Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC, and Arizona State Museum, University of Arizona, Tucson, AZ, 44690-44691 [05-15321]

Download as PDF 44690 Federal Register / Vol. 70, No. 148 / Wednesday, August 3, 2005 / Notices History (now the Denver Museum of Nature and Science), Denver, CO, as part of an exchange. In 2005, the Denver Museum of Nature and Science returned the two cultural items to the Arizona State Museum. Based on characteristics of the mortuary pattern and the attributes of the ceramic style, the cultural items from AZ U:14:--area have been identified as being associated with the Hohokam archeological tradition, which spanned the years circa A.D. 500–1350/ 1400. In 1963, cultural items were removed from cremation features during excavations at site AZ U:13:9 ASM, Gila River Indian Reservation, Pinal County, AZ, by Arizona State Museum staff member Alfred E. Johnson. The two cultural items are a ceramic jar and a ceramic bowl. In 1967, the two cultural items were loaned to the Milwaukee Public Museum, Milwaukee, WI. In 2005, the Milwaukee Public Museum returned the two cultural items to the Arizona State Museum. Based upon architecture, portable material culture, and site organization, occupation at site AZ U:13:9 ASM has been dated to the Colonial through Classic Phases of the Hohokam archeological tradition, approximately A.D. 700–1350/1400. In 1964–1965, cultural items were removed from cremation features at AZ U:13:24 ASM, Gila River Indian Reservation, Pinal County, AZ, during joint University of Arizona, Department of Anthropology and Arizona State Museum excavations. The eight cultural items are eight ceramic bowl fragments. In 2005, the ceramic bowl fragments were rediscovered during inventory of boxes from the office of a former professor. The human remains associated with the cultural items were reported in a Notice of Inventory Completion published in the Federal Register on December 29, 2000 (Volume 65, Number 251, page 83081) and repatriated in 2001. The archeological evidence, including characteristics of portable material culture, attributes of ceramic styles, domestic and ritual architecture, site organization, and canal-based agriculture of the settlement, places AZ U:13:24 ASM within the archeologically-defined Hohokam tradition and within the Phoenix Basin local variant of that tradition. The occupation of AZ U:13:24 ASM spans the years circa A.D. 1150–1350/1400. Continuities of mortuary practices, ethnographic materials, and technology indicate affiliation of Hohokam settlements with present-day O’odham (Piman), Pee Posh (Maricopa), and VerDate jul<14>2003 15:22 Aug 02, 2005 Jkt 205001 Puebloan cultures. Oral traditions documented for the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico support affiliation with Hohokam sites in central Arizona. Officials of the Bureau of Indian Affairs and Arizona State Museum have determined that, pursuant to 25 U.S.C. 3001 (3)(B), the 14 cultural items are reasonably believed to have been placed with or near individual human remains at the time of death or later as part of the death rite or ceremony and are believed, by a preponderance of the evidence, to have been removed from a specific burial site of a Native American individual. Officials of the Bureau of Indian Affairs and Arizona State Museum also have determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the unassociated funerary objects and the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the cultural items should contact John Madsen, Repatriation Coordinator, Arizona State Museum, University of Arizona, Tucson, AZ 85721, telephone (520) 621- 4795, before September 2, 2005. Repatriation of the unassociated funerary objects to the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that date if no additional claimants come forward. The Arizona State Museum is responsible for notifying the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima- PO 00000 Frm 00138 Fmt 4703 Sfmt 4703 Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico that this notice has been published. Dated: July 11, 2005 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. 05–15320 Filed 8–2–05; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC, and Arizona State Museum, University of Arizona, Tucson, AZ National Park Service, Interior. Notice. AGENCY: ACTION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the control of the U.S. Department of the Interior, Bureau of Indian Affairs, Washington, DC, and in the physical custody of the Arizona State Museum, University of Arizona, Tucson, AZ. The human remains were removed from sites within the boundaries of the Gila River Indian Reservation, Pinal County, AZ. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by Bureau of Indian Affairs professional staff and Arizona State Museum professional staff in consultation with representatives of the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico. The Zuni Tribe has withdrawn from this consultation. The Gila River Indian Community of the Gila River Indian Reservation, Arizona is acting on behalf E:\FR\FM\03AUN1.SGM 03AUN1 Federal Register / Vol. 70, No. 148 / Wednesday, August 3, 2005 / Notices of the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; and Tohono O’odham Nation of Arizona; and themselves. During the years 1971–1973, human remains representing a minimum of six individuals were removed from sites designated GR 2752, GR 2910, GR 3053, and AZ U:13:35 ASM, on the Gila River Indian Reservation, Pinal County, AZ, by Donald Wood, staff member of the Arizona State Museum. The human remains were originally classified as faunal remains. In 2005, a staff member of the Arizona State Museum examined collections of faunal bones from sites on the Gila River Indian Reservation and reclassified these six sets of remains as human bone. These are fragmentary sets of human remains that were not collected from recognized mortuary contexts. No known individuals were identified. No associated funerary objects are present. Additional human remains from the same survey, representing a minimum of three individuals, were reported in a Notice of Inventory Completion published in the Federal Register on December 29, 2000 (Volume 65, Number 251, page 83081). Based on characteristics of the mortuary program, the human remains have been identified as having a high probability of association with the archeologically-defined Hohokam tradition, which spans the years circa A.D. 500–1350/1400. In 1974, human remains representing a minimum of one individual were removed from site AZ U:13:65 ASM on the Gila River Indian Reservation, Pinal County, AZ, during archeological investigations conducted by the Arizona State Museum under the direction of Gwinn Vivian as part of the Queen Creek Floodway project. The human remains were originally classified as faunal remains. In 2005, a staff member of the Arizona State Museum examined collections of faunal bones from sites on the Gila River Indian Reservation and reclassified these remains as human bone. These are fragmentary human remains that were collected from the surface and not from a recognized mortuary context. No known individual was identified. No associated funerary objects are present. Based on characteristics of the mortuary pattern and the attributes of the ceramic style, the human remains have been identified as having a high probability of being associated with the Classic Period of the Hohokam archeological tradition, which spanned the years circa A.D. 1150–1350/1400. VerDate jul<14>2003 15:22 Aug 02, 2005 Jkt 205001 Continuities of mortuary practices, ethnographic materials, and technology indicate affiliation of Hohokam settlements with present-day O’odham (Piman), Pee Posh (Maricopa), and Puebloan cultures. Oral traditions documented for the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico support affiliation with Hohokam sites in central Arizona. Officials of the Bureau of Indian Affairs and Arizona State Museum have determined that, pursuant to 25 U.S.C. 3001 (9–10), the human remains described above represent the physical remains of seven individuals of Native American ancestry. Officials of the Bureau of Indian Affairs and Arizona State Museum have also determined that, pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group identity that can be reasonably traced between the Native American human remains and the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico. Representatives of any other Indian tribe that believes itself to be culturally affiliated with the human remains should contact John Madsen, Repatriation Coordinator, Arizona State Museum, University of Arizona, Tucson, AZ 85721, telephone (520) 621– 4795, before September 2, 2005. Repatriation of the human remains to the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that date if no additional claimants come forward. The Arizona State Museum is responsible for notifying the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima- PO 00000 Frm 00139 Fmt 4703 Sfmt 4703 44691 Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O’odham Nation of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico that this notice has been published. Dated: July 11, 2005 Sherry Hutt, Manager, National NAGPRA Program. [FR Doc. 05–15321 Filed 8–2–05; 8:45 am] BILLING CODE 4312–50–S DEPARTMENT OF THE INTERIOR National Park Service Notice of Inventory Completion: Northwest Christian College Museum, Kellenberger Library, Eugene, OR National Park Service, Interior. Notice. AGENCY: ACTION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the completion of an inventory of human remains in the possession of Northwest Christian College Museum, Kellenberger Library, Eugene, OR. The human remains were removed from San Juan County, WA. This notice is published as part of the National Park Service’s administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American human remains. The National Park Service is not responsible for the determinations in this notice. A detailed assessment of the human remains was made by the Northwest Christian College Museum, Kellenberger Library and State Museum of Anthropology, University of Oregon professional staff in consultation with representatives of the Lummi Tribe of the Lummi Reservation, Washington. In the early part of the 20th century, human remains representing a minimum of two individuals were removed from Lopez Island of the San Juan Islands, San Juan County, WA, by Theodore Leavitt. The human remains were donated by Mr. Leavitt sometime between 1922 and 1928 to the Eugene Bible University Museum (now the Northwest Christian College Museum, Kellenberger Library). According to the museum records one cranium was found by a tree on Lopez Island and the other cranium was located in Mud Bay on the beach of Lopez Island. No known individuals were identified. No associated funerary objects are present. E:\FR\FM\03AUN1.SGM 03AUN1

Agencies

[Federal Register Volume 70, Number 148 (Wednesday, August 3, 2005)]
[Notices]
[Pages 44690-44691]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-15321]


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DEPARTMENT OF THE INTERIOR

National Park Service


Notice of Inventory Completion: U.S. Department of the Interior, 
Bureau of Indian Affairs, Washington, DC, and Arizona State Museum, 
University of Arizona, Tucson, AZ

AGENCY: National Park Service, Interior.

ACTION: Notice.

-----------------------------------------------------------------------

    Notice is here given in accordance with the Native American Graves 
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the 
completion of an inventory of human remains in the control of the U.S. 
Department of the Interior, Bureau of Indian Affairs, Washington, DC, 
and in the physical custody of the Arizona State Museum, University of 
Arizona, Tucson, AZ. The human remains were removed from sites within 
the boundaries of the Gila River Indian Reservation, Pinal County, AZ.
    This notice is published as part of the National Park Service's 
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3). 
The determinations in this notice are the sole responsibility of the 
museum, institution, or Federal agency that has control of the Native 
American human remains. The National Park Service is not responsible 
for the determinations in this notice.
    A detailed assessment of the human remains was made by Bureau of 
Indian Affairs professional staff and Arizona State Museum professional 
staff in consultation with representatives of the Ak Chin Indian 
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila 
River Indian Community of the Gila River Indian Reservation, Arizona; 
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the 
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and 
Zuni Tribe of the Zuni Reservation, New Mexico. The Zuni Tribe has 
withdrawn from this consultation. The Gila River Indian Community of 
the Gila River Indian Reservation, Arizona is acting on behalf

[[Page 44691]]

of the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian 
Reservation, Arizona; Salt River Pima-Maricopa Indian Community of the 
Salt River Reservation, Arizona; and Tohono O'odham Nation of Arizona; 
and themselves.
    During the years 1971-1973, human remains representing a minimum of 
six individuals were removed from sites designated GR 2752, GR 2910, GR 
3053, and AZ U:13:35 ASM, on the Gila River Indian Reservation, Pinal 
County, AZ, by Donald Wood, staff member of the Arizona State Museum. 
The human remains were originally classified as faunal remains. In 
2005, a staff member of the Arizona State Museum examined collections 
of faunal bones from sites on the Gila River Indian Reservation and 
reclassified these six sets of remains as human bone. These are 
fragmentary sets of human remains that were not collected from 
recognized mortuary contexts. No known individuals were identified. No 
associated funerary objects are present. Additional human remains from 
the same survey, representing a minimum of three individuals, were 
reported in a Notice of Inventory Completion published in the Federal 
Register on December 29, 2000 (Volume 65, Number 251, page 83081).
    Based on characteristics of the mortuary program, the human remains 
have been identified as having a high probability of association with 
the archeologically-defined Hohokam tradition, which spans the years 
circa A.D. 500-1350/1400.
    In 1974, human remains representing a minimum of one individual 
were removed from site AZ U:13:65 ASM on the Gila River Indian 
Reservation, Pinal County, AZ, during archeological investigations 
conducted by the Arizona State Museum under the direction of Gwinn 
Vivian as part of the Queen Creek Floodway project. The human remains 
were originally classified as faunal remains. In 2005, a staff member 
of the Arizona State Museum examined collections of faunal bones from 
sites on the Gila River Indian Reservation and reclassified these 
remains as human bone. These are fragmentary human remains that were 
collected from the surface and not from a recognized mortuary context. 
No known individual was identified. No associated funerary objects are 
present.
    Based on characteristics of the mortuary pattern and the attributes 
of the ceramic style, the human remains have been identified as having 
a high probability of being associated with the Classic Period of the 
Hohokam archeological tradition, which spanned the years circa A.D. 
1150-1350/1400.
    Continuities of mortuary practices, ethnographic materials, and 
technology indicate affiliation of Hohokam settlements with present-day 
O'odham (Piman), Pee Posh (Maricopa), and Puebloan cultures. Oral 
traditions documented for the Ak Chin Indian Community of the Maricopa 
(Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of 
the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt 
River Pima-Maricopa Indian Community of the Salt River Reservation, 
Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni 
Reservation, New Mexico support affiliation with Hohokam sites in 
central Arizona.
    Officials of the Bureau of Indian Affairs and Arizona State Museum 
have determined that, pursuant to 25 U.S.C. 3001 (9-10), the human 
remains described above represent the physical remains of seven 
individuals of Native American ancestry. Officials of the Bureau of 
Indian Affairs and Arizona State Museum have also determined that, 
pursuant to 25 U.S.C. 3001 (2), there is a relationship of shared group 
identity that can be reasonably traced between the Native American 
human remains and the Ak Chin Indian Community of the Maricopa (Ak 
Chin) Indian Reservation, Arizona; Gila River Indian Community of the 
Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt 
River Pima-Maricopa Indian Community of the Salt River Reservation, 
Arizona; Tohono O'odham Nation of Arizona; and Zuni Tribe of the Zuni 
Reservation, New Mexico.
    Representatives of any other Indian tribe that believes itself to 
be culturally affiliated with the human remains should contact John 
Madsen, Repatriation Coordinator, Arizona State Museum, University of 
Arizona, Tucson, AZ 85721, telephone (520) 621-4795, before September 
2, 2005. Repatriation of the human remains to the Ak Chin Indian 
Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila 
River Indian Community of the Gila River Indian Reservation, Arizona; 
Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the 
Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; and 
Zuni Tribe of the Zuni Reservation, New Mexico may proceed after that 
date if no additional claimants come forward.
    The Arizona State Museum is responsible for notifying the Ak Chin 
Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; 
Gila River Indian Community of the Gila River Indian Reservation, 
Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian 
Community of the Salt River Reservation, Arizona; Tohono O'odham Nation 
of Arizona; and Zuni Tribe of the Zuni Reservation, New Mexico that 
this notice has been published.

    Dated: July 11, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05-15321 Filed 8-2-05; 8:45 am]
BILLING CODE 4312-50-S
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