Notice of Intent to Repatriate Cultural Items: University of Alaska Museum of the North, Fairbanks, AK, 31531 [05-10817]
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Federal Register / Vol. 70, No. 104 / Wednesday, June 1, 2005 / Notices
before July 1, 2005. Repatriation of the
human remains and associated funerary
objects to the Federated Indians of
Graton Rancheria, California may
proceed after that date if no additional
claimants come forward.
San Francisco State University is
responsible for notifying the Federated
Indians of Graton Rancheria, California
that this notice has been published.
Dated: May 20, 2005.
Paul Hoffman,
Deputy Assistant Secretary, Fish and Wildlife
and Parks.
[FR Doc. 05–10804 Filed 5–31–05; 8:45 am]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: University of Alaska Museum of
the North, Fairbanks, AK
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the University of Alaska
Museum of the North, Fairbanks, AK,
that meet the definitions of ‘‘sacred
objects’’ and ‘‘cultural patrimony’’
under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The four cultural items are three
ceremonial dance headdresses made
from wood and organic paint and one
beaded ceremonial tunic. One headdress
measures 26.7 x 21.6 cm, is made of
wood, canvas, and metal, and depicts in
formline design a crest animal painted
red and black. The second headdress is
also made of wood and measures 29 cm
tall; the base measures 22.8 x 24 cm. It
depicts a frog crest in formline design
and is decorated with abalone. The third
headdress is a frontlet depicting Hawk
and Sockeye. It is decorated with
abalone shell, ermine or rabbit skins,
and sea lion whiskers. The ceremonial
tunic is made from red wool, has a
Shark crest design on the front in
beadwork and applied textile, and
measures 102.5 x 159 cm.
VerDate jul<14>2003
16:22 May 30, 2005
Jkt 205001
Two of the three headdresses were
obtained by the museum in 1976 as a
donation from Harold McCracken. Their
original acquisition was described in a
publication by Mr. McCracken
(Roughnecks and Gentlemen, 1968),
who states that he purchased ‘‘wooden
dance helmets’’ in 1916 (p. 84). Mr.
McCracken also notes in the museum’s
original accession file that the two
headdresses were acquired at Hoonah
Village. The third headdress was
purchased by the University of Alaska
Museum director with museum funds
from Maxine Silcot in 1985. There is no
record of this transaction other than a
notation with the purchase amount on
the catalog card.
The ceremonial tunic was donated to
the museum in 1957 by Pearl Miller
Stuart, as part of a larger collection of
undocumented Tlingit material. Ms.
Stuart purchased the tunic in Ketchikan
in 1956, along with a number of other
garments that had no associated
provenance.
The University of Alaska Museum of
the North professional staff weighed
evidence provided by the Hoonah
Indian Association against
anthropological and historic evidence in
the University of Alaska Museum
accession records and catalogs. The
Hoonah Indian Association
satisfactorily demonstrated a
relationship of shared group identity,
which can be traced historically and
prehistorically by members of the
present-day Indian tribe and an
identifiable earlier group. The
University of Alaska Museum of the
North professional staff also consulted
with representatives of the Central
Council of the Tlingit & Haida Indian
Tribes.
According to Tlingit tradition,
ceremonial objects are required for use
in potlatches and as part of the cycle of
memorial rights. The Tlingit people are
required to treat these objects and the
spirits they embody according to
established protocols to ensure the
spiritual balance and well-being of the
group. Such objects are inseparable from
the ceremonies for which they are
intended, and the Tlingit are compelled
to host and participate in these
ceremonies for their families, past,
present, and future. The members of the
Hoonah Indian Association (acting
under Tlingit traditional law) consider
that ownership of property resides with
the group rather than any specific
individual. Property cannot be
transferred, conveyed, or alienated
unless all members of the clan agree.
Furthermore, the Tlingit assert an
ownership-interest in the crest and
PO 00000
Frm 00121
Fmt 4703
Sfmt 4703
31531
spirit designs depicted on the objects
subject to this claim.
Officials of the University of Alaska
Museum of the North have determined
that, pursuant to 25 U.S.C. 3001 (3)(C),
the cultural items described above are
specific ceremonial objects needed by
traditional Native American religious
leaders for the practice of traditional
Native American religions by their
present-day adherents. Officials of the
University of Alaska Museum of the
North also have determined that,
pursuant to 25 U.S.C. 3001 (3)(D), the
cultural items described above have
ongoing historical, traditional, and
cultural importance central to the
culture itself, rather than property
owned by an individual. Lastly, officials
of the University of Alaska Museum of
the North have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the three headdresses and ceremonial
tunic and the Hoonah Indian
Association.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the sacred objects and
cultural patrimony should contact Dr.
Molly Lee, Curator of Ethnology,
University of Alaska Museum of the
North, 907 Yukon Drive, Fairbanks, AK
99775–6960, (907) 474–7828 before July
1, 2005. Repatriation of the sacred
objects and cultural patrimony to the
Hoonah Indian Association may
proceed after that date if no additional
claimants come forward.
The University of Alaska Museum of
the North is responsible for notifying
the Central Council of the Tlingit &
Haida Indian Tribes, Hoonah Indian
Association, Huna Totem Corporation,
and Sealaska Corporation that this
notice has been published.
Dated: May 20, 2005
Paul Hoffman,
Deputy Assistant Secretary, Fish and Wildlife
and Parks.
[FR Doc. 05–10817 Filed 5–31–05; 8:45 am]
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[Federal Register Volume 70, Number 104 (Wednesday, June 1, 2005)]
[Notices]
[Page 31531]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-10817]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: University of
Alaska Museum of the North, Fairbanks, AK
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the University of
Alaska Museum of the North, Fairbanks, AK, that meet the definitions of
``sacred objects'' and ``cultural patrimony'' under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The four cultural items are three ceremonial dance headdresses made
from wood and organic paint and one beaded ceremonial tunic. One
headdress measures 26.7 x 21.6 cm, is made of wood, canvas, and metal,
and depicts in formline design a crest animal painted red and black.
The second headdress is also made of wood and measures 29 cm tall; the
base measures 22.8 x 24 cm. It depicts a frog crest in formline design
and is decorated with abalone. The third headdress is a frontlet
depicting Hawk and Sockeye. It is decorated with abalone shell, ermine
or rabbit skins, and sea lion whiskers. The ceremonial tunic is made
from red wool, has a Shark crest design on the front in beadwork and
applied textile, and measures 102.5 x 159 cm.
Two of the three headdresses were obtained by the museum in 1976 as
a donation from Harold McCracken. Their original acquisition was
described in a publication by Mr. McCracken (Roughnecks and Gentlemen,
1968), who states that he purchased ``wooden dance helmets'' in 1916
(p. 84). Mr. McCracken also notes in the museum's original accession
file that the two headdresses were acquired at Hoonah Village. The
third headdress was purchased by the University of Alaska Museum
director with museum funds from Maxine Silcot in 1985. There is no
record of this transaction other than a notation with the purchase
amount on the catalog card.
The ceremonial tunic was donated to the museum in 1957 by Pearl
Miller Stuart, as part of a larger collection of undocumented Tlingit
material. Ms. Stuart purchased the tunic in Ketchikan in 1956, along
with a number of other garments that had no associated provenance.
The University of Alaska Museum of the North professional staff
weighed evidence provided by the Hoonah Indian Association against
anthropological and historic evidence in the University of Alaska
Museum accession records and catalogs. The Hoonah Indian Association
satisfactorily demonstrated a relationship of shared group identity,
which can be traced historically and prehistorically by members of the
present-day Indian tribe and an identifiable earlier group. The
University of Alaska Museum of the North professional staff also
consulted with representatives of the Central Council of the Tlingit &
Haida Indian Tribes.
According to Tlingit tradition, ceremonial objects are required for
use in potlatches and as part of the cycle of memorial rights. The
Tlingit people are required to treat these objects and the spirits they
embody according to established protocols to ensure the spiritual
balance and well-being of the group. Such objects are inseparable from
the ceremonies for which they are intended, and the Tlingit are
compelled to host and participate in these ceremonies for their
families, past, present, and future. The members of the Hoonah Indian
Association (acting under Tlingit traditional law) consider that
ownership of property resides with the group rather than any specific
individual. Property cannot be transferred, conveyed, or alienated
unless all members of the clan agree. Furthermore, the Tlingit assert
an ownership-interest in the crest and spirit designs depicted on the
objects subject to this claim.
Officials of the University of Alaska Museum of the North have
determined that, pursuant to 25 U.S.C. 3001 (3)(C), the cultural items
described above are specific ceremonial objects needed by traditional
Native American religious leaders for the practice of traditional
Native American religions by their present-day adherents. Officials of
the University of Alaska Museum of the North also have determined that,
pursuant to 25 U.S.C. 3001 (3)(D), the cultural items described above
have ongoing historical, traditional, and cultural importance central
to the culture itself, rather than property owned by an individual.
Lastly, officials of the University of Alaska Museum of the North have
determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the three headdresses and ceremonial tunic and the Hoonah
Indian Association.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the sacred objects and cultural patrimony
should contact Dr. Molly Lee, Curator of Ethnology, University of
Alaska Museum of the North, 907 Yukon Drive, Fairbanks, AK 99775-6960,
(907) 474-7828 before July 1, 2005. Repatriation of the sacred objects
and cultural patrimony to the Hoonah Indian Association may proceed
after that date if no additional claimants come forward.
The University of Alaska Museum of the North is responsible for
notifying the Central Council of the Tlingit & Haida Indian Tribes,
Hoonah Indian Association, Huna Totem Corporation, and Sealaska
Corporation that this notice has been published.
Dated: May 20, 2005
Paul Hoffman,
Deputy Assistant Secretary, Fish and Wildlife and Parks.
[FR Doc. 05-10817 Filed 5-31-05; 8:45 am]
BILLING CODE 4312-50-S