Notice of Inventory Completion: Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA, 1268-1269 [05-242]
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Federal Register / Vol. 70, No. 4 / Thursday, January 6, 2005 / Notices
3001 (9–10), the human remains
described above represent the physical
remains of at least one individual of
Native American ancestry. Officials of
the U.S. Department of Defense, Army
Corps of Engineers, Sacramento District,
and Phoebe A. Hearst Museum of
Anthropology also have determined
that, pursuant to 25 U.S.C. 3001 (3)(A),
the four objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony. Lastly,
officials of the U.S. Department of
Defense, Army Corps of Engineers,
Sacramento District, and Phoebe A.
Hearst Museum of Anthropology have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the Big
Sandy Rancheria of Mono Indians of
California; Cold Springs Rancheria of
Mono Indians of California; Northfork
Rancheria of Mono Indians of
California; Picayune Rancheria of
Chukchansi Indians of California; Santa
Rosa Indian Community of the Santa
Rosa Rancheria, California (also known
as Santa Rosa Rancheria Tachi Yokut
Tribe, California); Table Mountain
Rancheria of California; Tule River
Indian Tribe of the Tule River
Reservation, California; and Tuolumne
Band of Me–Wuk Indians of the
Tuolumne Rancheria of California.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact C. Richard Hitchcock, NAGPRA
Coordinator, Phoebe A. Hearst Museum
of Anthropology, University of
California, Berkeley, Berkeley, CA
94720, telephone (510) 642–6096, before
February 7, 2005. Repatriation of the
human remains and associated funerary
objects to the Big Sandy Rancheria of
Mono Indians of California; Cold
Springs Rancheria of Mono Indians of
California; Northfork Rancheria of Mono
Indians of California; Picayune
Rancheria of Chukchansi Indians of
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California (also known as
Santa Rosa Rancheria Tachi Yokut
Tribe, California); Table Mountain
Rancheria of California; Tule River
Indian Tribe of the Tule River
Reservation, California; and Tuolumne
Band of Me–Wuk Indians of the
Tuolumne Rancheria of California may
proceed after that date if no additional
claimants come forward.
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The Phoebe A. Hearst Museum of
Anthropology is responsible for
notifying the Big Sandy Rancheria of
Mono Indians of California; Cold
Springs Rancheria of Mono Indians of
California; Northfork Rancheria of Mono
Indians of California; Picayune
Rancheria of Chukchansi Indians of
California; Santa Rosa Indian
Community of the Santa Rosa
Rancheria, California (also known as
Santa Rosa Rancheria Tachi Yokut
Tribe, California); Table Mountain
Rancheria of California; Tule River
Indian Tribe of the Tule River
Reservation, California; and Tuolumne
Band of Me–Wuk Indians of the
Tuolumne Rancheria of California that
this notice has been published.
Dated: November 24, 2004
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–247 Filed 1–5–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion:
Peabody Museum of Archaeology and
Ethnology, Harvard University,
Cambridge, MA
National Park Service, Interior.
Notice.
AGENCY:
ACTION:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human
remains and associated funerary objects
in the possession of the Peabody
Museum of Archaeology and Ethnology,
Harvard University, Cambridge, MA.
The human remains and associated
funerary objects were removed from
McKinley County, NM.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the Native
American human remains and
associated funerary objects. The
National Park Service is not responsible
for the determinations in this notice.
A detailed assessment of the human
remains and associated funerary objects
was made by Peabody Museum of
Archaeology and Ethnology professional
staff in consultation with
representatives of the Fort McDowell
Yavapai Nation, Arizona; Hopi Tribe of
Arizona; Jicarilla Apache Nation, New
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Fmt 4703
Sfmt 4703
Mexico; Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; San Carlos Apache
Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe
of the Fort Apache Reservation,
Arizona; Yavapai–Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Ysleta del Sur Pueblo of Texas;
and the Zuni Tribe of the Zuni
Reservation, New Mexico.
In 1887, human remains representing
a minimum of 14 individuals were
removed from Halonawan, within the
Zuni Indian Reservation in McKinley
County, NM, by the Hemenway
Southwestern Archaeological
Expedition, directed by Frank Cushing.
The human remains were donated to the
Peabody Museum of Archaeology and
Ethnology by Mrs. Mary Hemenway in
1890. No known individuals were
identified. The one associated funerary
object is a St. John’s black–on–red jar.
Between 1886 and 1889, human
remains representing a minimum of two
individuals were removed from
Halonawan, within the Zuni Indian
Reservation in McKinley County, NM,
by the Hemenway Southwestern
Archaeological Expedition, directed by
Frank Cushing. The human remains
were donated to the Peabody Museum
of Archaeology and Ethnology by the
estate of Mrs. Mary Hemenway at an
unknown date and accessioned into the
museum collections in 1946. No known
individuals were identified. The two
associated funerary objects are two bags
of ceramic body sherds, clay, wood,
plant material, and charcoal.
The interments most likely date to the
Pueblo IV period (circa A.D. 1300 or
later). Osteological characteristics
indicate that the individuals are Native
American. Archeological evidence,
including an overwhelming presence of
Zuni ceramic types, along with oral
tradition and historical documentation,
indicate that Halonawan was occupied
by ancestral Zuni people. The present–
day group that represents ancestral Zuni
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06JAN1
Federal Register / Vol. 70, No. 4 / Thursday, January 6, 2005 / Notices
people is the Zuni Tribe of the Zuni
Reservation, New Mexico.
Officials of the Peabody Museum of
Archaeology and Ethnology have
determined that, pursuant to 25 U.S.C.
3001 (9–10), the human remains
described above represent the physical
remains of 16 individuals of Native
American ancestry. Officials of the
Peabody Museum of Archaeology and
Ethnology also have determined that,
pursuant to 25 U.S.C. 3001 (3)(A), the
three objects described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony. Lastly,
officials of the Peabody Museum of
Archaeology and Ethnology have
determined that, pursuant to 25 U.S.C.
3001 (2), there is a relationship of
shared group identity that can be
reasonably traced between the Native
American human remains and
associated funerary objects and the Zuni
Tribe of the Zuni Reservation, New
Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the human remains and
associated funerary objects should
contact Patricia Capone, Repatriation
Coordinator, Peabody Museum of
Archaeology and Ethnology, Harvard
University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617)
496–3702, before February 7, 2005.
Repatriation of the human remains and
associated funerary objects to the Zuni
Tribe of the Zuni Reservation, New
Mexico, may proceed after that date if
no additional claimants come forward.
The Peabody Museum of Archaeology
and Ethnology is responsible for
notifying the Fort McDowell Yavapai
Nation, Arizona; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
of Zia, New Mexico; San Carlos Apache
Tribe of the San Carlos Reservation,
Arizona; Tonto Apache Tribe of
Arizona; White Mountain Apache Tribe
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15:45 Jan 05, 2005
Jkt 205001
of the Fort Apache Reservation,
Arizona; Yavapai–Apache Nation of the
Camp Verde Indian Reservation,
Arizona; Ysleta del Sur Pueblo of Texas;
and the Zuni Tribe of the Zuni
Reservation, New Mexico that this
notice has been published.
Dated: December 6, 2004
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05–242 Filed 1–5–05; 8:45 am]
BILLING CODE 4312–50–S
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Intent to Repatriate Cultural
Items: Peabody Museum of
Archaeology and Ethnology, Harvard
University, Cambridge, MA
National Park Service, Interior.
ACTION: Notice.
AGENCY:
Notice is here given in accordance
with the Native American Graves
Protection and Repatriation Act
(NAGPRA), 25 U.S.C. 3005, of the intent
to repatriate cultural items in the
possession of the Peabody Museum of
Archaeology and Ethnology, Harvard
University, Cambridge, MA, that meet
the definition of unassociated funerary
objects under 25 U.S.C. 3001.
This notice is published as part of the
National Park Service’s administrative
responsibilities under NAGPRA, 25
U.S.C. 3003 (d)(3). The determinations
in this notice are the sole responsibility
of the museum, institution, or Federal
agency that has control of the cultural
items. The National Park Service is not
responsible for the determinations in
this notice.
The 36 cultural items are three stone
axes, three jars, five ladles, three bowls,
one bag of fragments of a jar, one bone
fragment, one bag of stones, one
turquoise bead, two stone discs, 12
shells, one bag of soil fragments and
powder, one bag of textile fragments,
one bag of raw material, and one partial
ladle. Accession records indicate that
the cultural items were found in graves.
Between 1886 and 1889, the cultural
items were removed from Halonawan,
within the Zuni Indian Reservation,
McKinley County, NM, by the
Hemenway Southwestern
Archaeological Expedition, directed by
Frank Cushing. The items were donated
to the Peabody Museum of Archaeology
and Ethnology by the estate of Mrs.
Mary Hemenway at an unknown date
and accessioned into the Museum
collections in 1946.
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1269
The interments most likely date to the
Pueblo IV period or later (circa A.D.
1300 or later). Archeological evidence,
including an overwhelming presence of
Zuni ceramic types, along with oral
tradition and historical documentation,
indicate that Halonawan was occupied
by ancestral Zuni people. The present–
day group that represents ancestral Zuni
people is the Zuni Tribe of the Zuni
Reservation, New Mexico.
Officials of the Peabody Museum of
Archaeology and Ethnology determined
that, pursuant to 25 U.S.C. 3001 (3)(B),
the cultural items described above are
reasonably believed to have been placed
with or near individual human remains
at the time of death or later as part of
the death rite or ceremony and are
believed, by a preponderance of the
evidence, to have been removed from
specific burial sites of Native American
individuals. Officials of the Peabody
Museum of Archaeology and Ethnology
also have determined that, pursuant to
25 U.S.C. 3001 (2), there is a
relationship of shared group identity
that can be reasonably traced between
the unassociated funerary objects and
the Zuni Tribe of the Zuni Reservation,
New Mexico.
Representatives of any other Indian
tribe that believes itself to be culturally
affiliated with the unassociated funerary
objects should contact Patricia Capone,
Repatriation Coordinator, Peabody
Museum of Archaeology and Ethnology,
Harvard University, 11 Divinity Avenue,
Cambridge, MA 02138, telephone (617)
496–3702, before February 7, 2005.
Repatriation of the unassociated
funerary objects to the Zuni Tribe of the
Zuni Reservation, New Mexico, may
proceed after that date if no additional
claimants come forward.
The Peabody Museum of Archaeology
and Ethnology is responsible for
notifying the Fort McDowell Yavapai
Nation, Arizona; Hopi Tribe of Arizona;
Jicarilla Apache Nation, New Mexico;
Mescalero Apache Tribe of the
Mescalero Reservation, New Mexico;
Navajo Nation, Arizona, New Mexico &
Utah; Pueblo of Acoma, New Mexico;
Pueblo of Cochiti, New Mexico; Pueblo
of Isleta, New Mexico; Pueblo of Jemez,
New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico;
Pueblo of Picuris, New Mexico; Pueblo
of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San
Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia,
New Mexico; Pueblo of Santa Ana, New
Mexico; Pueblo of Santa Clara, New
Mexico; Pueblo of Santo Domingo, New
Mexico; Pueblo of Taos, New Mexico;
Pueblo of Tesuque, New Mexico; Pueblo
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06JAN1
]]>Agencies
[Federal Register Volume 70, Number 4 (Thursday, January 6, 2005)]
[Notices]
[Pages 1268-1269]
From the Federal Register Online via the Government Printing Office [www.gpo.gov]
[FR Doc No: 05-242]
-----------------------------------------------------------------------
DEPARTMENT OF THE INTERIOR
National Park Service
Notice of Inventory Completion: Peabody Museum of Archaeology and
Ethnology, Harvard University, Cambridge, MA
AGENCY: National Park Service, Interior.
ACTION: Notice.
-----------------------------------------------------------------------
Notice is here given in accordance with the Native American Graves
Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3003, of the
completion of an inventory of human remains and associated funerary
objects in the possession of the Peabody Museum of Archaeology and
Ethnology, Harvard University, Cambridge, MA. The human remains and
associated funerary objects were removed from McKinley County, NM.
This notice is published as part of the National Park Service's
administrative responsibilities under NAGPRA, 25 U.S.C. 3003 (d)(3).
The determinations in this notice are the sole responsibility of the
museum, institution, or Federal agency that has control of the Native
American human remains and associated funerary objects. The National
Park Service is not responsible for the determinations in this notice.
A detailed assessment of the human remains and associated funerary
objects was made by Peabody Museum of Archaeology and Ethnology
professional staff in consultation with representatives of the Fort
McDowell Yavapai Nation, Arizona; Hopi Tribe of Arizona; Jicarilla
Apache Nation, New Mexico; Mescalero Apache Tribe of the Mescalero
Reservation, New Mexico; Navajo Nation, Arizona, New Mexico & Utah;
Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New Mexico; Pueblo of
Isleta, New Mexico; Pueblo of Jemez, New Mexico; Pueblo of Laguna, New
Mexico; Pueblo of Nambe, New Mexico; Pueblo of Picuris, New Mexico;
Pueblo of Pojoaque, New Mexico; Pueblo of San Felipe, New Mexico;
Pueblo of San Ildefonso, New Mexico; Pueblo of San Juan, New Mexico;
Pueblo of Sandia, New Mexico; Pueblo of Santa Ana, New Mexico; Pueblo
of Santa Clara, New Mexico; Pueblo of Santo Domingo, New Mexico; Pueblo
of Taos, New Mexico; Pueblo of Tesuque, New Mexico; Pueblo of Zia, New
Mexico; San Carlos Apache Tribe of the San Carlos Reservation, Arizona;
Tonto Apache Tribe of Arizona; White Mountain Apache Tribe of the Fort
Apache Reservation, Arizona; Yavapai-Apache Nation of the Camp Verde
Indian Reservation, Arizona; Ysleta del Sur Pueblo of Texas; and the
Zuni Tribe of the Zuni Reservation, New Mexico.
In 1887, human remains representing a minimum of 14 individuals
were removed from Halonawan, within the Zuni Indian Reservation in
McKinley County, NM, by the Hemenway Southwestern Archaeological
Expedition, directed by Frank Cushing. The human remains were donated
to the Peabody Museum of Archaeology and Ethnology by Mrs. Mary
Hemenway in 1890. No known individuals were identified. The one
associated funerary object is a St. John's black-on-red jar.
Between 1886 and 1889, human remains representing a minimum of two
individuals were removed from Halonawan, within the Zuni Indian
Reservation in McKinley County, NM, by the Hemenway Southwestern
Archaeological Expedition, directed by Frank Cushing. The human remains
were donated to the Peabody Museum of Archaeology and Ethnology by the
estate of Mrs. Mary Hemenway at an unknown date and accessioned into
the museum collections in 1946. No known individuals were identified.
The two associated funerary objects are two bags of ceramic body
sherds, clay, wood, plant material, and charcoal.
The interments most likely date to the Pueblo IV period (circa A.D.
1300 or later). Osteological characteristics indicate that the
individuals are Native American. Archeological evidence, including an
overwhelming presence of Zuni ceramic types, along with oral tradition
and historical documentation, indicate that Halonawan was occupied by
ancestral Zuni people. The present-day group that represents ancestral
Zuni
[[Page 1269]]
people is the Zuni Tribe of the Zuni Reservation, New Mexico.
Officials of the Peabody Museum of Archaeology and Ethnology have
determined that, pursuant to 25 U.S.C. 3001 (9-10), the human remains
described above represent the physical remains of 16 individuals of
Native American ancestry. Officials of the Peabody Museum of
Archaeology and Ethnology also have determined that, pursuant to 25
U.S.C. 3001 (3)(A), the three objects described above are reasonably
believed to have been placed with or near individual human remains at
the time of death or later as part of the death rite or ceremony.
Lastly, officials of the Peabody Museum of Archaeology and Ethnology
have determined that, pursuant to 25 U.S.C. 3001 (2), there is a
relationship of shared group identity that can be reasonably traced
between the Native American human remains and associated funerary
objects and the Zuni Tribe of the Zuni Reservation, New Mexico.
Representatives of any other Indian tribe that believes itself to
be culturally affiliated with the human remains and associated funerary
objects should contact Patricia Capone, Repatriation Coordinator,
Peabody Museum of Archaeology and Ethnology, Harvard University, 11
Divinity Avenue, Cambridge, MA 02138, telephone (617) 496-3702, before
February 7, 2005. Repatriation of the human remains and associated
funerary objects to the Zuni Tribe of the Zuni Reservation, New Mexico,
may proceed after that date if no additional claimants come forward.
The Peabody Museum of Archaeology and Ethnology is responsible for
notifying the Fort McDowell Yavapai Nation, Arizona; Hopi Tribe of
Arizona; Jicarilla Apache Nation, New Mexico; Mescalero Apache Tribe of
the Mescalero Reservation, New Mexico; Navajo Nation, Arizona, New
Mexico & Utah; Pueblo of Acoma, New Mexico; Pueblo of Cochiti, New
Mexico; Pueblo of Isleta, New Mexico; Pueblo of Jemez, New Mexico;
Pueblo of Laguna, New Mexico; Pueblo of Nambe, New Mexico; Pueblo of
Picuris, New Mexico; Pueblo of Pojoaque, New Mexico; Pueblo of San
Felipe, New Mexico; Pueblo of San Ildefonso, New Mexico; Pueblo of San
Juan, New Mexico; Pueblo of Sandia, New Mexico; Pueblo of Santa Ana,
New Mexico; Pueblo of Santa Clara, New Mexico; Pueblo of Santo Domingo,
New Mexico; Pueblo of Taos, New Mexico; Pueblo of Tesuque, New Mexico;
Pueblo of Zia, New Mexico; San Carlos Apache Tribe of the San Carlos
Reservation, Arizona; Tonto Apache Tribe of Arizona; White Mountain
Apache Tribe of the Fort Apache Reservation, Arizona; Yavapai-Apache
Nation of the Camp Verde Indian Reservation, Arizona; Ysleta del Sur
Pueblo of Texas; and the Zuni Tribe of the Zuni Reservation, New Mexico
that this notice has been published.
Dated: December 6, 2004
Sherry Hutt,
Manager, National NAGPRA Program.
[FR Doc. 05-242 Filed 1-5-05; 8:45 am]
BILLING CODE 4312-50-S
