Notice of Inventory Completion: Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA, 31529-31530 [05-10813]
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Federal Register / Vol. 70, No. 104 / Wednesday, June 1, 2005 / Notices
placed with or near individual human
remains at the time of death or later as
part of the death rite or ceremony.
Museum officials determined that the
human remains and associated funerary
objects are culturally affiliated with the
Indian tribes listed in Summary.
Notification. The museum is
responsible for sending a copy of this
notice to the consulted Indian tribes
listed above in Consultation.
Dated: May 20, 2005.
Paul Hoffman,
Deputy Assistant Secretary, Fish and Wildlife
and Parks
[FR Doc. 05–10801 Filed 5–31–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Peabody Museum of Archaeology and
Ethnology, Harvard University,
Cambridge, MA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the
Peabody Museum of Archaeology and
Ethnology, Harvard University,
Cambridge, MA. The human remains
were removed from Pecos Pueblo, San
Miguel County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by Peabody Museum
of Archaeology and Ethnology
professional staff in consultation with
representatives of the Fort McDowell
Yavapai Nation, Arizona; Hopi Tribe of
Arizona; Jicarilla Apache Nation, New
Mexico; Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
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Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; San Carlos Apache
Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe
of the Fort Apache Reservation,
Arizona; Yavapai-Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Ysleta del Sur Pueblo of Texas;
and Zuni Tribe of the Zuni Reservation,
New Mexico.
Between 1914 and 1916, human
remains representing a minimum of two
individuals were removed from Pecos
Pueblo in San Miguel County, NM, by
A.V. Kidder during the Andover Pecos
Expedition. The human remains were
donated to the Peabody Museum of
Archaeology and Ethnology by the
Andover Archaeological Department in
1919. No known individuals were
identified. No associated funerary
objects are present.
At an unknown date, human remains
representing a minimum of eight
individuals were removed from Pecos
Pueblo in San Miguel County, NM, by
an unknown person. The human
remains were received by the Peabody
Museum of Archaeology and Ethnology
at an unknown date and were
accessioned into the museum
collections in 2000. No known
individuals were identified. No
associated funerary objects are present.
The ceramic types recovered from
Pecos Pueblo indicate that the site was
occupied into the Historic period (circa
A.D. 1300–1700). Historic records
document occupation at the site until
1838 when the last inhabitants left the
Pueblo and went to the Pueblo of Jemez.
In 1936, an Act of Congress recognized
the Pueblo of Jemez as a
‘‘consolidation’’ and ‘‘merger’’ of the
Pueblo of Pecos and the Pueblo of
Jemez; this Act further recognizes that
all property, rights, titles, interests, and
claims of both Pueblos were
consolidated under the Pueblo of Jemez.
Further evidence supporting a shared
group identity between the Pecos and
Jemez pueblos emerges in numerous
aspects of present-day Jemez life. The
1992–1993 Pecos Ethnographic Project
(unrelated to NAGPRA) states, ‘‘[T]he
cultural evidence of Pecos living
traditions are 1) the official tribal
government position of a Second
Lieutenant/ Pecos Governor; 2) the
possession of the Pecos Pueblo cane of
office; 3) the statue and annual feast day
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31529
of Porcingula (Nuestra Senora de los
Angeles) on August 2; 4) the Eagle
Watchers’ Society; 5) the migration of
Pecos people in the early nineteenth
century; and 6) the knowledge of the
Pecos language by a few select elders.’’
(Levine 1994:2–3)
Officials of the Peabody Museum of
Archaeology and Ethnology have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of 10 individuals of Native
American ancestry. Officials of the
Peabody Museum of Archaeology and
Ethnology also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and the Pueblo of Jemez, New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Patricia Capone,
Repatriation Coordinator, Peabody
Museum of Archaeology and Ethnology,
Harvard University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617)
496–3702, before July 1, 2005.
Repatriation of the human remains to
the Pueblo of Jemez, New Mexico may
proceed after that date if no additional
claimants come forward.
The Peabody Museum of Archaeology
and Ethnology is responsible for
notifying the Fort McDowell Yavapai
Nation, Arizona; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; San Carlos Apache
Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe
of the Fort Apache Reservation,
Arizona; Yavapai-Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Ysleta del Sur Pueblo of Texas;
and Zuni Tribe of the Zuni Reservation,
New Mexico that this notice has been
published.
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31530
Federal Register / Vol. 70, No. 104 / Wednesday, June 1, 2005 / Notices
Dated: May 20, 2005
Paul Hoffman,
Deputy Assistant Secretary, Fish and Wildlife
and Parks.
[FR Doc. 05–10813 Filed 5–31–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate a Cultural
Item: Phoebe A. Hearst Museum of
Anthropology at the University of
California, Berkeley, Berkeley, CA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate a cultural item in the
possession of the Phoebe A. Hearst
Museum of Anthropology at the
University of California, Berkeley,
Berkeley, CA that meets the definition
of ‘‘objects of cultural patrimony’’ under
25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The one cultural item is a Tlingit
Chilkat tunic with a Kaagwaantaan Clan
of Klukwan bear crest. In 1977, the
cultural item was donated to the Phoebe
A. Hearst Museum of Anthropology at
the University of California, Berkeley by
the daughter of the original purchaser,
who had acquired the tunic from the
widow of a Tlingit Kaagwaantaan Clan
leader during the 1930s.
The Phoebe A. Hearst Museum of
Anthropology at the University of
California, Berkeley consulted with
Sealaska Corporation, acting on behalf
of the Kaagwaantaan Clan of Klukwan.
Museum records contain a photograph
circa 1900 showing the Kaagwaantaan
Clan leader wearing the Chilkat tunic
with bear crest. Written records
obtained at the time of the donation
indicate that the Chilkat tunic was worn
at a potlatch given by Chief Shakes in
Wrangel, AK in 1879. Museum records
also indicate that the widow knew that
the tunic should not be sold. Sealaska
Corporation provided further evidence
that the Chilkat tunic with bear crest
was the property of the Kaagwaantaan
Clan, could not have been conveyed by
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Jkt 205001
any individual tribal member, and
should be returned as an object of
cultural patrimony. The Phoebe A.
Hearst Museum of Anthropology at the
University of California, Berkeley agrees
with the evidence and therefore will
repatriate the Chilkat tunic with bear
crest to the Sealaska Corporation, acting
on behalf of the Kaagwaantaan Clan of
Klukwan.
Officials of the Phoebe A. Hearst
Museum of Anthropology at the
University of California, Berkeley have
determined that, pursuant to 25 U.S.C.
3001 (3)(D), the one cultural item
described above has ongoing historical,
traditional, or cultural importance
central to the Native American group or
culture itself, rather than property
owned by an individual. Officials of the
Phoebe A. Hearst Museum of
Anthropology at the University of
California, Berkeley also have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the object of
cultural patrimony and the
Kaagwaantaan Clan of Klukwan,
represented by the Sealaska
Corporation.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the object of cultural
patrimony should contact C. Richard
Hitchcock, NAGPRA Coordinator,
Phoebe A. Hearst Museum of
Anthropology at the University of
California, Berkeley, Berkeley, CA
94720, telephone (510) 642–6096, before
July 1, 2005. Repatriation of the object
of cultural patrimony to the Sealaska
Corporation, acting on behalf of the
Kaagwaantaan Clan of Klukwan, may
proceed after that date if no additional
claimants come forward.
The Phoebe A. Hearst Museum of
Anthropology at the University of
California, Berkeley is responsible for
notifying Chilkat Indian Village
(Klukwan); Klukwan, Inc.; and Sealaska
Corporation that this notice has been
published.
Dated: May 20, 2005.
Paul Hoffman,
Deputy Assisstant Secretary, Fish and
Wildlife and Parks.
[FR Doc. 05–10807 Filed 5–31–05; 8:45 am]
BILLING CODE 4312–50–S
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion for
Native American Human Remains and
Associated Funerary Objects in the
Control of the California State
Department of Transportation
(CALTRANS), Sacramento, CA, and in
the Possession of the Department of
Anthropology, San Francisco State
University, San Francisco, CA;
Correction
National Park Service, Interior.
Notice; correction.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the Department of
Anthropology, San Francisco State
University, San Francisco, CA, and in
the control of the California State
Department of Transportation
(CALTRANS), Sacramento, CA. These
human remains and cultural items were
removed from Marin County, CA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
within this notice are the sole
responsibility of the museum,
institution, or Federal agency that has
control of the Native American human
remains and associated funerary objects.
The National Park Service is not
responsible for the determinations
within this notice.
This notice corrects the name of the
culturally affiliated federally recognized
Indian tribe listed in the original notice
of inventory completion. This notice
also corrects the name of the site from
which the human remains and cultural
items were removed.
In the Federal Register of November
5, 2001, page 55956, paragraphs 3, 5, 6,
and 7 are corrected by substituting
‘‘Federated Indians of Graton Rancheria,
California’’ for ‘‘Indians of the Graton
Rancheria of California.’’
In the Federal Register of November
5, 2001, page 55956, paragraph 4 is
corrected by substituting ‘‘CA-MRN–
192’’ for ‘‘CA-MRN-***.’’
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Tina Biorn, California State
Department of Transportation, P.O. Box
942874 (M.S. 27) Sacramento, CA
94274–0001 telephone (916) 653–0013,
E:\FR\FM\01JNN1.SGM
01JNN1
Agencies
[Federal Register Volume 70, Number 104 (Wednesday, June 1, 2005)]
[Notices]
[Pages 31529-31530]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-10813]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Peabody Museum of Archaeology and
Ethnology, Harvard University, Cambridge, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains in the possession of the
Peabody Museum of Archaeology and Ethnology, Harvard University,
Cambridge, MA. The human remains were removed from Pecos Pueblo, San
Miguel County, NM.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains. The National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human remains was made by Peabody
Museum of Archaeology and Ethnology professional staff in consultation
with representatives of the Fort McDowell Yavapai Nation, Arizona; Hopi
Tribe of Arizona; Jicarilla Apache Nation, New Mexico; Mescalero Apache
Tribe of the Mescalero Reservation, New Mexico; Navajo Nation, Arizona,
New Mexico & Utah; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New
Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana,
New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo,
New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico;
Pueblo of Zia, New Mexico; San Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian Reservation, Arizona; Ysleta del Sur
Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico.
Between 1914 and 1916, human remains representing a minimum of two
individuals were removed from Pecos Pueblo in San Miguel County, NM, by
A.V. Kidder during the Andover Pecos Expedition. The human remains were
donated to the Peabody Museum of Archaeology and Ethnology by the
Andover Archaeological Department in 1919. No known individuals were
identified. No associated funerary objects are present.
At an unknown date, human remains representing a minimum of eight
individuals were removed from Pecos Pueblo in San Miguel County, NM, by
an unknown person. The human remains were received by the Peabody
Museum of Archaeology and Ethnology at an unknown date and were
accessioned into the museum collections in 2000. No known individuals
were identified. No associated funerary objects are present.
The ceramic types recovered from Pecos Pueblo indicate that the
site was occupied into the Historic period (circa A.D. 1300-1700).
Historic records document occupation at the site until 1838 when the
last inhabitants left the Pueblo and went to the Pueblo of Jemez. In
1936, an Act of Congress recognized the Pueblo of Jemez as a
``consolidation'' and ``merger'' of the Pueblo of Pecos and the Pueblo
of Jemez; this Act further recognizes that all property, rights,
titles, interests, and claims of both Pueblos were consolidated under
the Pueblo of Jemez. Further evidence supporting a shared group
identity between the Pecos and Jemez pueblos emerges in numerous
aspects of present-day Jemez life. The 1992-1993 Pecos Ethnographic
Project (unrelated to NAGPRA) states, ``[T]he cultural evidence of
Pecos living traditions are 1) the official tribal government position
of a Second Lieutenant/ Pecos Governor; 2) the possession of the Pecos
Pueblo cane of office; 3) the statue and annual feast day of Porcingula
(Nuestra Senora de los Angeles) on August 2; 4) the Eagle Watchers'
Society; 5) the migration of Pecos people in the early nineteenth
century; and 6) the knowledge of the Pecos language by a few select
elders.'' (Levine 1994:2-3)
Officials of the Peabody Museum of Archaeology and Ethnology have
determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains
described above represent the physical remains of 10 individuals of
Native American ancestry. Officials of the Peabody Museum of
Archaeology and Ethnology also have determined that, pursuant to 25
U.S.C. 3001 (2), there is a relationship of shared group identity that
can be reasonably traced between the Native American human remains and
the Pueblo of Jemez, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains should contact Patricia
Capone, Repatriation Coordinator, Peabody Museum of Archaeology and
Ethnology, Harvard University, 11 Divinity Avenue, Cambridge, MA 02138,
telephone (617) 496-3702, before July 1, 2005. Repatriation of the
human remains to the Pueblo of Jemez, New Mexico may proceed after that
date if no additional claimants come forward.
The Peabody Museum of Archaeology and Ethnology is responsible for
notifying the Fort McDowell Yavapai Nation, Arizona; Hopi Tribe of
Arizona; Jicarilla Apache Nation, New Mexico; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico; Navajo Nation, Arizona, New
Mexico & Utah; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New
Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana,
New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo,
New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico;
Pueblo of Zia, New Mexico; San Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian Reservation, Arizona; Ysleta del Sur
Pueblo of Texas; and Zuni Tribe of the Zuni Reservation, New Mexico
that this notice has been published.
[[Page 31530]]
Dated: May 20, 2005
Paul Hoffman,
Deputy Assistant Secretary, Fish and Wildlife and Parks.
[FR Doc. 05-10813 Filed 5-31-05; 8:45 am]
BILLING CODE 4312-50-S