Notice of Intent to Repatriate a Cultural Item: University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA, 44692-44693 [05-15318]
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44692
Federal Register / Vol. 70, No. 148 / Wednesday, August 3, 2005 / Notices
Lopez Island, part of the San Juan
Islands in San Juan County, is located
in the Northern Straits area and was
historically occupied by a number of
Salish peoples speaking various dialects
of the Northern Straits language (Suttles,
1990). The Salish people or ‘‘tribes’’ and
those surrounding them in the Northern
Straits area practiced artificial cranial
reshaping in the pattern noted in the
remains of the two individuals.
Therefore, the cranial reshaping of the
human remains is consistent with the
origin of the skeletal material as listed
in the museum records and supports a
cultural affiliation of the material with
the Salish peoples of the Northern
Straits area. By the mid–19th century
most of the Salish peoples of the
Northern Straits area were sent to the
Lummi Reservation in northwestern
Washington (Suttles, 1990).
Lopez Island is within the ancestral
and traditional lands of the Lummi
Tribe of the Lummi Reservation,
Washington. Historical evidence,
morphological characteristics, the
presence of artificial cranial reshaping
in the pattern typical for aboriginal
Northwest Coast populations (frontooccipital), and provenience information
suggest that the human remains are
Salish. Members of the Lummi Tribe of
the Lummi Reservation, Washington are
the present-day descendants of the
Salish people of the Northern Straits
area.
Officials of the Northwest Christian
College Museum, Kellenberger Library
have determined that, pursuant to 25
U.S.C. 3001 (9–10), the human remains
described above represent the physical
remains of two individuals of Native
American ancestry. Officials of the
Northwest Christian College Museum,
Kellenberger Library also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and the
Lummi Tribe of the Lummi Reservation,
Washington.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Maureen Cole, Director,
Northwest Christian College, 828 E. 11th
Avenue, Eugene, OR 97401, telephone
(541) 684–7237, before September 2,
2005. Repatriation of the human
remains to the Lummi Tribe of the
Lummi Reservation, Washington may
proceed after that date if no additional
claimants come forward.
Northwest Christian College Museum,
Kellenberger Library is responsible for
notifying the Lummi Tribe of the
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Lummi Reservation, Washington that
this notice has been published.
Dated: June 27, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–15324 Filed 8–2–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Horner Collection, Oregon State
University, Corvallis, OR
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Horner
Collection, Oregon State University,
Corvallis, OR. The human remains were
removed from Wasco County, OR.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Horner Collection,
Oregon State University professional
staff in consultation with
representatives of the Confederated
Tribes of the Warm Springs Reservation
of Oregon.
The Museum of Oregon Country,
Oregon Agricultural College was
renamed the John B. Horner Museum of
the Oregon Country in 1936, and
became commonly known as the Horner
Museum. The Oregon Agricultural
College was renamed the Oregon State
College in 1937, and became Oregon
State University in 1962. The Horner
Museum closed in 1995. Currently,
cultural items from the Horner Museum
are referred to as the Horner Collection,
which is owned by, and in the
possession of, Oregon State University.
At an unknown time, human remains
representing a minimum of five
individuals were removed from an
unknown site in Shaniko, Wasco
County, OR. In December 1974, Keith
Chamberlain gifted three skulls and
three mandibles to the John B. Horner
Museum of the Oregon Country. It is
unknown whether the human remains
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were removed by Mr. Chamberlain.
Upon examination of the human
remains it was discovered that two of
the three mandibles originally thought
to be associated with two of the three
skulls, in fact represented an additional
two individuals. No known individuals
were identified. No associated funerary
objects are present.
A handwritten note in the museum
file states, ‘‘3 (skulls) - mineralized from Shaniko Eastern Oregon from
Stone Age Site.’’ The author of this note
is unknown. The ‘‘Stone Age Site’’
referred to is unknown. Shaniko, Wasco
County, OR, is within the territory
ceded to the United States in the Treaty
of Wasco, Columbia River, Oregon
Territory, June 1855, by the
Confederated Tribes of the Warm
Springs Reservation of Oregon.
Officials of the Horner Collection,
Oregon State University have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of five individuals of Native
American ancestry. Officials of the
Horner Collection, Oregon State
University have also determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Confederated Tribes of the
Warm Springs Reservation of Oregon.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Sabah Randhawa,
Executive Vice President and Provost,
President’s Office, Oregon State
University, 600 Kerr Administration
Building, Corvallis, OR 97331,
telephone (541) 737–8260, before
September 2, 2005. Repatriation of the
human remains to the Confederated
Tribes of the Warm Springs Reservation
of Oregon may proceed after that date if
no additional claimants come forward.
Horner Collection, Oregon State
University is responsible for notifying
the Confederated Tribes of the Warm
Springs Reservation of Oregon that this
notice has been published.
Dated: June 26, 2005
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–15319 Filed 8–2–05; 8:45 am]
BILLING CODE 4312–50–S
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Federal Register / Vol. 70, No. 148 / Wednesday, August 3, 2005 / Notices
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural
Item: University of Pennsylvania
Museum of Archaeology and
Anthropology, Philadelphia, PA
National Park Service, Interior.
ACTION: Notice.
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the
possession of the University of
Pennsylvania Museum of Archaeology
and Anthropology, Philadelphia, PA
that meets the definition of ‘‘sacred
objects’’ under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The one cultural item is a wooden
bowl (UPMι 29–48–301) created from a
tree burl or knot. Cross hatching is
visible on the outside surface of the
bowl. The bowl also has a raised
projection along one edge of the rim. It
is possible that this projection was
notched twice, but is now too worn
down to make a positive determination.
In 1910, Mark Raymond Harrington
purchased the bowl (me te gwi na gun)
from a Fox Chief, named Pushetonequa
(Pu ci ta ni kwe), in Iowa during an
ethnological expedition funded by
George Gustav Heye, a member of the
University of Pennsylvania Museum of
Archaeology and Anthropology Board of
Overseers. At an unknown date, but
probably in 1911, University of
Pennsylvania Museum of Archaeology
and Anthropology provided storage
space for much of Mr. Heye’s collection,
including the bowl. On October 22,
1919, University of Pennsylvania
Museum of Archaeology and
Anthropology formally received the
bowl as part of an exchange with Mr.
Heye. In 1930, the bowl was catalogued
into the permanent collection.
The cultural affiliation of the bowl is
‘‘Fox’’ or ‘‘Meskwaki’’ as indicated by
museum records. Officials of the
University of Pennsylvania Museum
consulted with representatives of the
Sac and Fox Tribe of the Mississippi in
Iowa. Based on consultation and
available literature, wooden bowls of
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15:22 Aug 02, 2005
Jkt 205001
this type are needed by traditional
Meskwaki (Fox) religious leaders in
order to pray to and communicate with
their gods. Bowls of this type were and
still are used in many complex and
traditional religious practices and
ceremonies, such as the Sacred Bundle
Ceremony, the Ceremonial Feast to
Honor the Departed, the Ceremonial
Naming Feast, the Return of the Name
Feast, and Ceremonial Adoptions.
Officials of the University of
Pennsylvania Museum of Archaeology
and Anthropology have determined
that, pursuant to 25 U.S.C. 3001 (3)(C),
the one cultural item described above is
a specific ceremonial object needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents. Officials of the
University of Pennsylvania Museum of
Archaeology and Anthropology also
have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship
of shared group identity that can be
reasonably traced between the bowl and
the Sac and Fox Tribe of the Mississippi
in Iowa. Lastly, officials of the
University of Pennsylvania Museum of
Archaeology and Anthropology have
concluded that, pursuant to 25 U.S.C.
3001 (13), the University of
Pennsylvania Museum of Archaeology
and Anthropology has right of
possession of the sacred object, but in
recognition of the significance of the
sacred object to the tribe’s contemporary
religious practices and its historical
significance, consistent with the intent
of NAGPRA, and in compromise, the
University of Pennsylvania Museum of
Archaeology and Anthropology wishes
to voluntarily return the bowl to the Sac
and Fox Tribe of the Mississippi in
Iowa.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred object should
contact Dr. Richard M. Leventhal, The
Williams Director, University of
Pennsylvania Museum of Archaeology
and Anthropology, 3260 South Street,
Philadelphia, PA 19104–6324,
telephone (215) 898–4050, before
September 2, 2005. Repatriation of the
sacred object to the Sac and Fox Tribe
of the Mississippi in Iowa may proceed
after that date if no additional claimants
come forward.
The University of Pennsylvania
Museum of Archaeology and
Anthropology is responsible for
notifying the Sac and Fox Tribe of the
Mississippi in Iowa that this notice has
been published.
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44693
Dated: July 5, 2005
Sherry Hutt,
Manager, National NAGPRA Program
[FR Doc. 05–15318 Filed 8–2–05; 8:45 am]
BILLING CODE 4312–50–S
INTERNATIONAL TRADE
COMMISSION
[Investigation No. 337–TA–544]
In the Matter of Certain Hand-Held
Mobile Computing Devices,
Components Thereof and Cradles
Therefor; Notice of Investigation
U.S. International Trade
Commission.
ACTION: Institution of investigation
pursuant to 19 U.S.C. 1337.
AGENCY:
SUMMARY: Notice is hereby given that a
complaint was filed with the U.S.
International Trade Commission on June
30, 2005, under section 337 of the Tariff
Act of 1930, as amended, 19 U.S.C.
1337, on behalf of Intermec
Technologies Corporation. A letter
supplementing the complaint was filed
on July 12, 2005. The complaint, as
supplemented, alleges violations of
section 337 in the importation into the
United States, the sale for importation,
and the sale within the United States
after importation of certain hand-held
mobile computing devices, components
thereof and cradles therefor by reason of
infringement of claims 62, 66, 67, 71,
126, and 130–132 of U.S. Patent No.
5,410,141, claims 1–3 of U.S. Patent No.
5,468,947, and claims 17–25 and 27–31
of U.S. Patent No. 6,375,344. The
complaint further alleges that there
exists an industry in the United States
as required by subsection (a)(2) of
section 337.
The complainant requests that the
Commission institute an investigation
and, after the investigation, issue a
permanent exclusion order and a
permanent cease and desist order.
ADDRESSES: The complaint and
supplemental letter, except for any
confidential information contained
therein, are available for inspection
during official business hours (8:45 a.m.
to 5:15 p.m.) in the Office of the
Secretary, U.S. International Trade
Commission, 500 E Street, SW., Room
112, Washington, DC 20436, telephone
202–205–2000. Hearing-impaired
individuals are advised that information
on this matter can be obtained by
contacting the Commission’s TDD
terminal on 202–205–1810. Persons
with mobility impairments who will
need special assistance in gaining access
to the Commission should contact the
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Agencies
[Federal Register Volume 70, Number 148 (Wednesday, August 3, 2005)]
[Notices]
[Pages 44692-44693]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-15318]
[[Page 44693]]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural Item: University of
Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the possession of the University of
Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, PA
that meets the definition of ``sacred objects'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The one cultural item is a wooden bowl (UPM 29-48-301)
created from a tree burl or knot. Cross hatching is visible on the
outside surface of the bowl. The bowl also has a raised projection
along one edge of the rim. It is possible that this projection was
notched twice, but is now too worn down to make a positive
determination.
In 1910, Mark Raymond Harrington purchased the bowl (me te gwi na
gun) from a Fox Chief, named Pushetonequa (Pu ci ta ni kwe), in Iowa
during an ethnological expedition funded by George Gustav Heye, a
member of the University of Pennsylvania Museum of Archaeology and
Anthropology Board of Overseers. At an unknown date, but probably in
1911, University of Pennsylvania Museum of Archaeology and Anthropology
provided storage space for much of Mr. Heye's collection, including the
bowl. On October 22, 1919, University of Pennsylvania Museum of
Archaeology and Anthropology formally received the bowl as part of an
exchange with Mr. Heye. In 1930, the bowl was catalogued into the
permanent collection.
The cultural affiliation of the bowl is ``Fox'' or ``Meskwaki'' as
indicated by museum records. Officials of the University of
Pennsylvania Museum consulted with representatives of the Sac and Fox
Tribe of the Mississippi in Iowa. Based on consultation and available
literature, wooden bowls of this type are needed by traditional
Meskwaki (Fox) religious leaders in order to pray to and communicate
with their gods. Bowls of this type were and still are used in many
complex and traditional religious practices and ceremonies, such as the
Sacred Bundle Ceremony, the Ceremonial Feast to Honor the Departed, the
Ceremonial Naming Feast, the Return of the Name Feast, and Ceremonial
Adoptions.
Officials of the University of Pennsylvania Museum of Archaeology
and Anthropology have determined that, pursuant to 25 U.S.C. 3001
(3)(C), the one cultural item described above is a specific ceremonial
object needed by traditional Native American religious leaders for the
practice of traditional Native American religions by their present-day
adherents. Officials of the University of Pennsylvania Museum of
Archaeology and Anthropology also have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship of shared group identity that
can be reasonably traced between the bowl and the Sac and Fox Tribe of
the Mississippi in Iowa. Lastly, officials of the University of
Pennsylvania Museum of Archaeology and Anthropology have concluded
that, pursuant to 25 U.S.C. 3001 (13), the University of Pennsylvania
Museum of Archaeology and Anthropology has right of possession of the
sacred object, but in recognition of the significance of the sacred
object to the tribe's contemporary religious practices and its
historical significance, consistent with the intent of NAGPRA, and in
compromise, the University of Pennsylvania Museum of Archaeology and
Anthropology wishes to voluntarily return the bowl to the Sac and Fox
Tribe of the Mississippi in Iowa.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the sacred object should contact Dr.
Richard M. Leventhal, The Williams Director, University of Pennsylvania
Museum of Archaeology and Anthropology, 3260 South Street,
Philadelphia, PA 19104-6324, telephone (215) 898-4050, before September
2, 2005. Repatriation of the sacred object to the Sac and Fox Tribe of
the Mississippi in Iowa may proceed after that date if no additional
claimants come forward.
The University of Pennsylvania Museum of Archaeology and
Anthropology is responsible for notifying the Sac and Fox Tribe of the
Mississippi in Iowa that this notice has been published.
Dated: July 5, 2005
Sherry Hutt,
Manager, National NAGPRA Program
[FR Doc. 05-15318 Filed 8-2-05; 8:45 am]
BILLING CODE 4312-50-S