Notice of Intent to Repatriate Cultural Items: Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA, 1269-1270 [05-243]
Download as PDF
<![CDATA[
Federal Register / Vol. 70, No. 4 / Thursday, January 6, 2005 / Notices
people is the Zuni Tribe of the Zuni
Reservation, New Mexico.
Officials of the Peabody Museum of
Archaeology and Ethnology have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of 16 individuals of Native
American ancestry. Officials of the
Peabody Museum of Archaeology and
Ethnology also have determined that,
pursuant to 25 U.S.C. 3001 (3)(A), the
three objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony. Lastly,
officials of the Peabody Museum of
Archaeology and Ethnology have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the Zuni
Tribe of the Zuni Reservation, New
Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Patricia Capone, Repatriation
Coordinator, Peabody Museum of
Archaeology and Ethnology, Harvard
University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617)
496–3702, before February 7, 2005.
Repatriation of the human remains and
associated funerary objects to the Zuni
Tribe of the Zuni Reservation, New
Mexico, may proceed after that date if
no additional claimants come forward.
The Peabody Museum of Archaeology
and Ethnology is responsible for
notifying the Fort McDowell Yavapai
Nation, Arizona; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; San Carlos Apache
Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe
VerDate jul<14>2003
15:45 Jan 05, 2005
Jkt 205001
of the Fort Apache Reservation,
Arizona; Yavapai–Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Ysleta del Sur Pueblo of Texas;
and the Zuni Tribe of the Zuni
Reservation, New Mexico that this
notice has been published.
Dated: December 6, 2004
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–242 Filed 1–5–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Peabody Museum of
Archaeology and Ethnology, Harvard
University, Cambridge, MA
National Park Service, Interior.
ACTION: Notice.
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Peabody Museum of
Archaeology and Ethnology, Harvard
University, Cambridge, MA, that meet
the definition of unassociated funerary
objects under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The 36 cultural items are three stone
axes, three jars, five ladles, three bowls,
one bag of fragments of a jar, one bone
fragment, one bag of stones, one
turquoise bead, two stone discs, 12
shells, one bag of soil fragments and
powder, one bag of textile fragments,
one bag of raw material, and one partial
ladle. Accession records indicate that
the cultural items were found in graves.
Between 1886 and 1889, the cultural
items were removed from Halonawan,
within the Zuni Indian Reservation,
McKinley County, NM, by the
Hemenway Southwestern
Archaeological Expedition, directed by
Frank Cushing. The items were donated
to the Peabody Museum of Archaeology
and Ethnology by the estate of Mrs.
Mary Hemenway at an unknown date
and accessioned into the Museum
collections in 1946.
PO 00000
Frm 00050
Fmt 4703
Sfmt 4703
1269
The interments most likely date to the
Pueblo IV period or later (circa A.D.
1300 or later). Archeological evidence,
including an overwhelming presence of
Zuni ceramic types, along with oral
tradition and historical documentation,
indicate that Halonawan was occupied
by ancestral Zuni people. The present–
day group that represents ancestral Zuni
people is the Zuni Tribe of the Zuni
Reservation, New Mexico.
Officials of the Peabody Museum of
Archaeology and Ethnology determined
that, pursuant to 25 U.S.C. 3001 (3)(B),
the cultural items described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony and are
believed, by a preponderance of the
evidence, to have been removed from
specific burial sites of Native American
individuals. Officials of the Peabody
Museum of Archaeology and Ethnology
also have determined that, pursuant to
25 U.S.C. 3001 (2), there is a
relationship of shared group identity
that can be reasonably traced between
the unassociated funerary objects and
the Zuni Tribe of the Zuni Reservation,
New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Patricia Capone,
Repatriation Coordinator, Peabody
Museum of Archaeology and Ethnology,
Harvard University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617)
496–3702, before February 7, 2005.
Repatriation of the unassociated
funerary objects to the Zuni Tribe of the
Zuni Reservation, New Mexico, may
proceed after that date if no additional
claimants come forward.
The Peabody Museum of Archaeology
and Ethnology is responsible for
notifying the Fort McDowell Yavapai
Nation, Arizona; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
E:\FR\FM\06JAN1.SGM
06JAN1
1270
Federal Register / Vol. 70, No. 4 / Thursday, January 6, 2005 / Notices
of Zia, New Mexico; San Carlos Apache
Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe
of the Fort Apache Reservation,
Arizona; Yavapai–Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Ysleta del Sur Pueblo of Texas;
and the Zuni Tribe of the Zuni
Reservation, New Mexico that this
notice has been published.
Dated: December 6, 2004
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–243 Filed 1–5–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Texas
Archeological Research Laboratory,
The University of Texas at Austin,
Austin, TX
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains in the possession of the Texas
Archeological Research Laboratory, The
University of Texas at Austin, Austin,
TX. The human remains were removed
from 2 sites in Caddo and Sabine
Parishes, LA, and 54 sites in 19 counties
of northeastern Texas.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains was made by Texas
Archeological Research Laboratory
professional staff in consultation with
representatives of the Caddo Nation of
Oklahoma.
Caddo Parish, LA
In July 1960, human remains
representing one individual were
removed from the Belcher Mound site
near Shreveport by amateur archeologist
Ray Ring. Mr. Ring found the bone
fragment between Mounds A and B after
the mounds had been leveled by
machinery following the well–known
VerDate jul<14>2003
15:45 Jan 05, 2005
Jkt 205001
excavations by Clarence Webb from
1936 to 1954. No known individual was
identified. No associated funerary
objects are present.
The Belcher site is a dual mound and
habitation site that functioned as a
ceremonial center and cemetery
between circa A.D. 900–1700. The
human remains and associated funerary
objects removed from the site by Mr.
Webb were affiliated with the Caddo
Indian Tribe of Oklahoma based on
mortuary practices and ceramic styles.
A notice of inventory completion was
published in the Federal Register on
December 13, 2000.
Sabine Parish, LA
In 1962, 1963, and 1965, human
remains representing a minimum of six
individuals were removed from the Salt
Lick site (16SA37A) during excavations
by the Texas Archeological Salvage
Project at the University of Texas, prior
to construction of the Toledo Bend
Reservoir. No known individuals were
identified. The 13 associated funerary
objects are 12 pottery vessels and 1
ceramic pipe.
The Salt Lick site was a Prehistoric
period cemetery containing 10 graves.
The human remains found in four
graves were poorly preserved and were
not removed. Burials 1 through 6 were
shallow, flexed, and in random
orientation. Burials 7 through 10 were
deep, extended, and similarly oriented.
The consistency of the associated
funerary objects among the 10 burials,
however, suggests that they were
contemporaneous.
The location of the cemetery on land
historically occupied by the Caddo
Indians, mode of interment, and nature
of the associated funerary objects
indicate that the human remains and
associated funerary objects are
culturally affiliated with the Caddo
Nation of Oklahoma.
Anderson County, TX
In 1935, human remains representing
one individual were removed from the
Isibell–Gene Donnell site (41AN14) by
the University of Texas after relic
collectors had located the Prehistoric
period cemetery and habitation area. No
known individual was identified. The
11 associated funerary objects are 7
pottery vessels and 4 arrow points.
In 1931, human remains representing
one individual were removed from the
Emma Owens Farm site (41AN21) by
the University of Texas. A known Caddo
habitation area was located nearby. No
known individual was identified. The
three associated funerary objects are one
pottery vessel, one piece of hematite,
and one metal knife.
PO 00000
Frm 00051
Fmt 4703
Sfmt 4703
In 1935, human remains representing
two individuals were removed from the
Fred McKee Farm site (41AN32) by the
University of Texas. The site contained
three Prehistoric period graves, but the
human remains from one were poorly
preserved and were left in place. No
known individuals were identified. The
22 associated funerary objects are 12
pottery vessels and 10 projectile points.
In 1931, human remains representing
one individual were removed from the
Pierce Freeman Farm site, (41AN34) by
the University of Texas. The Prehistoric
period cemetery contained four graves,
but the human remains from three
graves were poorly preserved and were
left in place. No known individual was
identified. The two associated funerary
objects are pottery vessels.
In 1930, human remains representing
one individual were removed from the
E.W. Ellis Farm site (41AN36) by the
landowner and were later donated to the
University of Texas. The grave was
determined to be an isolated Prehistoric
period burial. No known individual was
identified. No associated funerary
objects are present.
In 1934 and 1935, human remains
representing three individuals were
removed from the O.L. Ellis Farm site
(41AN54). Unknown relic collectors
located the Prehistoric period cemetery
and excavated two graves. The human
remains from one grave were donated to
the University of Texas. The University
of Texas later excavated another two
graves. No known individuals were
identified. The 20 associated funerary
objects are 17 pottery vessels, 13 of
which were purchased from the original
collectors, 1 scraper, 1 mano, and 1
projectile point.
In 1929, human remains representing
a minimum of one individual were
removed from a Prehistoric period grave
on the Lee Ellis Farm (41AN56) by the
landowner. In 1931, the University of
Texas purchased the human remains
and associated funerary objects. No
known individual was identified. The
two associated funerary objects are one
arrow point and one pottery vessel.
Bowie County, TX
In 1932, human remains representing
nine individuals were removed from the
Eli Moore site (41BW2) by the
University of Texas. Eight of the
individuals were removed from one of
two mounds at the Prehistoric period
site; the other individual had been
disturbed by plowing a short distance
from the mounds. It has been
determined after examination by
numerous physical anthropologists that
one additional interment was intrusive
into the mound and that the human
E:\FR\FM\06JAN1.SGM
06JAN1
]]>Agencies
[Federal Register Volume 70, Number 4 (Thursday, January 6, 2005)]
[Notices]
[Pages 1269-1270]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-243]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural Items: Peabody Museum of
Archaeology and Ethnology, Harvard University, Cambridge, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the possession of the Peabody Museum of
Archaeology and Ethnology, Harvard University, Cambridge, MA, that meet
the definition of unassociated funerary objects under 25 U.S.C. 3001.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the cultural
items. The National Park Service is not responsible for the
determinations in this notice.
The 36 cultural items are three stone axes, three jars, five
ladles, three bowls, one bag of fragments of a jar, one bone fragment,
one bag of stones, one turquoise bead, two stone discs, 12 shells, one
bag of soil fragments and powder, one bag of textile fragments, one bag
of raw material, and one partial ladle. Accession records indicate that
the cultural items were found in graves.
Between 1886 and 1889, the cultural items were removed from
Halonawan, within the Zuni Indian Reservation, McKinley County, NM, by
the Hemenway Southwestern Archaeological Expedition, directed by Frank
Cushing. The items were donated to the Peabody Museum of Archaeology
and Ethnology by the estate of Mrs. Mary Hemenway at an unknown date
and accessioned into the Museum collections in 1946.
The interments most likely date to the Pueblo IV period or later
(circa A.D. 1300 or later). Archeological evidence, including an
overwhelming presence of Zuni ceramic types, along with oral tradition
and historical documentation, indicate that Halonawan was occupied by
ancestral Zuni people. The present-day group that represents ancestral
Zuni people is the Zuni Tribe of the Zuni Reservation, New Mexico.
Officials of the Peabody Museum of Archaeology and Ethnology
determined that, pursuant to 25 U.S.C. 3001 (3)(B), the cultural items
described above are reasonably believed to have been placed with or
near individual human remains at the time of death or later as part of
the death rite or ceremony and are believed, by a preponderance of the
evidence, to have been removed from specific burial sites of Native
American individuals. Officials of the Peabody Museum of Archaeology
and Ethnology also have determined that, pursuant to 25 U.S.C. 3001
(2), there is a relationship of shared group identity that can be
reasonably traced between the unassociated funerary objects and the
Zuni Tribe of the Zuni Reservation, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the unassociated funerary objects should
contact Patricia Capone, Repatriation Coordinator, Peabody Museum of
Archaeology and Ethnology, Harvard University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617) 496-3702, before February 7, 2005.
Repatriation of the unassociated funerary objects to the Zuni Tribe of
the Zuni Reservation, New Mexico, may proceed after that date if no
additional claimants come forward.
The Peabody Museum of Archaeology and Ethnology is responsible for
notifying the Fort McDowell Yavapai Nation, Arizona; Hopi Tribe of
Arizona; Jicarilla Apache Nation, New Mexico; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico; Navajo Nation, Arizona, New
Mexico & Utah; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New
Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana,
New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo,
New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico;
Pueblo
[[Page 1270]]
of Zia, New Mexico; San Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian Reservation, Arizona; Ysleta del Sur
Pueblo of Texas; and the Zuni Tribe of the Zuni Reservation, New Mexico
that this notice has been published.
Dated: December 6, 2004
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05-243 Filed 1-5-05; 8:45 am]
BILLING CODE 4312-50-S
