2005)]
[Notices]
[Pages 61835-61837]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-21330]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: American Museum of Natural
History, New York, NY
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the possession of the American Museum of Natural History,
New York, NY. The human remains and associated funerary objects were
removed from Yakima and Kittitas Counties, WA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains was made by American
Museum of Natural History professional staff in consultation with
representatives of the Confederated Tribes of the Chehalis Reservation,
Washington; Confederated Tribes and Bands of the Yakama Nation,
Washington; Confederated Tribes of the Warm Springs Reservation of
Oregon; Hoh Indian Tribe of the Hoh Indian Reservation, Washington;
Jamestown S'Klallam Tribe of Washington; Lower Elwha Tribal Community
of the Lower Elwha Reservation, Washington; Lummi Tribe of the Lummi
Reservation, Washington; Makah Indian Tribe of the Makah Indian
Reservation, Washington; Muckleshoot Indian Tribe of the Muckleshoot
Reservation, Washington; Nisqually Indian Tribe of the Nisqually
Reservation, Washington; Nooksack Indian Tribe of Washington; Port
Gamble Indian Community of the Port Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup Reservation, Washington; Quileute Tribe
of the Quileute Reservation, Washington; Quinault Tribe of the Quinault
Reservation, Washington; Samish Indian Tribe, Washington; Shoalwater
Bay Tribe of the Shoalwater Bay Indian Reservation, Washington;
Skokomish Indian Tribe of the Skokomish Reservation, Washington;
Squaxin Island Tribe of the Squaxin Island Reservation, Washington;
Stillaguamish Tribe of Washington; Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes of the Tulalip Reservation,
Washington; and Upper Skagit Indian Tribe of Washington.
In 1903, human remains representing a minimum of five individuals
were collected from a site on the north side of River Road, east of the
North and South Branch Road, in the vicinity of Tampico, Yakima County,
WA, by Harlan I. Smith. No known individuals were identified. The 31
associated funerary objects are 1 bone point, 25 dentalium shells (10
of them engraved), 4 pieces of charcoal, and 1 bone.
These individuals have been identified as Native American based on
geographic and archeological evidence. The human remains were recovered
from a volcanic ash knoll. The lack of postcontact artifacts, the
presence of incised dentalium shells, and the form of interment in a
river valley location suggest a late precontact date for the remains.
In 1903, human remains representing a minimum of one individual
were collected from a site in the vicinity of North Yakima, east of the
mouth of the Naches River, north side of a hill, Yakima County, WA, by
Harlan I. Smith. No known individual was identified. No associated
funerary objects are present.
The individual has been identified as Native American based on
geographic evidence and burial practice. The use of
[[Page 61836]]
a rockslide grave suggests a late precontact date for the remains.
In 1903, human remains representing a minimum of one individual
were collected from the James McWhirter 20 Acre Farm, in the vicinity
of North Yakima, Yakima County, WA, by Harlan I. Smith. The site is 12
miles up the Naches River along the north side, on the crest of a
foothill terrace. No known individual was identified. The one
associated funerary object is a shell disk.
The individual has been identified as Native American based on
geographic evidence and burial practice. The lack of post-contact
artifacts, the presence of a cut disk shell bead, and the river valley
location of the bluff pebble grave suggest a late precontact date for
the human remains.
In 1903, human remains representing a minimum of one individual
were collected from a site at Priest Rapids, Kittitas County, WA, by
Harlan I. Smith. The site is along the western bank of the Columbia
River, 5 miles south of Mr. Craig's house. No known individual was
identified. No associated funerary objects are present.
The individual has been identified as Native American based on
geographic evidence and burial practice. The remains were found in a
sand grave covered with flat river stones. The location of the grave in
a river valley suggests a late precontact date for the remains.
In 1903, human remains representing a minimum of one individual
were collected from a site at Priest Rapids, Kittitas County(?), WA, by
Harlan I. Smith. The site is at the edge of the Columbia River, 12
miles north of Mr. Craig's house. No known individual was identified.
The four associated funerary objects are one stone mortar and three
pestles.
The individual has been identified as Native American based on
geographic evidence and burial practice. The remains were found in a
sand grave covered with river cobbles. The location of the grave in a
river valley suggests a late precontact date for the remains.
In 1903, human remains representing a minimum of one individual
were collected from a site 10 miles north of the head of Priest Rapids
on the Columbia River, 8 miles above Mr. Craig's house, Kittitas
County, WA, by Harlan I. Smith. No known individual was identified. No
associated funerary objects are present.
The individual has been identified as Native American based on the
talus slope inhumation, a form of burial consistent with the
postcontact practices of Sahaptin speakers of the area. The presence of
cedar slabs in the grave also suggests a postcontact date for these
remains. The cedar slabs are not part of the museum's collection.
In 1903, human remains representing a minimum of two individuals
were collected from the east side of an escarpment running south of the
Columbia River, near the head of Priest Rapids, 2 miles southwest of
Mr. Craig's house, Kittitas County, WA, by Harlan I. Smith. No known
individuals were identified. The two associated funerary objects are
one roll of birch bark and one piece of stitched rush matting.
The individuals have been identified as Native American based on
the kinds of associated funerary objects and burial type. The remains
were found interred in a talus slope, a form of burial consistent with
the postcontact practices of Sahaptin speakers of the area. The
presence of upright wood posts, bark, and matting in the grave also
suggests a postcontact date for the remains. The wood posts are not
part of the museum's collection.
In 1903, human remains representing a minimum of 10 individuals
were collected from Mr. Bull's farm, 7 miles south of Ellensburg,
Kittitas County, WA, by Harlan I. Smith. The site is east of Cherry
Creek in the western extension of the Saddle Mountains. No known
individuals were identified. The 1295 associated funerary objects are 5
pieces of leather, 109 shells, 28 glass beads, 3 iron bracelets, 1
perforated bone disk, 1 freshwater shell fragment, 1 reed mat fragment,
1 reed mat fragment with hide and copper and shell beads, 1 piece of
animal fur, 3 pieces of matting, 1098 copper, glass, and shell beads
strung on fiber and leather, 4 shell ornaments (including 1 nose
ornament), 2 copper pendants, 4 metal bracelets, 5 rodent teeth, 1
copper disk pendant, 1 wood knot hole, 1 piece of iron, 1 fragment of
fabric incorporating feathers and fur, 1 copper ornament, 1 brass
pendant with copper head, 1 metal pendant with leather thong, 1 piece
of shell, 13 iron cones, 2 iron pendants, 2 antler fragments, 1
triangular copper object, 2 shell pendants, and 1 unidentified shell
object.
The individuals have been identified as Native American based on
the kinds of associated funerary objects and type of burial. The
presence of postcontact funerary objects and the use of talus slope for
interment suggest a postcontact date for these remains.
In 1903, human remains representing a minimum of one individual
were collected from a site on the south side of Yakima Ridge, Yakima
County, WA, by Harlan I. Smith. The site is 1 mile east of the
confluence of the Yakima and Naches Rivers. No known individual was
identified. No associated funerary objects are present.
This individual has been identified as Native American based on
geographic information and burial type. The remains were found in a
talus slope, which suggests a postcontact age. The presence of rush
matting in the grave also suggests a postcontact date for the remains.
The rush matting is not part of the museum's collection.
In 1903, human remains representing a minimum of four individuals
were collected from a site on the north side of the Naches River, 1/2
mile above the confluence of the Yakima and Naches Rivers, Yakima
County, WA, by Harlan I. Smith. No known individuals were identified.
The 91 associated funerary objects are 4 wooden pieces of a fire drill,
20 dog or wolf bones, 1 partial decorated bow, 3 basket fragments, 1
fragment of rush mat, approximately 50 copper tubes and beads, 4 bone
tubes, 1 bone point, 1 perforated stone cylinder, 3 stone flakes, and 3
projectile points.
The individuals have been identified as Native American based on
the type of associated funerary objects and the form of burial. The two
graves were talus slope interments of a form used by the postcontact
Shahaptin speakers who occupied the area. The associated funerary
objects also suggest a postcontact date for the remains.
In 1903, human remains representing a minimum of two individuals
were collected from a site in the vicinity of Selah, Yakima County, WA,
by Harlan I. Smith. No known individuals were identified. No associated
funerary objects are present.
The individuals have been identified as Native American based on
the form of burial. The graves were talus slope interments of a form
used by the postcontact Sahaptin speakers who occupied the area. The
presence of wood in both graves, and leather and desiccated soft tissue
in one grave may suggest a postcontact date for the remains. The wood
and leather are not part of the museum's collection.
In 1903, human remains representing a minimum of one individual
were collected from a site 2 miles northeast of the mouth of the
Naches, south of the Yakima River in Yakima County, WA, by Harlan I.
Smith. No known individual was identified. No associated funerary
objects are present.
[[Page 61837]]
The individual has been identified as Native American based on the
form of burial. The grave was a talus slope interment of a form used by
the postcontact Sahaptin speakers who occupied the area. The presence
of pieces of cedar in the grave suggests a postcontact date for the
remains. The pieces of cedar are not part of the museum's collection.
The geographic location of all of the sites described above is
consistent with the early postcontact territory of Sahaptin speakers
who are ancestors of the Confederated Tribes and Bands of the Yakama
Nation, Washington. The burial type described by Mr. Smith for all of
the remains reported here is consistent with the late precontact and
postcontact burial practices of the Confederated Tribes and Bands of
the Yakama Nation, Washington. Experts in Oregon Plateau archeology
suggest that there has been cultural continuity from late precontact to
the postcontact period in this area.
Officials of the American Museum of Natural History have determined
that, pursuant to 25 U.S.C. 3001 (9-10), the human remains described
above represent the physical remains of 30 individuals of Native
American ancestry. Officials of the American Museum of Natural History
also have determined that, pursuant to 25 U.S.C. 3001 (3)(A), the 1,424
objects described above are reasonably believed to have been placed
with or near individual human remains at the time of death or later as
part of the death rite or ceremony. Lastly, officials of the American
Museum of Natural History have determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of shared group identity that can be
reasonably traced between the Native American human remains and
associated funerary objects and the Confederated Tribes and Bands of
the Yakama Nation, Washington.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Nell Murphy, Director of Cultural Resources,
American Museum of Natural History, Central Park West at 79th Street,
New York, NY 10024-5192, telephone (212) 769-5837, before November 25,
2005. Repatriation of the human remains and associated funerary objects
to the Confederated Tribes and Bands of the Yakama Nation, Washington
may proceed after that date if no additional claimants come forward.
The American Museum of Natural History is responsible for notifying
the Confederated Tribes of the Chehalis Reservation, Washington;
Confederated Tribes and Bands of the Yakama Nation, Washington;
Confederated Tribes of the Warm Springs Reservation of Oregon; Hoh
Indian Tribe of the Hoh Indian Reservation, Washington; Jamestown
S'Klallam Tribe of Washington; Lower Elwha Tribal Community of the
Lower Elwha Reservation, Washington; Lummi Tribe of the Lummi
Reservation, Washington; Makah Indian Tribe of the Makah Indian
Reservation, Washington; Muckleshoot Indian Tribe of the Muckleshoot
Reservation, Washington; Nisqually Indian Tribe of the Nisqually
Reservation, Washington; Nooksack Indian Tribe of Washington; Port
Gamble Indian Community of the Port Gamble Reservation, Washington;
Puyallup Tribe of the Puyallup Reservation, Washington; Quileute Tribe
of the Quileute Reservation, Washington; Quinault Tribe of the Quinault
Reservation, Washington; Samish Indian Tribe, Washington; Shoalwater
Bay Tribe of the Shoalwater Bay Indian Reservation, Washington;
Skokomish Indian Tribe of the Skokomish Reservation, Washington;
Squaxin Island Tribe of the Squaxin Island Reservation, Washington;
Stillaguamish Tribe of Washington; Swinomish Indians of the Swinomish
Reservation, Washington; Tulalip Tribes of the Tulalip Reservation,
Washington; and Upper Skagit Indian Tribe of Washington that this
notice has been published.
Dated: September 30, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05-21330 Filed 10-25-05; 8:45 am]
BILLING CODE 4312-50-S