Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC, and Arizona State Museum, University of Arizona, Tucson, AZ, 44690-44691 [05-15321]
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44690
Federal Register / Vol. 70, No. 148 / Wednesday, August 3, 2005 / Notices
History (now the Denver Museum of
Nature and Science), Denver, CO, as
part of an exchange. In 2005, the Denver
Museum of Nature and Science returned
the two cultural items to the Arizona
State Museum.
Based on characteristics of the
mortuary pattern and the attributes of
the ceramic style, the cultural items
from AZ U:14:--area have been
identified as being associated with the
Hohokam archeological tradition, which
spanned the years circa A.D. 500–1350/
1400.
In 1963, cultural items were removed
from cremation features during
excavations at site AZ U:13:9 ASM, Gila
River Indian Reservation, Pinal County,
AZ, by Arizona State Museum staff
member Alfred E. Johnson. The two
cultural items are a ceramic jar and a
ceramic bowl. In 1967, the two cultural
items were loaned to the Milwaukee
Public Museum, Milwaukee, WI. In
2005, the Milwaukee Public Museum
returned the two cultural items to the
Arizona State Museum.
Based upon architecture, portable
material culture, and site organization,
occupation at site AZ U:13:9 ASM has
been dated to the Colonial through
Classic Phases of the Hohokam
archeological tradition, approximately
A.D. 700–1350/1400.
In 1964–1965, cultural items were
removed from cremation features at AZ
U:13:24 ASM, Gila River Indian
Reservation, Pinal County, AZ, during
joint University of Arizona, Department
of Anthropology and Arizona State
Museum excavations. The eight cultural
items are eight ceramic bowl fragments.
In 2005, the ceramic bowl fragments
were rediscovered during inventory of
boxes from the office of a former
professor. The human remains
associated with the cultural items were
reported in a Notice of Inventory
Completion published in the Federal
Register on December 29, 2000 (Volume
65, Number 251, page 83081) and
repatriated in 2001.
The archeological evidence, including
characteristics of portable material
culture, attributes of ceramic styles,
domestic and ritual architecture, site
organization, and canal-based
agriculture of the settlement, places AZ
U:13:24 ASM within the
archeologically-defined Hohokam
tradition and within the Phoenix Basin
local variant of that tradition. The
occupation of AZ U:13:24 ASM spans
the years circa A.D. 1150–1350/1400.
Continuities of mortuary practices,
ethnographic materials, and technology
indicate affiliation of Hohokam
settlements with present-day O’odham
(Piman), Pee Posh (Maricopa), and
VerDate jul<14>2003
15:22 Aug 02, 2005
Jkt 205001
Puebloan cultures. Oral traditions
documented for the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico support
affiliation with Hohokam sites in central
Arizona.
Officials of the Bureau of Indian
Affairs and Arizona State Museum have
determined that, pursuant to 25 U.S.C.
3001 (3)(B), the 14 cultural items are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony and are
believed, by a preponderance of the
evidence, to have been removed from a
specific burial site of a Native American
individual. Officials of the Bureau of
Indian Affairs and Arizona State
Museum also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the unassociated funerary objects and
the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the cultural items should
contact John Madsen, Repatriation
Coordinator, Arizona State Museum,
University of Arizona, Tucson, AZ
85721, telephone (520) 621- 4795, before
September 2, 2005. Repatriation of the
unassociated funerary objects to the Ak
Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico may
proceed after that date if no additional
claimants come forward.
The Arizona State Museum is
responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
River Indian Reservation, Arizona; Hopi
Tribe of Arizona; Salt River Pima-
PO 00000
Frm 00138
Fmt 4703
Sfmt 4703
Maricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico that this notice has been
published.
Dated: July 11, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–15320 Filed 8–2–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S.
Department of the Interior, Bureau of
Indian Affairs, Washington, DC, and
Arizona State Museum, University of
Arizona, Tucson, AZ
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the control of the U.S.
Department of the Interior, Bureau of
Indian Affairs, Washington, DC, and in
the physical custody of the Arizona
State Museum, University of Arizona,
Tucson, AZ. The human remains were
removed from sites within the
boundaries of the Gila River Indian
Reservation, Pinal County, AZ.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Bureau of Indian
Affairs professional staff and Arizona
State Museum professional staff in
consultation with representatives of the
Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico. The
Zuni Tribe has withdrawn from this
consultation. The Gila River Indian
Community of the Gila River Indian
Reservation, Arizona is acting on behalf
E:\FR\FM\03AUN1.SGM
03AUN1
Federal Register / Vol. 70, No. 148 / Wednesday, August 3, 2005 / Notices
of the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; and Tohono
O’odham Nation of Arizona; and
themselves.
During the years 1971–1973, human
remains representing a minimum of six
individuals were removed from sites
designated GR 2752, GR 2910, GR 3053,
and AZ U:13:35 ASM, on the Gila River
Indian Reservation, Pinal County, AZ,
by Donald Wood, staff member of the
Arizona State Museum. The human
remains were originally classified as
faunal remains. In 2005, a staff member
of the Arizona State Museum examined
collections of faunal bones from sites on
the Gila River Indian Reservation and
reclassified these six sets of remains as
human bone. These are fragmentary sets
of human remains that were not
collected from recognized mortuary
contexts. No known individuals were
identified. No associated funerary
objects are present. Additional human
remains from the same survey,
representing a minimum of three
individuals, were reported in a Notice of
Inventory Completion published in the
Federal Register on December 29, 2000
(Volume 65, Number 251, page 83081).
Based on characteristics of the
mortuary program, the human remains
have been identified as having a high
probability of association with the
archeologically-defined Hohokam
tradition, which spans the years circa
A.D. 500–1350/1400.
In 1974, human remains representing
a minimum of one individual were
removed from site AZ U:13:65 ASM on
the Gila River Indian Reservation, Pinal
County, AZ, during archeological
investigations conducted by the Arizona
State Museum under the direction of
Gwinn Vivian as part of the Queen
Creek Floodway project. The human
remains were originally classified as
faunal remains. In 2005, a staff member
of the Arizona State Museum examined
collections of faunal bones from sites on
the Gila River Indian Reservation and
reclassified these remains as human
bone. These are fragmentary human
remains that were collected from the
surface and not from a recognized
mortuary context. No known individual
was identified. No associated funerary
objects are present.
Based on characteristics of the
mortuary pattern and the attributes of
the ceramic style, the human remains
have been identified as having a high
probability of being associated with the
Classic Period of the Hohokam
archeological tradition, which spanned
the years circa A.D. 1150–1350/1400.
VerDate jul<14>2003
15:22 Aug 02, 2005
Jkt 205001
Continuities of mortuary practices,
ethnographic materials, and technology
indicate affiliation of Hohokam
settlements with present-day O’odham
(Piman), Pee Posh (Maricopa), and
Puebloan cultures. Oral traditions
documented for the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico support
affiliation with Hohokam sites in central
Arizona.
Officials of the Bureau of Indian
Affairs and Arizona State Museum have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of seven individuals of Native
American ancestry. Officials of the
Bureau of Indian Affairs and Arizona
State Museum have also determined
that, pursuant to 25 U.S.C. 3001 (2),
there is a relationship of shared group
identity that can be reasonably traced
between the Native American human
remains and the Ak Chin Indian
Community of the Maricopa (Ak Chin)
Indian Reservation, Arizona; Gila River
Indian Community of the Gila River
Indian Reservation, Arizona; Hopi Tribe
of Arizona; Salt River Pima-Maricopa
Indian Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact John Madsen,
Repatriation Coordinator, Arizona State
Museum, University of Arizona,
Tucson, AZ 85721, telephone (520) 621–
4795, before September 2, 2005.
Repatriation of the human remains to
the Ak Chin Indian Community of the
Maricopa (Ak Chin) Indian Reservation,
Arizona; Gila River Indian Community
of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian
Community of the Salt River
Reservation, Arizona; Tohono O’odham
Nation of Arizona; and Zuni Tribe of the
Zuni Reservation, New Mexico may
proceed after that date if no additional
claimants come forward.
The Arizona State Museum is
responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila
River Indian Reservation, Arizona; Hopi
Tribe of Arizona; Salt River Pima-
PO 00000
Frm 00139
Fmt 4703
Sfmt 4703
44691
Maricopa Indian Community of the Salt
River Reservation, Arizona; Tohono
O’odham Nation of Arizona; and Zuni
Tribe of the Zuni Reservation, New
Mexico that this notice has been
published.
Dated: July 11, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–15321 Filed 8–2–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Northwest Christian College Museum,
Kellenberger Library, Eugene, OR
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of Northwest
Christian College Museum, Kellenberger
Library, Eugene, OR. The human
remains were removed from San Juan
County, WA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by the Northwest
Christian College Museum, Kellenberger
Library and State Museum of
Anthropology, University of Oregon
professional staff in consultation with
representatives of the Lummi Tribe of
the Lummi Reservation, Washington.
In the early part of the 20th century,
human remains representing a
minimum of two individuals were
removed from Lopez Island of the San
Juan Islands, San Juan County, WA, by
Theodore Leavitt. The human remains
were donated by Mr. Leavitt sometime
between 1922 and 1928 to the Eugene
Bible University Museum (now the
Northwest Christian College Museum,
Kellenberger Library). According to the
museum records one cranium was
found by a tree on Lopez Island and the
other cranium was located in Mud Bay
on the beach of Lopez Island. No known
individuals were identified. No
associated funerary objects are present.
E:\FR\FM\03AUN1.SGM
03AUN1
Agencies
[Federal Register Volume 70, Number 148 (Wednesday, August 3, 2005)]
[Notices]
[Pages 44690-44691]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-15321]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: U.S. Department of the Interior,
Bureau of Indian Affairs, Washington, DC, and Arizona State Museum,
University of Arizona, Tucson, AZ
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the control of the U.S.
Department of the Interior, Bureau of Indian Affairs, Washington, DC,
and in the physical custody of the Arizona State Museum, University of
Arizona, Tucson, AZ. The human remains were removed from sites within
the boundaries of the Gila River Indian Reservation, Pinal County, AZ.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by Bureau of
Indian Affairs professional staff and Arizona State Museum professional
staff in consultation with representatives of the Ak Chin Indian
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila River Indian Reservation, Arizona;
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and
Zuni Tribe of the Zuni Reservation, New Mexico. The Zuni Tribe has
withdrawn from this consultation. The Gila River Indian Community of
the Gila River Indian Reservation, Arizona is acting on behalf
[[Page 44691]]
of the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian
Reservation, Arizona; Salt River Pima-Maricopa Indian Community of the
Salt River Reservation, Arizona; and Tohono O'odham Nation of Arizona;
and themselves.
During the years 1971-1973, human remains representing a minimum of
six individuals were removed from sites designated GR 2752, GR 2910, GR
3053, and AZ U:13:35 ASM, on the Gila River Indian Reservation, Pinal
County, AZ, by Donald Wood, staff member of the Arizona State Museum.
The human remains were originally classified as faunal remains. In
2005, a staff member of the Arizona State Museum examined collections
of faunal bones from sites on the Gila River Indian Reservation and
reclassified these six sets of remains as human bone. These are
fragmentary sets of human remains that were not collected from
recognized mortuary contexts. No known individuals were identified. No
associated funerary objects are present. Additional human remains from
the same survey, representing a minimum of three individuals, were
reported in a Notice of Inventory Completion published in the Federal
Register on December 29, 2000 (Volume 65, Number 251, page 83081).
Based on characteristics of the mortuary program, the human remains
have been identified as having a high probability of association with
the archeologically-defined Hohokam tradition, which spans the years
circa A.D. 500-1350/1400.
In 1974, human remains representing a minimum of one individual
were removed from site AZ U:13:65 ASM on the Gila River Indian
Reservation, Pinal County, AZ, during archeological investigations
conducted by the Arizona State Museum under the direction of Gwinn
Vivian as part of the Queen Creek Floodway project. The human remains
were originally classified as faunal remains. In 2005, a staff member
of the Arizona State Museum examined collections of faunal bones from
sites on the Gila River Indian Reservation and reclassified these
remains as human bone. These are fragmentary human remains that were
collected from the surface and not from a recognized mortuary context.
No known individual was identified. No associated funerary objects are
present.
Based on characteristics of the mortuary pattern and the attributes
of the ceramic style, the human remains have been identified as having
a high probability of being associated with the Classic Period of the
Hohokam archeological tradition, which spanned the years circa A.D.
1150-1350/1400.
Continuities of mortuary practices, ethnographic materials, and
technology indicate affiliation of Hohokam settlements with present-day
O'odham (Piman), Pee Posh (Maricopa), and Puebloan cultures. Oral
traditions documented for the Ak Chin Indian Community of the Maricopa
(Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of
the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian Community of the Salt River Reservation,
Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni
Reservation, New Mexico support affiliation with Hohokam sites in
central Arizona.
Officials of the Bureau of Indian Affairs and Arizona State Museum
have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human
remains described above represent the physical remains of seven
individuals of Native American ancestry. Officials of the Bureau of
Indian Affairs and Arizona State Museum have also determined that,
pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group
identity that can be reasonably traced between the Native American
human remains and the Ak Chin Indian Community of the Maricopa (Ak
Chin) Indian Reservation, Arizona; Gila River Indian Community of the
Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt
River Pima-Maricopa Indian Community of the Salt River Reservation,
Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni
Reservation, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact John
Madsen, Repatriation Coordinator, Arizona State Museum, University of
Arizona, Tucson, AZ 85721, telephone (520) 621-4795, before September
2, 2005. Repatriation of the human remains to the Ak Chin Indian
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila
River Indian Community of the Gila River Indian Reservation, Arizona;
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and
Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that
date if no additional claimants come forward.
The Arizona State Museum is responsible for notifying the Ak Chin
Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona;
Gila River Indian Community of the Gila River Indian Reservation,
Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian
Community of the Salt River Reservation, Arizona; Tohono O'odham Nation
of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico that
this notice has been published.
Dated: July 11, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05-15321 Filed 8-2-05; 8:45 am]
BILLING CODE 4312-50-S