Notice of Inventory Completion: Robert S. Peabody Museum of Archaeology, Phillips Academy, Andover, MA, 16839-16840 [05-6460]
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Federal Register / Vol. 70, No. 62 / Friday, April 1, 2005 / Notices
superintendent of Natchez Trace
Parkway has determined that, pursuant
to 43 CFR 10.2 (e), there is a
relationship of shared group identity
that can be reasonably traced between
the Native American human remains
and associated funerary objects
recovered from Ackia Village, Alton’s
Chickasaw Village, Beldin’s Ridge, the
historic component of the Bynum
Mounds site, and the Futorian Furniture
Company site, and the Chickasaw
Nation, Oklahoma.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the associated funerary
objects should contact Wendell
Simpson, Superintendent, Natchez
Trace Parkway, 2680 Natchez Trace
Parkway, Tupelo, MS 38804, telephone
(662) 680-4005, before May 2, 2005.
Repatriation of the associated funerary
objects to the Chickasaw Nation,
Oklahoma may proceed after that date if
no additional claimants come forward.
Natchez Trace Parkway is responsible
for notifying the Absentee-Shawnee
Tribe of Indians of Oklahoma;
Alabama-Coushatta Tribes of Texas;
Alabama-Quassarte Tribal Town,
Oklahoma; Cherokee Nation, Oklahoma;
Chickasaw Nation, Oklahoma;
Chitimacha Tribe of Louisiana; Choctaw
Nation of Oklahoma; Eastern Band of
Cherokee Indians of North Carolina;
Eastern Shawnee Tribe of Oklahoma;
Jena Band of Choctaw Indians,
Louisiana; Kialegee Tribal Town,
Oklahoma; Miccosukee Tribe of Indians
of Florida; Mississippi Band of Choctaw
Indians, Mississippi; Muscogee (Creek)
Nation, Oklahoma; Poarch Band of
Creek Indians of Alabama; Seminole
Nation of Oklahoma; Seminole Tribe of
Florida, Dania, Big Cypress, Brighton,
Hollywood & Tampa Reservations;
Shawnee Tribe, Oklahoma;
Thlopthlocco Tribal Town, Oklahoma;
Tunica-Biloxi Indian Tribe of Louisiana;
and United Keetoowah Band of
Cherokee Indians in Oklahoma that this
notice has been published.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–6462 Filed 3–31–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: New
York State Museum, Albany, NY
AGENCY:
ACTION:
National Park Service.
Notice.
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17:15 Mar 31, 2005
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Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the New
York State Museum, Albany, NY. The
human remains were removed from the
Parker Farm site, Schuyler County, NY.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains. The National
Park Service is not responsible for the
determinations in this notice.
A detailed assessment of the human
remains was made by New York State
Museum professional staff in
consultation with representatives of the
Cayuga Nation of New York and the
Seneca-Cayuga Tribe of Oklahoma.
In 1915, human remains representing
one individual were removed during
sand and gravel mining from the Parker
Farm site (NYSM site no. 2190), Hector
Township, Schuyler County, NY, by
employees of the State Commission of
Highways. The human remains were
donated to the New York State Museum
by Irving J. Morris, Secretary of the State
Commission of Highways, the same
year. No known individual was
identified. No associated funerary
objects are present.
At an unknown date between 1915
and 1924, human remains representing
seven individuals were removed from
disturbed contexts at the Parker Farm
site by Perry City town supervisor Dr.
J.M. Townsend. Dr. Townsend donated
the human remains to the New York
State Museum in 1924. No known
individuals were identified. No
associated funerary objects are present.
The Parker Farm site is located
between Cayuga Lake and Owasco Lake,
NY. It is a habitation site and cemetery
that was possibly palisaded. The types
of ceramics recovered during excavation
indicate that the site was inhabited circa
A.D. 1525-1550. Archeological evidence
and oral history indicate that Native
American communities in this region in
the 16th century are ancestral to the
present-day Cayuga Indians.
Officials of the New York State
Museum have determined that,
pursuant to 25 U.S.C. 3001 (9-10), the
human remains described above
represent the physical remains of eight
individuals of Native American
ancestry. Officials of the New York State
Museum also have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
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16839
that can be reasonably traced between
the Native American human remains
and the Cayuga Nation of New York and
the Seneca-Cayuga Tribe of Oklahoma
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains
should contact Lisa M. Anderson,
NAGPRA Coordinator, New York State
Museum, 3122 Cultural Education
Center, Albany, New York 12230,
telephone (518) 486-2020, before May 2,
2005. Repatriation of the human
remains to the Cayuga Nation of New
York and the Seneca-Cayuga Tribe of
Oklahoma may proceed after that date if
no additional claimants come forward.
The New York State Museum is
responsible for notifying the Cayuga
Nation of New York and the
Seneca-Cayuga Tribe of Oklahoma that
this notice has been published.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–6463 Filed 3–31–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Robert
S. Peabody Museum of Archaeology,
Phillips Academy, Andover, MA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the Robert S.
Peabody Museum of Archaeology,
Phillips Academy, Andover, MA. The
human remains and associated funerary
objects were removed from locations in
Barnstable and Plymouth Counties, MA.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains and funerary objects was made
by the Robert S. Peabody Museum of
Archaeology professional staff in
consultation with representatives of the
Wampanoag Repatriation Confederation
representing the Wampanoag Tribe of
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01APN1
16840
Federal Register / Vol. 70, No. 62 / Friday, April 1, 2005 / Notices
Gay Head (Aquinnah) of Massachusetts,
Mashpee Wampanoag Tribe (a
nonfederally recognized Indian group),
and Assonet Band of the Wampanoag
Nation (a nonfederally recognized
Indian group).
In 1930, human remains representing
a minimum of one individual were
removed from the Herring Weir site
(19-PL-249/250), Mattapoisett,
Plymouth County, MA, by Ralph
Metcalf. The site was located at the top
of a bank adjacent to a stream emptying
into Mattapoisett Bay. In 1945, Maurice
Robbins obtained the human remains
and donated them to the Robert S.
Peabody Museum of Archaeology in
1950. No known individual was
identified. The 23 associated funerary
objects are 12 fragments of organic
materials, including matting, animal
skin, and an animal tooth; 4 copper
fragments; 4 animal bones; 2 pyrite
fragments; and 1 lot of bark fragments.
Other burials at the Herring Weir site
contained objects of Euroamerican
manufacture. Based on artifact
typologies, the Herring Weir Site is
dated to the Late Woodland/Early
Contact period (circa A.D. 1000-1650).
In 1945 and 1949, human remains
representing a minimum of three
individuals were removed from the
Taylor Hill site (19-BN-106), in
Wellfleet, Barnstable County, MA, by
Howard Torrey and Ripley Bullen and
were donated to the Robert S. Peabody
Museum of Archaeology at an unknown
time. No known individuals were
identified. The eight associated funerary
objects are one harpoon point, two
mollusk shells, one deer-bone awl, two
lots of animal bones, one projectile
point, and one biface fragment.
Based on artifact characteristics and
radiocarbon dating, the Taylor Hill site
is dated to the Late Middle Woodland
to Late Woodland period (circa A.D.
500-1500). Deer bone that was
associated with the human remains
from the site has been dated to A.D.
976-1010 (calibrated).
In 1935, human remains representing
a minimum of one individual were
removed from the Indian Cove Bluff site
(19-BN-104), in Wellfleet, Barnstable
County, MA, by Howard Torrey and
were donated to the Robert S. Peabody
Museum of Archaeology at an unknown
time. No known individual was
identified. No associated funerary
objects are present
Based on artifact characteristics and
radiocarbon dating, the Indian Cove
Bluff site is dated to the Late Middle
Woodland to Late Woodland periods
(circa A.D. 500-1500).
In 1915, human remains representing
a minimum of two individuals were
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removed from the Corn Hill site
(19-BN-144/45), in Truro, Barnstable
County, MA, by Warren K. Moorehead
and Fred Luce. Shortly afterwards, Mr.
Luce donated the human remains to the
Haverhill Historical Society. In 1993,
the Haverhill Historical Society
transferred the human remains and
funerary objects to the Robert S.
Peabody Museum of Archaeology. No
known individuals were identified. The
53 associated funerary objects are 1
metal blade, approximately 50 iron
fragments, 1 lot of soil stained with
ochre, and 1 lot of wood and bark
fragments stained with ochre.
Corn Hill is an historically
documented Contact period site
(post-A.D. 1500).
Increased frequency and longer-term
use of coastal areas by Native American
people in the outer Cape Cod and
Buzzards Bay, MA, area began in the
Middle Woodland period. This pattern
continued and intensified into the
Contact Period. With the formation of
highly productive and more stable
salt-marsh and estuary environments,
long-term occupation became a viable
settlement option. The locally focused,
year-round exploitation of this
environmental diversity first becomes
visible in late Middle Woodland sites
and continued to characterize
Wampanoag subsistence patterns and
apparent social organization throughout
the Late Woodland/Contact periods.
Concomitant with this evidence for
year-round occupation are mortuary
data that indicate a significantly
different pattern than that evident on
earlier sites in the same region.
Wampanoag descendents are today
represented by the Wampanoag Tribe of
Gay Head (Aquinnah) of Massachusetts,
Mashpee Wampanoag Tribe (a
nonfederally recognized Indian group),
and Assonet Band of the Wampanoag
Nation (a nonfederally recognized
Indian group).
Officials of the Robert S. Peabody
Museum of Archaeology have
determined that, pursuant to 25 U.S.C.
3001 (9-10), the human remains
described above represent the physical
remains of seven individuals of Native
American ancestry. Officials of the
Robert S. Peabody Museum of
Archaeology also have determined that,
pursuant to 25 U.S.C. 3001 (3)(A), the 84
objects described above are reasonably
believed to have been placed with or
near individual human remains at the
time of death or later as part of the death
rite or ceremony. Lastly, officials of the
Robert S. Peabody Museum of
Archaeology have determined that,
pursuant to 25 U.S.C. 3001 (2), there is
a relationship of shared group identity
PO 00000
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Fmt 4703
Sfmt 4703
that can be reasonably traced between
the Native American human remains
and associated funerary objects and the
Wampanoag Tribe of Gay Head
(Aquinnah) of Massachusetts, and there
is a cultural relationship between the
Native American human remains and
associated funerary objects and the
Mashpee Wampanoag Tribe (a
nonfederally recognized Indian group),
and the Assonet Band of the
Wampanoag Nation (a nonfederally
recognized Indian group).
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Malinda S. Blustain, Director,
Robert S. Peabody Museum of
Archaeology, Phillips Academy,
Andover, MA 01810, telephone (978)
749-4490, before May 2, 2005.
Repatriation of the human remains and
associated funerary objects to the
Wampanoag Repatriation Confederation
on behalf of the Wampanoag Tribe of
Gay Head (Aquinnah) of Massachusetts,
Mashpee Wampanoag Tribe (a
nonfederally recognized Indian group),
and Assonet Band of the Wampanoag
Nation (a nonfederally recognized
Indian group) may proceed after that
date if no additional claimants come
forward.
The Robert S. Peabody Museum of
Archaeology is responsible for notifying
the Wampanoag Repatriation
Confederation, Wampanoag Tribe of Gay
Head (Aquinnah) of Massachusetts, the
Mashpee Wampanoag Tribe (a
nonfederally recognized Indian group),
and the Assonet Band of the
Wampanoag Nation (a nonfederally
recognized Indian group) that this
notice has been published.
Dated: February 11, 2005.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–6460 Filed 3–31–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Robert S. Peabody Museum of
Archaeology, Phillips Academy,
Andover, MA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
E:\FR\FM\01APN1.SGM
01APN1
Agencies
[Federal Register Volume 70, Number 62 (Friday, April 1, 2005)]
[Notices]
[Pages 16839-16840]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-6460]
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DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Robert S. Peabody Museum of
Archaeology, Phillips Academy, Andover, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the possession of the Robert S. Peabody Museum of
Archaeology, Phillips Academy, Andover, MA. The human remains and
associated funerary objects were removed from locations in Barnstable
and Plymouth Counties, MA.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains and funerary objects was
made by the Robert S. Peabody Museum of Archaeology professional staff
in consultation with representatives of the Wampanoag Repatriation
Confederation representing the Wampanoag Tribe of
[[Page 16840]]
Gay Head (Aquinnah) of Massachusetts, Mashpee Wampanoag Tribe (a
nonfederally recognized Indian group), and Assonet Band of the
Wampanoag Nation (a nonfederally recognized Indian group).
In 1930, human remains representing a minimum of one individual
were removed from the Herring Weir site (19[macr]PL[macr]249/250),
Mattapoisett, Plymouth County, MA, by Ralph Metcalf. The site was
located at the top of a bank adjacent to a stream emptying into
Mattapoisett Bay. In 1945, Maurice Robbins obtained the human remains
and donated them to the Robert S. Peabody Museum of Archaeology in
1950. No known individual was identified. The 23 associated funerary
objects are 12 fragments of organic materials, including matting,
animal skin, and an animal tooth; 4 copper fragments; 4 animal bones; 2
pyrite fragments; and 1 lot of bark fragments.
Other burials at the Herring Weir site contained objects of
Euroamerican manufacture. Based on artifact typologies, the Herring
Weir Site is dated to the Late Woodland/Early Contact period (circa
A.D. 1000[macr]1650).
In 1945 and 1949, human remains representing a minimum of three
individuals were removed from the Taylor Hill site
(19[macr]BN[macr]106), in Wellfleet, Barnstable County, MA, by Howard
Torrey and Ripley Bullen and were donated to the Robert S. Peabody
Museum of Archaeology at an unknown time. No known individuals were
identified. The eight associated funerary objects are one harpoon
point, two mollusk shells, one deer[macr]bone awl, two lots of animal
bones, one projectile point, and one biface fragment.
Based on artifact characteristics and radiocarbon dating, the
Taylor Hill site is dated to the Late Middle Woodland to Late Woodland
period (circa A.D. 500[macr]1500). Deer bone that was associated with
the human remains from the site has been dated to A.D. 976[macr]1010
(calibrated).
In 1935, human remains representing a minimum of one individual
were removed from the Indian Cove Bluff site (19[macr]BN[macr]104), in
Wellfleet, Barnstable County, MA, by Howard Torrey and were donated to
the Robert S. Peabody Museum of Archaeology at an unknown time. No
known individual was identified. No associated funerary objects are
present
Based on artifact characteristics and radiocarbon dating, the
Indian Cove Bluff site is dated to the Late Middle Woodland to Late
Woodland periods (circa A.D. 500[macr]1500).
In 1915, human remains representing a minimum of two individuals
were removed from the Corn Hill site (19[macr]BN[macr]144/45), in
Truro, Barnstable County, MA, by Warren K. Moorehead and Fred Luce.
Shortly afterwards, Mr. Luce donated the human remains to the Haverhill
Historical Society. In 1993, the Haverhill Historical Society
transferred the human remains and funerary objects to the Robert S.
Peabody Museum of Archaeology. No known individuals were identified.
The 53 associated funerary objects are 1 metal blade, approximately 50
iron fragments, 1 lot of soil stained with ochre, and 1 lot of wood and
bark fragments stained with ochre.
Corn Hill is an historically documented Contact period site
(post[macr]A.D. 1500).
Increased frequency and longer[macr]term use of coastal areas by
Native American people in the outer Cape Cod and Buzzards Bay, MA, area
began in the Middle Woodland period. This pattern continued and
intensified into the Contact Period. With the formation of highly
productive and more stable salt[macr]marsh and estuary environments,
long[macr]term occupation became a viable settlement option. The
locally focused, year[macr]round exploitation of this environmental
diversity first becomes visible in late Middle Woodland sites and
continued to characterize Wampanoag subsistence patterns and apparent
social organization throughout the Late Woodland/Contact periods.
Concomitant with this evidence for year-round occupation are mortuary
data that indicate a significantly different pattern than that evident
on earlier sites in the same region. Wampanoag descendents are today
represented by the Wampanoag Tribe of Gay Head (Aquinnah) of
Massachusetts, Mashpee Wampanoag Tribe (a nonfederally recognized
Indian group), and Assonet Band of the Wampanoag Nation (a nonfederally
recognized Indian group).
Officials of the Robert S. Peabody Museum of Archaeology have
determined that, pursuant to 25 U.S.C. 3001 (9[macr]10), the human
remains described above represent the physical remains of seven
individuals of Native American ancestry. Officials of the Robert S.
Peabody Museum of Archaeology also have determined that, pursuant to 25
U.S.C. 3001 (3)(A), the 84 objects described above are reasonably
believed to have been placed with or near individual human remains at
the time of death or later as part of the death rite or ceremony.
Lastly, officials of the Robert S. Peabody Museum of Archaeology have
determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the Native American human remains and associated funerary
objects and the Wampanoag Tribe of Gay Head (Aquinnah) of
Massachusetts, and there is a cultural relationship between the Native
American human remains and associated funerary objects and the Mashpee
Wampanoag Tribe (a nonfederally recognized Indian group), and the
Assonet Band of the Wampanoag Nation (a nonfederally recognized Indian
group).
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Malinda S. Blustain, Director, Robert S. Peabody
Museum of Archaeology, Phillips Academy, Andover, MA 01810, telephone
(978) 749[macr]4490, before May 2, 2005. Repatriation of the human
remains and associated funerary objects to the Wampanoag Repatriation
Confederation on behalf of the Wampanoag Tribe of Gay Head (Aquinnah)
of Massachusetts, Mashpee Wampanoag Tribe (a nonfederally recognized
Indian group), and Assonet Band of the Wampanoag Nation (a nonfederally
recognized Indian group) may proceed after that date if no additional
claimants come forward.
The Robert S. Peabody Museum of Archaeology is responsible for
notifying the Wampanoag Repatriation Confederation, Wampanoag Tribe of
Gay Head (Aquinnah) of Massachusetts, the Mashpee Wampanoag Tribe (a
nonfederally recognized Indian group), and the Assonet Band of the
Wampanoag Nation (a nonfederally recognized Indian group) that this
notice has been published.
Dated: February 11, 2005.
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05-6460 Filed 3-31-05; 8:45 am]
BILLING CODE 4312-50-S